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Claire Smith

Daily Scripture, June 6, 2025

Scripture:

Acts 25:13-21
John 21:15-19

Reflection:

Recently, I spoke with a man who has lived his brief life in one of the poorest neighborhoods in Louisville. Murders, family and gang violence, drug and alcohol abuse, mental illness, prostitution, and homelessness can be found on every street in this section of our city. Early death by stabbings, gunfire, lack of timely and adequate medical care, or overdose are not uncommon.

“There are only two ways guys survive around here,” he told me. “Stealing and selling what you steal or selling drugs.” By grace, he does neither.

Life is not easy for him. He has had a steady diet of hopelessness, chaos, financial crises, and poor health care. It is a diet that kills creativity, dreams, and energy.

On the other end of town, the affluent seek security in what Pope Leo describes as “… technology, money, success, power, or pleasure.” These folks have generally been fed a steady diet of positive thinking, self-reliance and self-first. Often well educated, most have worked hard to build secure lives for themselves and their families. Yet, pastors, mental health professionals and sociologists tell us that inside many of the large homes with manicured lawns, all is not well. Depression, exhaustion, substance abuse, and a host of other First World symptoms of unhappiness cause much pain.

In today’s Gospel, Jesus is asking Peter to feed his lambs, tend his sheep. What does that directive mean in our postmodern, technology-driven culture?

Pope Leo has keenly observed that lack of faith can result in a “loss of meaning in life, the neglect of mercy, appalling violations of human dignity, the crisis of the family and so many other wounds that afflict our society.” These are the strong words in his first homily to all the cardinals on the day after his election.

Pope Leo is already feeding and tending Christ’s lambs and sheep with this challenge of our faith. We are asked, as Peter was by Christ, to literally give our lives to the mission of nourishing one another with food that will satisfy every human’s deepest cravings in a world bombarding us with superficial cures for our maladies. Our task, according to our new pope, is to commit to a “daily journey of conversion” of “fidelity to the Lord and bringing Good News to all.”

Halting activity each day to reflect on who we are, what God is calling us to do, and to bask in God’s presence is essential for this journey of conversion.

We may be drawn to tend more closely to our spouse, children, friends, or coworkers. Prayer may lead to promoting racial, economic, or environmental justice. Some have the gift of listening to a lonely, sick or elderly person, counsel a young pregnant woman, be present to a grieving mother or child.

God wants some to stand up for immigrants, refugees, healthcare for all, housing for all, or to stand against war, preparations for war, the death penalty, trickle-down economics (as condemned by Pope Francis), or environmental destruction.

Let God make the “grocery list” of what you are to feed his lambs and sheep.

God will show the way, if we pay attention.

Jim Wayne is a board member of the Passionist Solidarity Network (PSN), and author of The Unfinished Man. He lives in Louisville, Kentucky.

Daily Scripture, June 5, 2025

Scripture:

Acts 22:30; 23:6-11
John 17:20-26

Reflection:

Every February, when the season of Lent begins, the word “Repent” rings in our ears. Many of us are signed with ashes on that first day, and the words, “Repent, and believe in the Gospel,” are said over us.

For most people, “repent” is defined by our English dictionaries as feeling or expressing regret or remorse for our wrongdoings. But that is far from what the Greek word was actually articulating. The word in Greek is metanoia. Meta means “to change,” and nous refers to the mind, the intellect, or how we think. A more accurate translation, then, would be: “change the way you think.”

And perhaps the bigger Lenten invitation is not just to feel bad for the things we’ve done (or failed to do), but to start thinking differently about who God is. What a healthy, liberating way to think about Lent!

Now, I realize today is June 5th and not Ash Wednesday. Lent is long behind us. But the truth is, we’re now in that sacred space between Ascension and Pentecost.

And I find myself wondering, when Jesus ascended into heaven, wasn’t that the most remarkable metanoia? Symbolically, literally, even figuratively—Jesus’ departure invites us to raise our minds. Look up! Look beyond the pull of everydayness. On a short timescale, Jesus has departed, but the Spirit has not yet been poured out. So, we are in a liminal space. A time for looking back, reviewing, reflecting, and questioning.

I’m thinking of how much the disciples have grown and changed in their time with Jesus. He has now gone to the place he promised— to his Father. I ponder their journey. I contemplate their formation. And I realize how profound Luke’s Gospel has been. It is truly, a Gospel of metanoia.

