Claire Smith

Scripture:

Sirach 50:22-24
1 Corinthians 1:3-9
Luke 17:11-19

Reflection:

Thanksgiving and Praise

As he was entering a village, ten persons with leprosy met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”

Lepers were desperate men.  They were experiencing a living death.  They were not allowed to live with their families, nor to pray in the Temple.  But for all their problems somehow they learned about the merciful Jesus who could work wonders.  

It is interesting to note how they addressed Jesus.  ““Jesus, Master! Have pity on us!”  Only Luke uses this name, Master, for Jesus,  The word in the Greek inspired text is Epistata  whichcan be a military term like chief or commander, or more likely someone in charge.  Only the Apostles address Jesus by this term.  The only exception occurs in this text used by the lepers! 

“Have mercy on us!”  Their prayer is a beautiful and a powerful one in the New Testament.   I have not noticed that this prayer was ever denied by Jesus in the Gospels! At the beginning of every Mass, we use it three times!  To appeal to God’s mercy can work wonders not only for lepers but for the millions of people who participate in the Eucharist.

Jesus does not heal them right away as usual.  He tells them to show themselves to the priests to declare they are cured.  They start on their way before they are healed.  This shows they had great faith in Jesus.   It would be very embarrassing if they showed up unclean.  “And as they were going, they were cleansed.”

“Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, and he fell on his face at His feet, giving thanks (eucharisteō) to Him. And he was a Samaritan.^”  

In the Greek text we find this beautiful word eucharist for thanksgiving.  It is used 38 times in Scripture.  It means in Greek a “beautiful gift” that is acknowledged.  Of course, the beautiful gift is Jesus Himself.  That is the heart of Thanksgiving!

Fr. Bob Weiss, C.P. preaches Parish Missions and is a member of the Passionist Community in Louisville, Kentucky.

Scripture:

Revelation 14:14-19
Luke 21: 5-11

Reflection:

Herod rebuilt the temple using huge stones weighing between two thousand and fifty thousand pounds apiece; engineered fifteen stories tall, so precisely fit that no mortar was necessary. Each stone was seated a half inch back from the face of the one beneath it to both stabilize it and avoid the optical illusion that the wall would appear to be falling over on to a viewer looking up from its base. The inner walls were sheathed in marble and gold and adorned with precious stones and costly gifts, which projected the sense of majesty felt by onlookers.  

Lord, I wish I could have walked with you through the temple. To see the holy monument Herod reconstructed to demonstrate his piousness and political power.  And while dazzled by the beauty and wonder of this majestic construct, hearing You predict that it would be so completely destroyed that not one stone would be left standing on another. I would have looked skeptically at the massive stones and wondered how this prediction could possibly come true.

Would I have believed my eyes or your words, Lord?  Is my faith subject to the same incredulous doubt of St Thomas, who arrogantly insisted that he would not believe St Peter, Mary of Magdala, or any of the other apostles unless he personally could inspect Your wounds?  Peter expressed his faith in You even before Your crucifixion. When questioned about his willingness to stay with You, he said, “Where would we go Lord? You have the words of eternal life.” (John 6: 68-71)   That is the faith I pray for; to know and love You so strongly that I never doubt You.

Saint and Bishop, Richard of Chichester, in the 13th century composed a prayer, the words of which we have become familiar with.

        Thanks be to Thee, my Lord Jesus Christ

            For all the benefits Thou hast given me,
            For all the pains and insults Thou hast borne for me.
            O most merciful Redeemer, friend and brother,
                        May I know Thee more clearly,
                        Love Thee more dearly,
                        Follow Thee more nearly
                        Day by Day.

Ray Alonzo is the father of three children, grandfather of two, and husband to Jan for over 45 years. He is a USN Vietnam Veteran, and a 1969 graduate of Mother of Good Counsel Passionist Prep Seminary. Ray currently serves on the Passionist Alumni Council.

Presentation of the Blessed Virgin Mary

Scripture:

Revelation 14:1-3, 4b-5
Luke 21:1-4

Reflection:

An apocryphal source recounts that Mary’s parents, Joachim and Anne who had been childless received a message in a dream that would have a child. In thanksgiving for the gift of their daughter Joachim and Anne brought their three-year-old daughter to the temple to offer her to God. The feast entered the Western calendar in 1585.  Today, we celebrate Mary as the temple of God where God dwelt within her in a special way through her role as the Mother of Jesus”. (Living with Christ, November 2022,)

