Honrar el Tiempo de la Creación desde la perspectiva pasionista de la compasión y el cuidado de un mundo que sufre, invitando a la oración, a la acción y a la reverencia por nuestra casa común.
In the latest reflection in his Forming Conscience in Extraordinary Times series, Carl Middleton explores how the “numbing of conscience” can leave us feeling powerless in the face of suffering and offers the “4 Rs” as a practical path from moral distress to compassionate action.
In the second of his series Forming Conscience in Extraordinary Times, Carl Middleton explores how Scripture, Church teaching, science, prayer, sincerity and the common good can help us discern how we are called to respond to creation.
In the first reflection in his new series, Forming Conscience in Extraordinary Times, Carl Middleton considers the Season of Creation theme, “Living Water,” connecting Ezekiel’s vision of hope and healing with the realities of drought, water shortages and a changing landscape in Colorado.
This reflection by Fr. Johnson Emmanuel, CP, invites us to rediscover water as our oldest intimacy, a sacred gift that carries life, reveals God’s presence and calls us to protect the waters that sustain us.
Follow the current of “Living Water” through Scripture and discover how God’s gift of water invites us into deeper gratitude, trust, connection and care for all creation.
As we prepare to celebrate the Season of Creation, the Laudato Si' Team invites you to join in reflecting on one of God's greatest gifts: water.
El Tiempo de la Creación es la celebración cristiana anual para orar y responder juntos al clamor de la Creación: la familia ecuménica de todo el mundo se une para contemplar y cuidar nuestra casa común, el *Oikos* de Dios.
Esta temporada sagrada nos invita a reconocer cómo el Espíritu de Dios mueve nuestro corazón, animándonos a cuidar la tierra, los demás y toda la creación.
This sacred time invites us to notice how God’s Spirit stirs in our hearts, guiding us toward care for Earth, one another and all creation.
Fr. Phillip Donlan, CP’s homily connects Amos’ warning and the parable of the rich man and Lazarus to today’s ecological and social crises, urging ecological conversion and solidarity with the poor and creation.