  • In the very first chapter, an angel appears—not to a high priest, not to a temple official, not to a man of prominence—but to a young, poor peasant woman named Mary. That in itself is profound. And we are asked to change the way we think about God.
  • Another astonishment: God becomes a human being. And we are asked to change the way we think about God.
  • Even the Archangel Gabriel, comparing the parallels between the stories of Zechariah and Mary, seems to learn something in his encounter. Could it be that even Gabriel is being invited to respond differently to people?
  • How can a virgin woman be pregnant with child? Again, we are asked to change our way of thinking.
  • Mary’s Canticle of Praise is a litany of who God is and what God has done. Many call it, “upside-down”, because it so boldly proclaims a God who thinks differently. Can we change the way we think?

And that’s just the first chapter of Luke. I could go on for twenty-three more chapters.

Luke the Evangelist does not let up. In his second book, Acts of the Apostles, the theme continues. One of the most significant developments is how God’s Spirit begins to extend beyond the people of Israel to the Gentiles.  Reading Acts, you can’t help but realize how hard it was for an entire group of people to change the way they think.  I’ve never before realized how strong and consistent Luke’s theme is—Change the way you think.  I suspect this was an element of motivation for Luke to write two different books.

Sadly, too much of my early catechism focused on teaching us to think the way God thinks, implying we know how God thinks. Luke flips the script. Luke asks us to be transformed, to think in new ways.

So here we are in this liminal time between Ascension and Pentecost. And I listen closely to the readings.

Today’s reading from Acts of the Apostles, Paul is brilliant! As he stands accused before a divided assembly, he realizes that his accusers are split over the issue of resurrection. With incredible insight, he speaks in a way that turns the groups against each other, and he goes free. This is ingenious thinking.  He thinks differently.

And that reading is paired with the intimate prayer of Jesus in John’s Gospel. You can feel the tenderness and the deep connection. Jesus prays not only for his disciples but for all who will come after them, including you and me. What Jesus asks of the Father, the Father cannot deny.

The Father listens and answers the prayer of his Son. That prayer includes you. And so I invite you, find a quiet place, take a deep breath, and slowly read the prayer Jesus made for you to his Father. Let it change the way you think.

Fr. David Colhour, C.P., is the Provincial Superior of Holy Cross Province. He resides in Chicago, Illinois.

Daily Scripture, June 4, 2025

Scripture:

Acts 20:28-38
John 17:11-19

Reflection:

More Than Good-bye

As summertime unfolds for those of us in the northern hemisphere, many of us will embark upon summer vacation trips of various lengths, perhaps briefly visiting some relatives or an interesting vacation destination.  Some of us will move to a new residence; others will be on the “receiving end” of such comings and goings.  In each, there is a hello…and a goodbye.  Today’s Scriptures invite us to ponder:  What thoughts and feelings are included as we say “good-bye”?

Our two scripture readings relay some famous “good-byes”:  the Acts of the Apostles has the apostle Paul saying good-bye to the Church at Ephesus, which he had served for years.  He exhorts the leaders to be faithful shepherds, humbly serving the needs of the congregation as they likely faced many trials: “…keep watch…be vigilant…remember…”   In John’s Gospel selection, we peek over Jesus’ “shoulder” as he prays his final prayer for his disciples, asking the Father to protect them from the evils of the world.  He asks the Father to keep them united and joyful, praying that they be consecrated to the truth of God’s Word.  Truly, both readings add touching brushstrokes to the human dimensions of our goodbyes to those close to us.

Our goodbyes can convey all sorts of deep feelings: comfort, reassurance, encouragement, challenge, advice, forgiveness, love.  No doubt Jesus and the apostle Paul had those same feelings flowing from their hearts as they “moved on” in fulfilling God’s will in their lives.  Jesus’ good-bye prayer for His disciples reveals His all-embracing love for us and thus becomes a supporting guide for our close relationships.

As we say our good-byes to the beauty of this recent Easter Season, and with Pope Leo XIV look forward to the gift of the Holy Spirit this Pentecost, may we hear Jesus’ words addressed to us as 21st century disciples:  “…may they be one as We are one…may they share My joy completely…keep them from the Evil One…consecrate them in truth….”  Jesus’ love for each of us continues to grow and deepen, and we are challenged to accept and witness that love in our daily lives.  In a very real sense, our “goodbyes” are transformed by Jesus into messages of dynamic unity, joy and welcome.

