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Daily Scripture

Upcoming Daily Scriptures

Daily Scripture, July 8, 2025

Scripture:

Genesis 32:23-33
Matthew 9:32-38

Reflection:

Jacob sent his wives, 11 children and others of his party with all his possessions, across the Jabbok River.  He stood alone on the other side of that river, alone in the deepest darkness of night.

In dread, he awaited the arrival of his twin brother Esau, who despised him for his deceptions.  Jacob knew that Esau was approaching with his army to seek revenge on him.

All his life, Jacob has been a man imbued with conflict.  Jacob and Esau were twin brothers.  Esau, however, was born first.  Jacob was born moments later, grasping at Esau’s heel as though attempting to pull him back, allowing Jacob to emerge first from their mother’s womb.  That is why he was named Jacob.  In the Hebrew, Yaakov, or Jacob, means the back of the foot, the heel.  It also means the one who deceives, the trickster.  That was Jacob.

The infant Jacob grabbed at Esau’s heel because it is the first-born becomes the heir to the father’s properties, possessions, wealth, and would eventually become the head of the extended family’s tribe.

Jacob’s grasping of Esau’s heel defined his life.  His modus operandi was always to grab the heel, to sneak from behind to deceive and get his way.  When Esau reached the age of maturity, his father, the aging, and nearly blind Isaac, was ready to give him his blessing as head of the tribe.  However, Jacob, with his mother’s help, deceived Isaac into believing Jacob was Esau. 

As a result, Jacob received his father’s blessing, and causing a bitter enmity with Esau.

Jacob now stood alone in his midnight hour, dreading the approaching Esau and his army.

Then, something strange happens.  “Jacob was left there alone.  Then some man wrestled with him until the break of dawn.”  Literally, the Hebrew reads that some “ish” wrestled with him until the break of dawn. 

This word, Ish, has at least two meanings.  Ish can mean man.  In fact, the Book of Genesis refers to Jacob as “ish.”  But Ish can mean Angel of God.

The question we are left with then is which meaning are we supposed to ascribe to the phrase “some man,” some Ish?  Is it some mysterious man?  Or is it the Angel of God?

Perhaps the answer is both.

As Jacob stood alone in his spiritual darkness, all the deception and trickery Jacob had inflicted on his brother, and others throughout his life now returned to haunt him like a nightmare. 

He wrestled with that nightmare, with his conscience, and there were no wives, no children, no wealth to distract him.

Jacob wrestled with Ish, the man, that man, himself.  Who was he?  What was his true identity?  All his life, Jacob was no more than a false image of his twin brother Esau. 

All his life, Jacob wanted to be first, like Esau.  He could do this only by deceiving others and by deceiving himself.

Jacob wrestled with Ish, the Angel of God.  In the end, it was with God with whom Jacob had to contend with, wrestle with.

Have you ever found yourself utterly alone in your own darkness?  With whom have you wrestled?

Is it with Ish, yourself with whom you are wrestling?  Many of us do a lot of wrestling with Ish. 

I have. 

In my faith, my doubts, my questions, my fears, I have felt alone, standing on one side of the river, while my family of faith stands at the far side of the river.

In my darkness, I have wrestled with my physical limitations, which are really nothing more than the natural progression of age.  And yet, I have struggled with this stage of my life.

Have you been there?  Are you there now, perhaps in your illness, your grief at the loss of a loved one, in your marital difficulties?  We each wrestle with Ish in our own way

Sounds rather gloomy, doesn’t it?  Where then does hope lie on this side of the river?

Jacob and Ish hold the key to that question.

You see, even though today’s narrative says Jacob “prevailed” over Ish, it doesn’t mean Jacob defeated God.  No.  Nor did God defeat Jacob.  Winning and losing was never the point of this struggle.  The point was that Jacob refused to stop struggling.  Jacob did not quit.  He did not run away.  Nor did God.

Therein lies the hope for us.  These struggles and challenges will certainly come our way.  We will have to wrestle with Ish.  However, it is in that place of our struggle that Ish, God encounters us, wrestles with us.  God will never quit on us.  Nor should we quit on God – or ourselves.

And there is the Good News.  At the break of dawn, Jacob, as he had done by trickery years before, now begged for a blessing.  Jacob received several blessings.

–God, Ish, gave Jacob a new name, a new beginning, a new man: His name was now Israel, one who wrestles with God.

