Daily Scripture

Scripture:

1 Timothy 6:2c-12
Luke 8:1-3

Reflection:

There is a saying most are familiar with…Put your money where your mouth is. It is a challenge levelled at a person who espouses certain views but does not seem willing to support them with his resources. In today’s Gospel reading, we see the opposite example in the holy women who followed Jesus and provided for the material needs of His ministry. For these women, the mission of Christ was more important than anything wealth could obtain. Their love for Jesus superseded the values of the world.

St. Paul, on the other hand, provides us with another well-known saying…The love of money is the root of all evils. It’s important to note that he says the LOVE of money is the problem not money itself. As the Gospel women show us, money can be used for great good, especially in service to Christ. However, when we turn our gaze from Jesus and focus on money, our desires will do the same. When our hearts are inflamed with passion for cash rather than Christ, we have fallen into the trap the enemy has set for us. Fortunately, St. Paul gives us a prescription to prevent this tragedy. He challenges us to compete not for funds but for the faith. In so doing, we can obtain what no amount of money can buy, eternal life with God.

Megan Silas is a wife, and mother of two teenagers. She holds a bachelor’s degree in psychology from Princeton University and a doctorate in medicine from SUNY Upstate Medical University. After serving as creator and host of a radio program on RED-C Catholic Radio in College Station, TX. Megan resides in Houston, TX, and is beginning her ministry in spiritual direction, having received training from Divine Mercy University. 

Scripture:

1 Timothy 4:12-16
Luke 7:36-50

Reflection:

“If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” Jesus said to him in reply, “Simon, I have something to say to you.” -Luke 7:39-40

All of us, probably, have had the experience of walking into our home, or a classroom or a workplace and instinctively felt the chilly reception we were getting. There were no overt signals that we were not wanted or signs of disrespect. But there were many little things that spoke volumes and loudly. The lack of a sincere welcome, the abrupt change of conversation, the veneer of social niceties in words, without the warmth and happy gestures, make us wary and uncomfortable. It seems that in people’s minds, we are judged, and we have failed to meet their expectations of us as a human being, family members, friends and persons worthy of their friendship.

If we are so attuned to this kind of experience in our society, Jesus was also. Jesus knew when he was being used. Jesus knew when people were saying one thing to his face but thinking another thing behind his back. Yet, Jesus did not avoid these encounters. In fact, he seemed to welcome them. The Gospel for today’s Mass demonstrates that.

Jesus is invited to a dinner being given by a “certain Pharisee” who may have been well known for his prestige, social status and wealth. Jesus enters and reclines at the table with him. We later find out that he was not welcome with the common courtesies of the day: his feet washed, a kiss of greeting and an anointment that would certainly fill the room with a nice fragrance. We get the impression that the Pharisee was doing Jesus a great favor by having him sit at the table with him.

The other important person in this Gospel account is “a sinful woman in the city.” There could be no greater contrasts than between these two people: a man of power, prestige and wealth and a woman who was well known for her sinful life.

One of the many layers found in this Gospel passage is that of entitlement. The sense of entitlement comes more easily to people of status, wealth, power, and social standing. That doesn’t mean that all of us also have a sense of entitlement, but some are able to exercise it more easily and without impunity, without shame. The examples are legion.

Jesus’ parable within the Gospel passage shows us that all of us are indebted because all of us are sinners. No one has the right to claim superiority over another human being. All of us have sinned. All of us are in need of forgiveness. All of us depend upon God’s mercy.

God’s love for us is all-inclusive. God loved us from the time we were in our mother’s womb. The sign of God’s love for us is forgiveness.

Jesus knew how to break the cycle of social inequality. No human law can dehumanize a person and classify that person as untouchable, inferior, unforgivable, unlovable. Only the human mind and heart can do that.

This is why Jesus’ command to love one another as he loves us is so liberating. It puts us in our place: children of God and brothers and sisters to one another. We don’t have to worry if this person is worthy of our love and attention, or if this “sinner” is loved and can be forgiven by God! That is why God is God.

Those at the table with Jesus ask: “Who is this who can even forgive sins?” Thank God, it is Jesus, our Lord, and Savior!

Fr. Clemente Barrón, C.P. is the local superior of Mater Dolorosa Community in Sierra Madre, California. 