To which we eagerly say: Amen!  Alleluia!

Fr. John Schork, C.P. serves as the Province Vocation Director and also as Local Superior of the Passionist Community of Holy Name in Houston, Texas.  

Daily Scripture, June 3, 2025

Scripture:

Acts 20:17-27
John 17:1-11a

Reflection:

In Jesus’s prayers and discourses in John’s gospel, one can hear the early Christian community blending tradition, lived experience, and theologising together into the one faith-filled act of communal discernment and writing.

They express their ‘memory’ of Jesus as a ‘memorial’ – a living memory—and pray with him as he prays with and through them. The gospel emerges.

The words of the prayer express hope, faith, life and creed.

In prayerfully reading the text today, we can celebrate God’s gracious action in our world, the promise of eternal life, our capacity to know God through Jesus’s intercession, and the fact that we are eternally God’s loved ones.

Finally, we rejoice that we are God’s emissaries in the world. Let us take up our work and bring to life the mission we now share with Jesus.

Fr. Denis Travers, C.P., is the Provincial Superior of Holy Spirit Province, Australia. 

Daily Scripture, June 2, 2025

Scripture:

Acts 19:1-8
John 16:29-33

Reflection:

It was a chilly spring evening in 1958, and I processed into the church with my classmates to receive the Sacrament of Confirmation. This was quite different from my First Communion two years earlier: this night, we wore our sober dark blue school uniforms instead of pretty new white dresses. And to mark our more adult commitment to Jesus, we were told we would receive a ceremonial slap on the cheek (which we were assured wouldn’t hurt) from the bishop. The slap was to warn us that we would have opposition and hardships as a follower of Jesus.

I had a fever that night from a lingering cold, but I went anyway. In my ten-year-old mind, I was trying to live up to one of the gifts of the Holy Spirit that the Sisters had explained to us: fortitude, also known as courage. As I walked into the Church, I prayed to be strong, as the bishop and the entire congregation prayed for the outpouring of the Holy Spirit on us fourth graders.

Like the bishop at my Confirmation, Jesus had a warning for his followers in today’s Gospel reading: “In the world you will have trouble.” (And we know they most certainly had trouble; most of them suffered martyrdom for their faith.) And then Jesus said to them: “Take courage.” ~John 16:33 Today’s reading from the Acts of the Apostles shows us the source of that courage: the Holy Spirit. Paul meets some disciples who have never heard of the Holy Spirit, and “when Paul laid his hands on them, the Holy Spirit came upon them.” After that, they were able to praise and witness about the goodness of God. ~Acts 19:6

We, like the first disciples after the Ascension of Jesus, do not have Jesus here with us in the body; so, we need the gifts of the Holy Spirit, which we will celebrate this coming Pentecost Sunday. The seven gifts of the Holy Spirit help us to stay connected to Jesus as mature disciples: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.                                                                                                                                   

In particular, we pray for the gift of fortitude. Fortitude empowers us to stand firm in the face of difficulties, trials, and persecution for the Gospel. Fortitude (Courage) enables us to overcome fear and persevere in speaking the truth and choosing the good, even when it is unpopular or countercultural. As Pentecost approaches, let us pray for this gift of the Holy Spirit for ourselves, our family and friends, our faith community, and the entire Church.

Patty Gillis is a retired Pastoral Minister. She serves on the Board of Directors at St. Paul of the Cross Passionist Retreat and Conference Center in Detroit, Michigan. Patty is currently a member of the Laudato Si’ Vision Fulfillment Team and the Passionist Solidarity Network.

Daily Scripture, June 1, 2025

Scripture:

Acts 1:1-11
Ephesians 1:17-23
Luke 24:46-53

Reflection:

The scene for today’s Gospel is the town of Bethany where Jesus gives his final words to the disciples—a reminder of the saving power of His death and resurrection and the promise of the gift of the Holy Spirit. He blesses them one last time and is gone from their sight. Luke tells us that the disciples returned to Jerusalem with great joy and preached daily in the temple. What a change from Good Friday when most of the disciples hid in fear and shame!

How does the Ascension fit into the stories of Easter and Pentecost? This is the completion of the miracle which began with the incarnation and birth of Jesus. God came to earth as man and now God and man returns to heaven. For all eternity, this fully divine, fully human person is part of the Trinity. The Ascension is not about escaping Earth but uniting heaven and Earth in a new reality where our humanity is fulfilled in God.