–And Jacob, that is Israel, walked out of his darkness and into the dawn with a limp.

Our struggle with God and ourselves, however, comes at a cost.  We walk away with a limp.  It is the limp – physical or spiritual, or both, that life will inevitably inflict on us.

And yet, that is the best news.  That limp, your limp and mine is the unmistakable sign that God has transformed us to be more authentically ourselves, more like God.

Deacon Manuel Valencia is on the staff at Mater Dolorosa Passionist Retreat Center, Sierra Madre, California.

Daily Scripture, July 7, 2025

Scripture:

Genesis 28:10-22a
Matthew 9:18-26

Reflection:

‘Courage, daughter!  Your faith has saved you.’
And from that hour the woman was cured.
  -Matthew 9:22

I had lunch with a “doubting Thomas” (well, really Bill) the other day. We hadn’t seen each other for years and were catching up. At one point we were talking about faith in Jesus. When I suggested that by following Jesus, he could affect healing and cures, he balked. “Oh no! that’s my lord and savior’s work.”

As our discussion proceeded, he told me of an adventure he experienced after retiring. Bill had been successful in the financial world and retired when he was 65. Thinking his current assets could do much better in another venture, he took them all, as well as those of other family and friends, and invested in a new venture. As he told the story this all sounded very exciting until he got to the point where every $1.00 invested eventually turned out to be worth forth-one cents. Bill, didn’t stop there. He kept trying (believing) and collaborating with others in the field, till eventually his and his friends’ assets rebounded doing better than ever.

God, help my unbelief today and no matter how bleak and terrible my life looks, help me believe in you, in your love and care not only for me, but for all your creation. Help me believe further that working with and caring for my sister, as well as Mother Earth, will heal us all.

Dan O’Donnell is a Passionist Partner and a longtime friend of the Passionists.  He lives in Chicago.  

Daily Scripture, July 6, 2025

Scripture:

Isaiah 66:10-14
Galatians 6:14-18
Luke 10:1-12, 17-20

Reflection:

My fellow Kentuckian, Trappist monk Thomas Merton, wrote: “I have come to think that care of the soul requires a high degree of resistance to the culture around us, simply because that culture is dedicated to values that have no concern for the soul.”

When the culture around us endorses or is indifferent to owning nuclear weapons, polluting of our fragile planet, leaving our brothers and sisters homeless, hungry, or diseased, we disciples must offer a high degree of resistance. When people in our culture cheer when immigrants and refugees are arrested without due process, stripped, shaven, and thrown into a foreign country’s jail, resistance is demanded, as our pope and American bishops have courageously done.

The seventy-two disciples Jesus instructs in today’s Gospel are sent into harsh territory, into mostly Greek-formed cultures where Christians were required to offer a high degree of resistance. The Gospel focus on forgiveness, love, and absolute trust in God no doubt got a lot of push-back.

In imitation of these disciples, we must ask what are our own acts of resistance in our fast-paced, complex, media-saturated world?

Our culture is not foreign to us, most of us were born into it and have been shaped by it. But the message of Christ is foreign to our culture. The advertising world promotes being young, attractive, popular, powerful, and wealthy. These things, we are told, assure happiness, pleasure, satisfaction. To sustain our consumer-satisfying culture we start wars for oil, build war machines to “guarantee” security, and exploit and pollute Mother Earth in irreputable ways.

None of this offers care of the soul. Jesus’ message, which the seventy-two are asked to preach and live, emphasizes humility, powerlessness, detachment, and deep love for one another, especially the weak, lowly, discarded, and poor.

To be close to Christ means living simple, sincere lives with total trust in God to help us resist what does not respect our souls. This can mean pain, suffering, rejection, and, at times, feeling like we are accomplishing little in the eyes of the world.

But it is the only path to caring for our souls, to finding the deep, inner joy and peace that everyone longs for in the darkest moments of the night.

Jim Wayne is a board member of the Passionist Solidarity Network (PSN), and author of The Unfinished Man. He lives in Louisville, Kentucky.

