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Scripture:

Acts 14:5-18
John 14:21-26

Reflection:

In today’s Gospel reading, Jesus says: “Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” I have to confess that I struggle with these words from Jesus. What I struggle with is the seeming implication that the Father’s love for us comes after the demonstration of our love for Jesus. Elsewhere in John’s Gospel, Jesus reminds us that it is God who loves us first. In our reading from Acts, where the people of Lystra mistake Paul and Barnabas for Greek gods because of the healing of a man lame from birth, Paul tries to explain to them that it is God who has bestowed blessings upon them, even though they did not believe in Him.

So I don’t believe that our love of Jesus affects whether God loves us or not. God loves us no matter what. What makes sense to me is that when we observe Jesus’ commandments, in loving God and loving our neighbor, Jesus reveals more and more of Himself to us. The more we strive to love as Jesus loves, the more Jesus reveals to us how much He loves us and how much He loves the world, which better enables us to follow Him. Instead of a vicious cycle spiraling downward, perhaps we could call it a virtuous cycle spiraling upward.

After Jesus has spoken the words mentioned above, Judas, not the Iscariot, asks Him, “Master, [then] what happened that you will reveal yourself to us and not to the world?” Judas is confused because Jesus seems to be speaking about a personal revelation rather than a universal one. Jesus responds by saying similar words to the ones He has just spoken. Perhaps the answer is that Jesus reveals Himself to the world through us. The more God is all in all for us, the more we reveal His love in Jesus Christ, and the more the world hears the Good News. May we follow Jesus’ commandments, so that His love is revealed to all.

Fr. Phil Paxton, C.P., is the local superior of the Passionist Community in Birmingham, Alabama. 

Scripture:

1 Kings 8:22-23, 27-30
Mark 7:1-13

Reflection:

Some of us remember many years ago, when Catholics were called to observe meatless Friday every week.  Schools, public and Catholic, would serve grilled cheese sandwiches.  The main dinner course at home was fish sticks.  Even restaurants featured meatless Friday specials.  We abstained from meat as a kind of penance and sacrifice to remind us of the passion and suffering of Lord on the cross on Good Friday.  But sadly, over time, many forgot the purpose and meaning of meatless Friday.  No meat? No problem.  How about a feast of salmon steak or grilled trout?  Meatless Friday became for many an empty ritual.  And so, in the late 1960s, Pope Paul VI allowed bishops to end that discipline.  Catholics were now to choose their own meaningful abstention or sacrifice.  (Interestingly, the bishops in England and Wales in 2011 restored meatless Friday.)

Something similar happened with the Jewish ritual of hand-washing and purification of vessels.  It originated to express a deeply felt reverence and love for God.  But by Jesus’ time, the meaning was forgotten.  The Pharisees continued imposing and expanding the rule, even though it had degenerated into an empty and oppressive ritual.

They were scandalized that some of Jesus’ disciples ate their meal with unclean hands.  The phrase in the Greek is literally ate breads, linking this dispute with the miracle of Jesus feeding the 5,000 who ate breads in Mk 6:35-44.  The Pharisees were angered, even though the crowd in the wilderness had no opportunity to wash their hands.  They challenged Jesus on this breach of ancient tradition.

Jesus responded by calling them hypocrites, literally stage actors, whose outward apparent piety disguised their empty hearts and empty ritual.  Jesus was not rejecting tradition per se.  Rather, he was rejecting their human tradition and their hypocrisy in how they practiced these traditions.

Like the Pharisees, we too may risk turning meaningful traditions — and disciplines — into empty legalistic and oppressive ritual.  Whether it is the ritual washing of hands for the Jews of Jesus’ day, or in our day Friday abstention, or even the way we celebrate at Eucharist — do we merely consume bread and wine, or are we transformed by the body and blood? — today’s Gospel reminds us that rituals and liturgy have the power to transform us only when our hearts are grounded in God’s love — especially when we, who are in the wilderness, are in need of God’s cleansing grace.

Deacon Manuel Valencia is on the staff at Mater Dolorosa Passionist Retreat Center, Sierra Madre, California.