Scripture:

1 Timothy 3:14-16
Luke 7:31-35

Reflection:

Our readings today might aptly be described as a “lesson on manners,” a brief but very insightful tutorial on how Christians ought and ought not to behave. In the passage from 1 Timothy, we are reminded that through baptism we were incorporated into “the household of God.” Even though all of us belong to multiple “households” (family, friendships, local communities, groups and organizations), none should ever become more important than the household of God, which is “the Church of the living God, the pillar and foundation of truth.” The household of God is our true place of belonging, the foundation and center of our lives; no other “household” should ever supplant it.

Lest we think the household of God is a haphazard collection of individuals, each doing as he or she pleases, the writer insists that every member should “know how to behave in the household of God.” That’s because as we grow as members of that household, we are initiated into the ways of God that have been revealed to us in Christ. By learning the “manners” of Christ, we can fulfill our baptismal vocation of witnessing Christ in our lives until, as 1 Timothy promises, he is “believed in throughout the world.”

By contrast, today’s strange nugget of a gospel shows us how not to behave; it is a pithy, if initially perplexing, lesson in “bad manners.” Jesus zeroes in on people who are always finding fault, always criticizing, and using that as an excuse to reject the message as well as the messenger. John the Baptist comes along, and rather than taking his message to heart, they declare, “He is possessed by a demon.” Then Jesus stands right in front of them, and rather than opening their hearts to receive him, they mock him as “a glutton and a drunkard, a friend of tax collectors and sinners.” As a result, they stay exactly as they were, untouched, unchanged, unredeemed. That’s not only bad manners; it’s also an inconsolable tragedy.

Paul J. Wadell is Professor Emeritus of Theology & Religious Studies at St. Norbert College in De Pere, Wisconsin, and a member of the Passionist Family of Holy Cross Province.

Memorial of Our Lady of Sorrows

Scripture:

1 Timothy 2:1-8
John 19:25-27 or
Luke 2:33-35

Reflection:

On one occasion I was invited to preach in the beautiful Rosary Chapel in Lourdes.  A very large group of us were assembled together in pilgrimage, many who were very ill, whom we lovingly referred to as “maladies.”  The others were family members, friends, and the patrons of the pilgrimage, the Knights and Dames of Malta.

It was the feast of the Blessed Mother, Mary Queen of Heaven and Earth.  I naturally thought of her under her other title, as well, Queen of Angels and Saints.  As I prepared this sermon for the Mass, I remembered prior visits to Lourdes with so many who were ill and suffering in so many different ways.  I knew that if I were to preach about Mary as Queen, I would have to also remember when she became our Queen, so beautifully adorned with clothing, robes, a scepter in her hand, and a golden throne upon which she would sit and inspire.

I remembered all the beautiful images of our Blessed Mother, sitting upon her throne, a moment captured by many Italian and Dutch artists, and others as well.  Radiant in her beauty, surrounded by angels and saints, too.  But because I was so aware of all those who would be seated before me in the Rosary Basilica, so many of whom would be in wheelchairs and voitures, as they are called in French, I knew I could hardly invite them to a golden throne, so majestic and beyond earthly experience.  Rather, as a Passionist, I realized that the Lord was asking me to bring all the assembled to a different place, to the first throne of Mary, the mother of Jesus.  And where do we find this very “first throne” of Mary?  At the foot of the Cross.  We see Mary sitting in the dirt, adorned not with silk robes but rather wearing blood-stained garments and her tear-streaked face, all of which came from the unimaginably painful moment when she held in her arms, embraced in her lap, the broken, crucified body of her beloved Son, Jesus, our Crucified Lord.

This is the moment when Mary, simple maiden of Nazareth, became Queen of Heaven and Earth, Queen of Angels and Saints, seated in the mud and dirt of Calvary, at the foot of the Cross.  This is when Mary became our Queen, our very own “blessed” mother.  And, in this moment, as we approach the Cross of Christ, it is her calloused and stained hand that can reach out and hold our own.  She knows our sorrows; she knows our pain.  Not simply as a queen gloriously enthroned in Heaven, but as a beloved mother who embraces us, even as we seek to understand the meaning behind our own crosses and suffering so often encountered in daily life.  Mary, our Sorrowful Mother, holds us, too, in her warm embrace as she leads us to Jesus, her crucified and beloved Son.  It was on Calvary, sharing in the Passion of Christ, that Mary became our Queen, our Mother of Sorrows.  And it is this special mother gifted us by God whom we honor on the special feast of Our Sorrowful Mother.