Daily Scripture, July 5, 2025

Scripture:

Genesis 27:1-5, 15-29
Matthew 9:14-17

Reflection:

May God give to you of the dew of the heavens and of the fertility of the earth abundance of grain and wine.   -Genesis 27:28

People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined.   -Matthew 9:17

Albert Einstein once said, “The problems of today can only be solved at a higher level of thinking than that which created them.” A similar quote from David Goldstein runs, “You can’t solve tomorrow’s challenges with yesterday’s thinking.” Both of these quotations echo Jesus‘s words about new wine in old wine skins. Although somewhat obscure to us today, the apostles would’ve understood what he meant. Old wine skins would have been stretched out and ready to tear if put under any pressure. New wine was still fermenting, growing, under transformation from grape juice to wine. In the same way that Albert Einstein and David Goldstein said that are thinking must be transformed if we are to move forward, Jesus is telling us that we ourselves must be transformed to hold his new teaching.

But this is not a one-time event. As it is written in the book of Revelation, “Behold, I make all things new,” every day is a new day.  Every day, Jesus comes to us, ready to pour His Spirit of new wine into us. We must allow ourselves to be transformed into new wine skins for this new teaching. This can sometimes be uncomfortable. However, as Christians, we are called to continuously participate in this creative process of transformation, giving up our old ways of thinking and allowing ourselves to be born again.

My prayer today is that we all give ourselves over to this process of transformation and allow ourselves to be Jesus’s hands in the building up of God‘s kingdom here on earth.

Talib Huff is a retired teacher and a member of the retreat team at Christ the King Passionist Retreat Center in Citrus Heights, California. You may contact him at [email protected].

Daily Scripture, July 4, 2025

Scripture:

Genesis 23:1-4,19; 24:1-8,62-67
Mathew 9:9-13

Reflection:

Celebrating U.S.A. Independence Day

Today, the liturgical guidelines encourage us in the United States to pray special prayers for Independence Day, and to choose from a variety of Scripture selections related to “public needs” and “social justice”.

Interestingly, the “regular” readings provide insights into the lives of Abraham and Sarah, Isaac and Rebekah, Jesus and Matthew and the Pharisees.  Each had a special role in Salvation History – Jesus enfleshing God’s redemptive love for all humanity, even in their weakness.  We are each called to cooperate with God’s will for us in our day and age, in a world filled with both countless blessings and serious challenges.  God’s call is real, personable, encouraging — and liberating!!

The optional readings chosen for Independence Day highlight a similar dimension in our American heritage and our mission:  to cultivate and live peace.  Isaiah calls out for peace, especially for those struggling or dejected in spirit; St. Paul, writing to the Philippians, reminds us to have no anxiety, but rather to daily turn to God in prayer for our personal and communal needs.  Jesus at the Last Supper encourages his disciples, “Peace I leave with you; my peace I give you…don’t let your hearts be troubled…”.  Thus, we recall God’s many gifts, celebrating and encouraging one another as 21st Century citizens!

Jesus gives us His peace, which is much more than the experience of deep tranquility or the absence of suffering or uncertainty.  He offers His peace that comes from the experience that God is with us, here and now, in all things and with all peoples — loving us unconditionally.  As contemporary disciples, we look to the Cross of Jesus, seeking peace and freedom from our hectic pace of life, our uncertainties, our personal and communal suffering — and even the fear, the violence and death which are part of our culture.  The unconditional love of Jesus showers each of us with His peace, with a sense of presence, freedom and redemption that transforms the challenges of each day into blessings for today and tomorrow…just as happened for the holy women and men of long ago.

May today’s celebration of the United States’ “independence” help us be grateful and then share our God-given blessings with all people!  In Jesus, may we live in fruitful peace with our sisters and brothers worldwide.

Fr. John Schork, CP, serves as the Province Vocation Director and also as Local Superior of the Passionist Community of Holy Name in Houston, Texas.  

Daily Scripture, July 3, 2025

Feast of Saint Thomas, Apostle

Scripture:

Ephesians 2:19-22
John 20:24-29

Reflection:

The story of Thomas challenges us to appreciate the actual value of community life and the reality that being a Christian has both a private and social dimension – both are vital.

In fact, Thomas’s experience serves us very well in this present age – an age that is overly dependent on scientific methods and empirical proof.

Retracing his story, we can see that when Thomas is absent and away from the community, he struggles with accepting personal testimony and witness, despite this being reinforced by the commonality of the experience of the other disciples.

He falls back on a need for empirical proof – ‘unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”

Yet, a week later, when he was with the disciples, he shared in a common experience of faith. Jesus is with the community, and Thomas shares in this moment.