Scripture:

1 Samuel 17:32-33, 37, 40-51
Mark 3:1-6

Reflection:

Everything that Jesus sought in his life and ministry is revealed in today’s gospel. Jesus walks into a synagogue where there was a man “who had a withered hand.” Like so many gospel stories, Jesus finds himself in the middle of a situation where good needs to be done. There is a man who is suffering, a man who is afflicted, and Jesus wants to heal him. And yet, this gospel story bristles with tension and ominous threats of violence because in the synagogue that day there is also a group of Pharisees. They see exactly what Jesus does—a man in need of a healing—but they perceive the situation quite differently. For them, the man with the withered hand represents not a possibility for good to be done, but the chance that a Sabbath law might be broken. Ironically, they want Jesus to cure the man precisely so they can accuse him of breaking the law.

Instead of being intimidated, Jesus speaks out: “Is it lawful to do good on the Sabbath rather than to do evil, to save life rather than to destroy it?” With that question, Jesus confronts us with the heart of the gospel. Yes, laws are important, but they should never get in the way of doing good. Yes, we need laws and traditions to guide us, but if they become obstacles to love, justice, and mercy, they need to be broken. In fact, to make any law, any practice, and any tradition more important than mercy, justice, and love is evil. There aren’t many times in the gospels that Jesus is angry, but Jesus is angry today because the Pharisees’ rigid legalism prevents them from seeing what really matters.

On the Sabbath, Jesus defies a law in order to set somebody free and in doing so tells us something about what it means to follow him. Like Jesus, we are called to be ministers of healing and life, instruments of God’s mercy and love. After all, if we don’t stand on the side of mercy, compassion, and love, we are not standing with Jesus, but against him.

Paul J. Wadell is Professor Emeritus of Theology & Religious Studies at St. Norbert College in De Pere, Wisconsin, and a member of the extended Passionist Family.

Scripture:

1 Samuel 16:1-13
Mark 2:23-28

Reflection:

Jesus has just healed a man who was a paralytic. He also spoke of one of the great acts of religion which is fasting. The Pharisees notice that the disciples of Jesus are making a path through the wheat field. They also notice the disciples are grinding heads of wheat in their hands. This upsets the Pharisees because the disciples are breaking the Sabbath laws in the Torah. There are thirty-nine ways to violate the Sabbath. The disciples are being accused of three of these violations: Reaping, Winnowing, and Threshing.

What is happening here is that there are two schools of thought when it comes to interpreting the Torah. One is very strict and the other is more lenient. This is important because the Sabbath is unique to Israel; none of its neighbors have such a practice. The stricter interpretation of the Sabbath is supposed to remind Israel of God and the Act of Creation. The more lenient school of thought reminds Israel of the Exodus and God’s care for Israel. Mark’s text is reminding his own community that within Mark’s community there are two schools of thought. If one were to study the Torah more closely, the Pharisees would realize that the Torah allowed for pilgrims and travelers to help themselves to the wheat in the fields.

It is interesting that there is a little addendum to the disciples’ actions. They were creating a “path in the wheat field.” I don’t know the significance of this observation, but maybe it is saying that throughout all of our lives we leave our footprint whenever or wherever we walk. Mark is telling his community only decent human beings are able to be good instruments of the Reign of God. Generosity and hope are the hallmarks of discipleship. Life is a choice between law or life. It is not a choice between good and evil but good and phantasy.

Mark’s Gospel is clear that we need to choose life. Life is never so sacred as when it is used to feed the poor, or when it is used for those in need of help. The final arbiter is the use of all things is love. Victor Frankl tells us that if we want to live we must choose life. It we want to love we must Encounter. If we want to Grow we must suffer.

Fr. Ken O’Malley, C.P., is a member of the Passionist Community in Louisville, Kentucky.

Scripture:

1 John 2:3-11
Luke 2:22-35

Reflection:

 “. . . for the darkness is passing away, and the true light is already shining.”  1 John 2:8

Today is the fifth day in the octave of Christmas. The readings remind us of the great gift that has been given to us through the birth of the Christ. In the First Letter of John gives us the message of walking in the way of Christ through the commandments. The two commandments that Christ gave to his Apostles and us; To love God with all our heart, soul and mind and to love our neighbors as ourselves. The message goes on to speak about what it means to walk in the light and what it means to walk in the darkness. Walking in the light requires us to love our “brother” which is not in reference to a sibling but to our next door neighbor, people in our neighborhood, people in our subdivision or living complex. It is in reference to those who live in our city, country and all who live on earth.

How am I the light of Christ to others?

The Gospel of Luke is about Mary and Joseph taking Jesus up to the temple to offer a sacrifice, which was the custom of the day. They meet Simeon a “righteous and devout” man who also hoped in the promise of a messiah. What a gift he had been given to be able to see the one who would bring salvation to his people and to the world. I have always loved his words:

“Lord, now let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you have prepared in the sight of every people,
a light to reveal you to the nations
and the glory of your people Israel.”