The Ascension is also a call to action. After Jesus is gone, two men appear and ask the disciples why they are standing there looking at the sky. The time for standing is finished. The time for the mission has come. The disciples must now carry on the ministry that Jesus began on earth. We, too, on this feast of the Ascension, are called to mission: to get busy uniting heaven and earth! If that call seems overwhelming, remember that, like the disciples, we will find our strength in the gift of the Holy Spirit.

Mike Owens is the coordinator of the Passionist Alumni Association and a member of the Migration Commission of Holy Cross Province. He lives in Louisville, Kentucky. 

Daily Scripture, May 31, 2025

Feast of the Visitation of the Blessed Virgin Mary

Scripture:

Zephaniah 3:14-18a, or Romans 12:9-16
Luke 1:39-56

Reflection:

Happy Feast of the Visitation of the Blessed Virgin Mary!

In today’s passage from the Gospel of Luke (Luke 1:39-56), Mary, after hearing the news from the angel that she would give birth to the Messiah, traveled “in haste” from Nazareth to the house of her cousin Elizabeth and her husband, Zechariah, which was in a village in the hill country of Judea. When Mary arrived, she found her elderly cousin also pregnant.  Elizabeth’s greeting to Mary, “filled with the Holy Spirit, cried out in a loud voice, “Most blessed are you among women, and blessed is the fruit of your womb.”

In 1987, I was a senior in high school and on retreat with my classmates in the hills above Malibu Beach, California. Wow, what a tough area for a teen to have to go on retreat!  Truly, it was a great weekend, though.  We discussed God and how he related to us as young men in the world, and as we played games and ate good food, and really had nothing to worry about.

Until it was time to prepare to receive the Holy Eucharist.

We were told to go to confession before mass. All the while standing in line I was thinking, “Let’s see… I can’t tell him that or that, oooh, and certainly not that!” I was so embarrassed of the things I’d done. I just couldn’t tell anyone… but especially not a priest! I was so ashamed of so very much, the least of which was that this was the first time I’d be going to receive the Sacrament of Reconciliation through all of high-school.

Well, I finally went in.  I was honest and embarrassed, but the priest didn’t seem surprised or put off by anything I said.  He gave me my penance, which consisted of one Our Father and 3 Hail Marys, and then to think about what I’d done.  I diligently prayed those prayers, thought about what I’d done, and then I thought something else:

“Confession is silly. 
I don’t need a middleman.
I’m just going to tell God directly.
That’ll be good enough.”

I’ll bet I’m not alone in that thought…  And I’ll bet I’m not alone in admitting that, at the time, I didn’t realize how so very silly that statement really was.

Fast-forward about 25 years, and I had not been to confession since that retreat.  But I’d grown incredibly weary of trying to ignore God’s call to the Sacrament of Reconciliation. And I was so broken I didn’t think anyone could put me back together again. But, friends, let me tell you something – I mustered up all my courage and went.

I was in the confessional for what seemed like a half-hour, and when it was done I went to perform my penance.  This time it was also one Our Father, and three Hail Marys, but I was directed to go and sit with the Blessed Sacrament, quietly, and ponder the words to those prayers as I offered them.  I’d prayed them so many times, though! What new things could there be for me to think about? 

Well, at that moment, I became the silly one…

Here are the three parts of the Lord’s Prayer that stung me most.

“Our Father…”                                    This means that everyone is my sister or brother.
                                                            Even that beggar on the freeway off-ramp and
                                                            the thief that stole my identity.
“Thy will be done…”                           This means I must let go of my agenda and embrace
                                                            what God wants.  But I want what I want!
“Forgive us our trespasses,”               Uh-oh. So, I’m telling God that I expect to be
as we forgive those                             forgiven, but *only* to the extent to which I’m willing
who trespass against us.”                   to forgive that person that hit me? The person who
                                                            lied? Or stole from me? Betrayed me… destroyed me
                                                            to my core?
Pretty big thoughts. 

But it was in my reflecting on the Ave Maria – the Hail Mary – the simple prayer to our Mother of Sorrows, the Mater Dolorosa, that hit me most deeply.