Now we see that Thomas does not need proofs; in fact, he neither asks for them nor needs to accept them, even when Jesus offers.

Today, let us be thankful for the witness, companionship, prayer and support of those around us. The experience of the community can reinforce, strengthen and enlighten our faith journey, and we, in turn, support others in and through our witness. 

Fr. Denis Travers, C.P., is the Provincial Superior of Holy Spirit Province, Australia. 

Daily Scripture, July 2, 2025

Scripture:

Genesis 21:5, 8-20a
Matthew 8:28-34

Reflection:

The Lord hears the cry of the poor.
When the poor one called out, the Lord heard,
and from all his distress he saved him.  ~ Psalm 34:7

This psalm response summarizes the message of today’s Scripture readings: God hears the cry of the poor, and God acts on their behalf.

And today’s readings show us very graphically what poverty looks like. In our first reading from Genesis, we find Hagar, a slave put out into the wilderness with her child, with a little food and water. When the water ran out, Hagar wept bitterly as she despaired for the life of her child. And in the Gospel reading for today, Jesus encounters two violent men, possessed by demons, feared by those around them, and relegated to living in the tombs outside of town. They cry out to Jesus for help.

The slave woman, her child and the two men living in the tombs are all on the margins of society, meaning they do not benefit from the economic and social assets enjoyed in the mainstream. Low status in society (being a slave) and those whose behavior does not conform to society’s standards, (violent and erratic behavior) lead one to the margins—and to poverty.

But God hears the cry of the poor. Hagar’s son is named “Ishmael”, which means “God hears.” God hears Hagar’s cry for her child’s life and sends an angel to help her. And Jesus hears the cry of the poor men living in the tombs and releases them from their demons.

Pope Francis, in an address for the World Day of the Poor in 2018, reaffirmed that the cries of the poor find a hearing with God. And then Pope Francis put out a challenge to us Christians: “Do we have eyes to see, ears to hear, hands outstretched to offer help? ‘Christ Himself appeals to the charity of His disciples in the person of the poor.’ (Gaudium et Spes). He asks us to recognize Him in all those who are hungry and thirsty, in the stranger and those stripped of dignity, in the sick and those in prison. The Lord stretches out His hand, freely and not out of duty. And so, it must be with us.”

Patty Gillis is a retired Pastoral Minister. She serves on the Board of Directors at St. Paul of the Cross Passionist Retreat and Conference Center in Detroi, Michigant. Patty is currently a member of the Laudato Si Vision Fulfillment Team and the Passionist Solidarity Network.

Daily Scripture, July 1, 2025

Scripture:

Genesis 19:15-29
Matthew 8:23-27

Reflection:

Today’s first reading is one of the most dramatic examples of God’s mercy in the Old Testament. The story begins earlier in Genesis with God telling Abraham that Sodom and its people will be destroyed due to their sinful ways. Abraham negotiates with God to save the city if 50 good people can be found. Abraham keeps lowering the bar but not even 10 good people can be found. Finally, God agrees to save Lot and his family from the destruction. The story catches up in today’s reading with two angels telling Lot to leave Sodom before it is destroyed. When Lot keeps delaying, the angels physically lead the family to safety.

In this story we encounter a listening, forgiving God. In other words, a merciful God for our times, too. Unlike human mercy, which can be limited and conditional, God’s mercy is unlimited and unconditional, not earned by us but freely given to us.

God patiently listened to Abraham and spared Lot and his family. When family or friends suffer illnesses, tragedies or personal loss, we respond that they are in our prayers. Do we also pray to God to intercede on behalf of victims of war, poverty, discrimination, and mental health crises? Do we have faith that God will listen to our prayers?

When God first tells Abraham that Sodom will be destroyed, no exception was made for Lot. We can speculate that Lot most likely delayed leaving Sodom because he was comfortable there despite the depravity of the city. Despite Lot’s actions, God forgave him. Whether we have minor stumbles or serious failings, God’s mercy is waiting for us, too. Do we respond to this gift by working to do better?

We are called to imitate God’s mercy in our own lives and challenged to be more forgiving, compassionate and loving towards others. By doing so, we not only honor God but also contribute to a more just and humane world.

Mike Owens is the coordinator of the Passionist Alumni Association and a member of the Migration Commission of Holy Cross Province. He lives in Louisville, Kentucky. 

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