What does it mean for you and me to be a temple of God?  St . Paul writes in 1 Corinthians 3:16 “Do you not know that you are a temple of God and that the Spirit of God dwells in you.” In the scriptures the word “temple can be used in two ways.  The first usage can refer to all the temple precincts.  The second use of temple refers to the temple sanctuary, the place of the very presence of God.  The use of the word temple for St. Paul was referring to the local church where people gather together, and God is in their midst. The New Testament in other sections speaks of the Holy Spirit indwelling in individual believers. (https://versebyversecommentary.com/2002/07/27/1-corinthians-316/)

Have you ever stopped to think that God dwells in you? You and I are a sanctuary where God dwells. Since we are temples where God dwells do we act like it? Are we consistently compassionate, forgiving, kind and loving especially to our family and friends? St. Paul’s calls our bodies temples of the Holy Spirit.  Do we respect our bodies and care for them with diet, exercise, prayer, and meditation.  Or do we abuse our bodies through alcohol and drugs, sleep deprivation or improper diets.

Throughout this day stop a couple of times and look in the mirror and remind yourself that you are a temple of God. 

God, our creator, thank you for creating our bodies to be your temple.  Enable me to honor my body with your presence. Assist me to love my neighbor and myself and my body. Amen.

Carl Middleton is a theologian/ethicist and a member of the Passionist Family.

Solemnity of Our Lord Jesus Christ, King of the Universe

Scripture:

2 Samuel 5: 1-3
Colossians 1: 12-20
Luke 23: 35-43

Reflection:

On this last Sunday of the year, we celebrate the solemn feast of Christ the King.  This feast is the capstone of the liturgical year, using the image of the King as the fullness of Christ’s triumph. 

I’ve often reflected that we Americans don’t respond very well to the office of “King.”  We have no experience of an earthly king so it’s a bit difficult for us to fully appreciate the message of this feast.  Nonetheless, we do have some notions about it.  We know that kings are respected.  They live in rather grand palaces, have servants to take care of many of their human needs, and exercise authority over their kingdom.  They usually lead the good life and embody many of the aspirations of their subjects.  When they treat their subjects with justice and their people prosper, they’re considered “good” kings.  When they are unjust and selfish, they are considered tyrants.

Still, our Scripture readings today invite us to reflect on the various ways in which kingship is exercised.  In the first reading from the book of Samuel we recall the moment Israel first established a King.  Strangely enough it was young David that God chose.  I say strangely because David proved to be an adulterer and a murderer.  Yet, God was able to use his gifts at leadership to unite the twelve often squabbling tribes of Israel into one nation.  Not everyone was thrilled with this development but it was a transforming moment for Israel.  For all David’s very real weaknesses, his gifts of unshaking faith in God and extraordinary leadership ability brought together God’s chosen people in a unique way.  They became an economic and military power in their region of the world.  Though they continued to struggle with their fidelity to God, they truly thrived as a nation.   

Then, in the Gospel we are presented with a very different King of Israel.  We see Jesus on the Cross, mocked and ridiculed, rejected and beaten, enduring the pain of his wounds and struggling for breath.  Yet, from the throne of his cross he forgives his persecutors, welcomes a thief into paradise, entrusts the Church into the loving care of his Mother, and then, surrenders his life with complete trust into the hands of his loving Father.  Christ’s kingship was not built on economic or military power, but on total, unconditional, self-giving love.

As we search for our path into Christ’s Kingdom, we are called to model ourselves after the One who is our King.  He gave his life so that we could have life.  We are called to give our lives so that our brothers and sisters can have life.  Christ is a unique King, indeed.  And, we are called to aspire to be (like) him.

Fr. Michael Higgins, C.P. is the director of retreats at Mater Dolorosa Passionist Retreat Center, Sierra Madre, California.

Scripture:

Revelation 11:4-12
Luke 20:27-40

Reflection:

A Voice from Heaven

There I was standing in the cave where John the Beloved heard “a voice from heaven”. I recall being speechless and in awe and yet here I am still “hanging on His words” that He spoke to John.

We can find ourselves wondering about these “two witnesses” that biblical scholars believe represent the church, the martyrs, possibly Moses and Elijah, the Law and the Prophets, or maybe even Peter and Paul. But what does that mean to each of us? Can we say the same? Are we witnesses to the Truth? Do we remain constant in the presence of God? Can we remain steadfast when the enemy attacks mind, body, and soul? Do we give thanks and praise to God before, during, and after the trials? At the end will we too hear a voice, “Come up here”? I hope so.

There are many ways that the world attempts to have us question the “truth” or even convince us to try to water it down with new definitions and beliefs on marriage, family and most importantly our identity. We must stay steadfast and not be “lukewarm”. Our relationship through worship and friendship with Christ must be authentic and founded in our Christian beliefs. Have I let other religions or world beliefs affect my prayer, my union with God?