“Hail, Mary, full of grace.
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit of thy womb – Jesus.
Holy Mary,
Mother of God,
pray for us,
sinners,
now,
and at the hour of our death. Amen.”

Which part of that prayer, first uttered by St. Elizabeth, stands out most to you?  For me, it was these two lines: “The Lord is with thee.  Pray for us, sinners.”

We, sinners, who need all the help we can get, have it — if only we would ask. 

That day, this prayer we read about on the beautiful Feast of the Visitation of the Virgin Mary reminded me that I’m not alone, even if I feel like I am, even if I want to be.  If only I would just tear down my walls and open my heart, I’d have the space for  God, my Father, Jesus, my Brother, the Holy Spirit, my very breath.

Well, after I pondered all this, and more, I experienced the most amazing thing… Friends, there is nothing I’ve felt more powerfully than when I’ve received Jesus during communion after receiving the Sacrament of Reconciliation. The intimate and powerful meeting with God is amplified so deeply when we acknowledge our failings and our brokenness, and then get to actually hear someone tell us, “Your sins are forgiven.”

The peace and lightness are palpable, and staggering.

Now I hit the confessional pretty regularly… and boy do I need it.  And the Ave Maria is one of my favorite prayers.  But perhaps when I next pray the beautiful Hail Mary I’ll be reminded that she’s waiting to visit me, to help me, to ask God to be with me when I’m most in need. 

Like right now. 
And tomorrow. 
And at the hour of my death. Amen.

Peace and love to you, today and forever.

Paul Puccinelli is Director of Liturgy & Music at St. Rita Parish in Sierra Madre, California, and a member of the retreat team at Mater Dolorosa Retreat Center.

Daily Scripture, May 30, 2025

Scripture:

Acts 18:9-18
John 16:20-23

Reflection:

Farewells are rarely joyful.  At best, they are bitter-sweet.  Bitter because departure pains the heart.  Sweet because only through the departure, a kind of letting go, actually, is it possible that something new will emerge.  How many countless parents have felt the bitter-sweet experience of leaving their child behind in a kindergarten classroom, or waving goodbye to them as they depart for college?  In the loss, there is promise.

I think the disciples felt this way and more acutely so.  As they heard Jesus deliver his farewell to them, grief filled their hearts.  In their pain, they could not understand what Jesus meant by his words “A little while, and you will no longer see, and again a little while, and you will see me.”  In their confusion they asked: “What does he mean by all this?”

Jesus explained in the best way he knew, through the imagery of a woman in labor.

“When a woman is in labor, she has pain, because her hour has come, but when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world” (Jn 16:21).

But, Jesus didn’t stop there.  He added a promise.

“So, you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you” (Jn 16:22).

Did the disciples hear what Jesus was trying to tell them?  Do we?  In using the “woman in labor imagery,” Jesus was tapping into a rich prophetic tradition of hope and promise.  Women’s labor pains were frequently used by the prophets as a metaphor for painful times signaling the coming of end-time salvation through a messiah.  The Judaism in Jesus’ times had even coined a term, “the birth pains of the messiah,” to describe the tribulation they expected would precede the end-times and the coming of the messiah.

Jesus, in other words, was telling his disciples to cling to his promise.  With the crucifixion of Jesus, they would grieve with the pains of a woman in labor.  But on the third day, the disciples would see Jesus on the other side of the cross, at this resurrection.  And as he promised, their grief became joy, an eschatological joy.  Through the Holy Spirit, Jesus would lead his disciples into a new and intimate relationship with God.

We, the people of God, have grieved through Good Friday, have awaited expectantly through the depths of Holy Saturday, and rejoiced on Resurrection Sunday.  For us, a farewell is on the horizon; the departure, the Ascension of Christ to the Father.  The Church calls us to prepare for it.

We live in the end times.  But in the meantime, there is no time for passivity.  The fiery Holy Spirit, on Pentecost Sunday, will see to that.  We have work to do.  A world to repair.  The hungry to feed.  The homeless to shelter.  The naked to clothe.  The grieving to comfort.  The lonely to touch.  We live in broken, turbulent times, amid “the birth pains of the Messiah.”  Even as we rejoice in Christ’s resurrection, we wait in expectation for the Second Coming of the Lord.  We, who live in bitter-sweet end-times, cling to the promise.

Deacon Manuel Valencia is on the staff at Mater Dolorosa Passionist Retreat Center, Sierra Madre, California.

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