The one phrase from the above passage that strikes me the most is “a light to reveal you . . .”

This phrase has been a reminder for me about being a light that reveals God to others. It calls me to reflect on how I am growing in my faith. Am I taking time to pray each day or reflect on the daily readings? Do I really listen to Father’s homily on Sunday and be open to how God is calling me to grow in my spiritual life? The winter time offers us an opportunity to sit in silence and the stillness. Just as the trees and plants rest over the winter to prepare for the coming of Spring so too for us it can be a time to relax and reflect on growing in our spiritual life. We can’t be a light if we don’t have the light.

May the coming New Year bring you peace and joy!

Linda Schork is a theology teacher at Saint Xavier High School in Louisville, Kentucky.

Scripture:

1 Maccabees 4:36-37, 52-59
Luke 19:45-48

Reflection:

In today’s Responsorial Psalm we read:

“So David blessed the Lord” “Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth.   Yours is the dominion, O Lord, and You exalt Yourself as head overall.” 1Chron 29:11

Over 116 times we are urged “to fear God”.   A better translation would be awe rather than fear.  When we contemplate God our first reaction should be astonishment at His creativity!   Some years ago I broke apart a large rock and discovered a Brachiopod in it. A Brachiopod is a fossil seashell, that God created about 400 million years ago!  I am sure no human has ever seen this fossil as man was yet in existence till millions of years later!  My reaction was wow!  God has left me the privilege to see His wisdom in the design of this primitive but incredibly complex creature. We could never make a Brachiopod!   Now I can praise Him for His craftsmanship so long ago!

The Book of Wisdom, one of the most popular books in the Bible, reflects beautifully: For all people who were ignorant of God were foolish by nature; and they were unable from the good things that are seen to know the one who exists, nor did they recognize the Artisan while paying heed to his works; Wis 13:1  “O Lord, our Lord,  How majestic is Your name in all the earth!”  Ps 8:1

Majestic is (ʾaddîr) in Hebrew and it means “to be mighty” or noble!  I guess we can be more stunned by the billions of galaxies in the heavens, but I can be impressed as much by a 400 million-year-old little fossil that God preserved for me alone!  It is kind of wonderful to be the only one He selected to praise Him for His brilliance in making this little fellow!

Fr. Bob Weiss, C.P. preaches Parish Missions and is a member of the Passionist Community in Louisville, Kentucky.

Scripture:

Wisdom 13:1-9
Luke 17:26-37

Reflection:

Catholicism has a “sacramental” view of reality because it believes we can encounter God, the creator, in the abundant beauty of creation. The God we worship is not impossibly distant and unreachable, but draws near to us in a sky blanketed with stars on a cloudless night, in the flamboyant colors of autumn, in the quiet of a gray November day, and especially in our neighbors, each of them a unique and irreplaceable image of God.

As our reading today from the book of Wisdom attests, if we “seek God and wish to find him,” we can easily do so each day if we only open our eyes to the beauty that surrounds us. But sometimes, as this passage suggests, we can be so captivated by “the greatness and the beauty of created things,” whether in nature, other creatures, or the people we love, that we don’t look beyond them to the God who made them; we see the gift, but forget the gift-giver. The remedy to this shortsightedness is to remember that the purpose of any sacrament is to bring God closer to us so that we might draw closer to God. If we truly see the beauty and goodness of creation, we will also see the unsurpassable beauty and goodness of the creator.

This might steady us in light of the weird and unsettling passage from the gospel of Luke, so full of ominous warnings and baffling declarations. Jesus suggests that we will likely be no more prepared for the coming of the Son of Man at the end of the world than people were in the days of Noah and the flood or when “fire and brimstone rained from the sky” to destroy the inhabitants of Sodom. Those unsuspecting folks were so taken up with the ordinary things of life (“eating, drinking, buying, selling, planting, building”) that they lost sight of what really mattered. As Jesus observes, they were so intent on preserving their lives that they lost them.

Perhaps the only way to be ready for the coming of the Lord is to seek him every day in the world around us. After all, in a truly sacramental world the Lord isn’t about to come, he is with us every moment of our lives.

Paul J. Wadell is Professor Emeritus of Theology & Religious Studies at St. Norbert College in De Pere, Wisconsin, and a member of the extended Passionist family.