Fr. Pat Brennan, C.P. is the director of Saint Paul of the Cross Passionist Retreat and Conference Center, Detroit, Michigan.

Feast of the Exaltation of the Holy Cross

Scripture:

Numbers 21:4b-9
Philippians 2:6-11
John 3:13-17

Reflection:

Condemned or saved?

Today’s gospel ends with a powerful reminder: “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.”

Let’s explore the profound human experience behind the words ‘condemn’ and ‘save.’

Think about the weight of being ‘condemned.’ It’s not just a legal term; it’s the feeling of being judged, ostracized, or permanently marked by our mistakes. It’s the deep sense of being cast out, of having our potential for good extinguished, of facing harsh consequences that feel final. We all carry the fear of being defined solely by our missteps, of being labeled and excluded, of facing a future that feels predetermined by our past actions.

Now consider ‘save.’ Getting saved is the essence of human connection and healing. It’s the friend who pulls us back from the brink, the community that offers a second chance, the process of being understood, supported, and helped to recover. It’s about being freed from the shackles of our past, about having the opportunity to rebuild, to mend what is broken, to find a path toward wholeness and well-being. It’s about being cared for, protected, and given the chance to grow into a better version of ourselves.

What connects these two profound experiences is our inherent capacity for both causing harm and fostering healing, both through our choices and our inactions. We all stumble, making decisions rooted in fear, ignorance, or selfishness that create ripples of negative impact on ourselves and others. These moments of failing to live up to our best selves – whether in our thoughts, our words, our actions, or even what we choose “not” to do – can lead to a sense of internal brokenness, a feeling of being disconnected from our own inherent goodness and from others.

So, the question becomes: how do we navigate these moments when we fall short? Is there a way to move beyond the negative consequences of our actions? Is there a path to internal repair, to rebuilding our sense of self-worth, and to reintegrating into a state of positive contribution and connection with the world around us? Is this what we try to remember to ask Jesus for in our prayers? Are we aligning ourselves with the path of salvation as our best path forward? It’s about consciously deciding to live with greater kindness, awareness, and integrity. It’s about learning from our mistakes, seeking to understand their impact, and actively working to prevent their recurrence. It’s about making conscious choices that promote well-being for ourselves and for all those we encounter. It’s about striving to be the best version of ourselves, not out of fear of judgment, but out of a desire to contribute positively to building God’s kingdom and to foster a world where healing and growth are always possible.

.Jack Dermody is President of Share Our Gifts, Inc., a Passionist alumni organization dedicated to assisting Passionist missions and those who live in poverty. He is also editor of CrossRoads, the Passionist Alumni Association’s newsletter.

Scripture:   

1 Timothy 1:15-17
Luke 6:43-49

Reflection:

Jesus often speaks in parables in the Gospel. He uses an image to describe what the kingdom of God is. Funny how the Scribes and Pharisees ask him to speak plainly. He reveals the meaning to His disciples! I will show you what a follower of mine looks like. One who builds their house on a firm foundation, one who has a firm foundation in God, the Rock. This is the house that can weather the storms, the daily afflictions and bombardments.

This day in 1810 inaugurated Mexico’s war for independence. A Catholic priest Miguel Hidalgo rang the church bells in 1810. In the form of grito, he “decried” Spanish oppression with an impassioned speech. The brutal war lasted nearly eleven years. To this day, the tradition continues with the Mexican president ringing the same 200+year bell at midnight and reciting the cry of pain.

The bell continues to ring out across our world; we hear the cries of the earth. The war in Ukraine persists. Incidents of gun violence are taking the lives of our children. With all these events, what is our firm foundation? We are crying out and searching for our firm foundation. Christ indeed says that in the world that you will have trouble. But also, to take courage because He has conquered the world. Let us hear these “gritos” and stretch out our hands to our needy brothers and sisters. God bless!

Fr. Phillip Donlan, CP, is the Associate Director of Ministry at Christ the King Passionist Retreat Center, Citrus Heights, California.