Today we hear a truth of what is promised to the children of God. We are called to be a temple of the Holy Spirit and give testimony. These thoughts bring me to another place in Scripture where God speaks to the prophet, Isaiah about authentic worship and prayer. God asks, “What kind of house can you build for me; what is to be my resting place?”

Lori Kananen, LMC is a lay Pastoral Associate at Holy Name Passionist Retreat Center in Houston, Texas.

Scripture:

Revelation 5:1-10
Luke 19:41-44

Reflection:

Picture yourself in today’s gospel. You are walking with Jesus toward Jerusalem, but Jesus suddenly stops. Gazing down upon the city, Jesus begins to weep. Jesus’ sorrow breaks your heart because, standing near, you can see that his tears are born from love. As he looks down upon Jerusalem, you hear Jesus say, “If this day you only knew what makes for peace—but now it is hidden from your eyes.” Jesus grieves all the violence and bloodshed, all the suffering and affliction, all the hatred and exclusion, all the injustice and indifference. He grieves all the unnecessary pain that human beings endlessly inflict on one another. And he especially grieves all the missed opportunities to love.

But can’t we also picture Jesus looking down over cities and countries across the world today and weeping? Cannot we imagine him looking into our homes, our communities, and societies, and saying, “If this day you only knew what makes for peace—but now it is hidden from your eyes”? We know the path to peace is not found in accumulating weapons, building walls, and threatening wars. We know peace will be ceaselessly out of reach when we lash out in anger, insist on having our way, harden our hearts, seek a little revenge, and make a habit of not forgiving. But still, against our better judgment, we persist in these hopeless ways until “what makes for peace” is hidden from our eyes.

Today’s first reading from Revelation reminds us that the way to peace is not found in the attitudes, habits, and practices that are so destructively familiar to our world, but in the Lamb that was slain, the crucified and risen one who gathers together “those from every tribe and tongue, people and nation,” making all of us one. As we approach the season of Advent, we await the one whose life of mercy, justice, compassion, patient love and forgiveness reveals the true path to peace. Following him is the only way to stop breaking the heart of the God who loves us and calls us all to life.

Paul J. Wadell is Professor Emeritus of Theology and Religious Studies at St. Norbert College in De Pere, Wisconsin, and a member of the Passionist Family.

Scripture:

Revelation 1:1-4; 2:1-5
Luke 18:35-43

Reflection:

Signs and Symbols of Hope

During the Church’s early days, the faithful rarely talked of what we now refer to as the “miracles” of Jesus’s mission. The healings, raising from the dead, and transformation of water into wine were all viewed differently. Just as the man whose sight was restored in today’s Gospel.

I am not sure exactly when in the history of the Church we started to refer to all these acts as miracles, but scripture itself talks of them as signs and symbols. Indeed, the early disciples, followers, and the New Testament authors spoke about them in these terms. So what is the difference between the word miracle and symbol/sign? Well, quite a lot. Today, we seem to want everything associated with God and his actions to be amplified, supernatural in nature, and impossible on our own. While these things may still be true, our desire to want to be “shocked,” “surprised,” and “exalted” by the act has, perhaps, caused us to elevate all of these supernatural acts to “miracle” status. I am going to return to this point again in a moment.

In a way, we seem to be missing the point of the “miracles” when the early Church did not. We tend to celebrate the miracles for themselves but rather not their importance and relevance. The act of healing or change was an act of supernatural powers, for sure; however, the reason was to prove the authority of God over all things man-made, which included our inability to heal ourselves during the time of Christ. The early Church and writers of the New Testament understood this fully, which is why they focused on the issue of signs and symbols of God’s authority and power rather than just the act itself. It proved God was above us, and most of all, Jesus Christ, in the second person of the Trinity, spoke with the authority of God. End of story. Listening to this authority is borne out in the other readings for today.

R. Those who are victorious I will feed from the tree of life. (Rev 2:17)

He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.

So today, perhaps if we move back for a moment and consider the “miracles” as symbols and signs of God’s authority and power, we can start to see more clearly. When we are driving from one town to another, we expect the signs that direct us there are accurate. If we drive East we don’t expect to move in a westerly direction. Signs and symbols tell us this, if we are heading the right way. For physical movement, we accept this, so why won’t we accept the authority of God without a miracle performed in front of our eyes? The answer is we want more.

Perhaps our reason for this is not being willing to accept God’s gift of hope to us. However, if we believe in hope, we already accept God’s authority and power. Not only this, but we are confident this power and his graces are coming our way in whatever form that may occur.

So, this week, let us accept the signs and symbols which God leaves for us in our lives, even if they are not all the miracles we are seeking. In doing so, that confidence and expectation of hope will return to us in considerable measure. Have a blessed week.

Michael Cunningham, OFS, is the Director and CEO of Mater Dolorosa Passionist Retreat Center in Sierra Madre, California.