Daily Scripture

Scripture:

I Samuel 24: 3-21
Mark3:13-19

Reflection:

Saul then said to David: “You are in the right rather than I; you have treated me generously, while I have done you harm.” (I Samuel 24: 18)

In today’s first reading Saul is trying to kill David and is searching for David. David is hiding in a cave. David is tempted to seek revenge on Saul but does not. This reading is about forgiveness and reconciliation. David’s restraint from violence is the beginning of peace and reconciliation between the two. Saul is moved with gratitude and asks for forgiveness from David. To what degree do we harbor grudges and plot revenge? To what degree are we instruments of reconciliation, forgiveness, and peace?

The gospel reading is about Jesus appointing the twelve apostles. Like the apostles, we are called and appointed to preach the gospel of love, forgiveness, reconciliation and peace through our words and actions. We are called to lead one another to a deeper relationship with God and others. We are the hands and feet of Christ in the world today. What actions of love, peace and forgiveness will I give today? (Deborah A. Meister, Living Faith, January 21, 2022)

Carl Middleton is a theologian/ethicist and a member of the Passionist Family.

Scripture:

I Samuel 18: 6-7; 19: 1-7
Mark 3:7-12

Reflection:

Whatever happened to all those people?

In today’s Gospel, St. Mark goes out of his way to tell us that there were an awful lot of people who wanted to be with Jesus.  He tells us that “a large number of people” from Galilee came, as did a large number from Judea, as did a large number from Jerusalem, from Idumea, from beyond the Jordan River, from Tyre and Sidon.  People were traveling from north, south, east and west, streaming to hear Jesus, to be with Jesus, to touch Jesus.

In our imagination, we can see the constant stream of people gathering from all directions to be with Jesus.  Apparently, Jesus was a bit intimidated by the huge numbers because he asked his friends to have a boat ready to give him an escape route so “they would not crush him.”  And this wasn’t the only time great crowds came to Jesus.  There were the 5000 fed on the hillside, the 7000 fed with 7 loaves and 2 fish, and don’t forget the crowds lining the road into Jerusalem who were singing hosanna and laying palms down in front of Jesus as he rode into Jerusalem.  Great popularity and adulation!  Yet, you can’t help but wonder, whatever happened to all those people?

We know they receded back into the countryside when the religious and political leaders began to demonize Jesus.  They were nowhere to be seen when Jesus went through his Passion and Death.  But when everything settled down again and the disciples continued to talk about Jesus and witness to His resurrection did many of these people return to their initial interest and become followers of Jesus once again?  It would not be a surprise to find out that some (many?) of them did.  Certainly, from Pentecost on the number of followers of Jesus grew rapidly.  No doubt some of the people who were frightened off came back.

Being a Catholic follower of Jesus can be a difficult thing even today.  Sometimes we’re very fervent but there are other times when our hearts can grow distant.  The disapproval of our neighbors or our society, the scandals that happen in our Church, the experiences of personal disappointment, disillusionment, hurt or anger can all cause us to pull back from our faith, to recede back into the countryside.  The beautiful truth about Jesus is that though crowds of people came and went, Jesus stayed faithful to all of them.  Jesus stays faithful to us as well.  Perhaps our prayer today can be to ask the Holy Spirit to grace us with the desire to stay close to Jesus, even in difficult times.

Fr. Michael Higgins, C.P. is the director of retreats at Mater Dolorosa Passionist Retreat Center, Sierra Madre, California.

Scripture:

1 Samuel 15:16-23
Mark 2:18-22

Reflection:

Today’s gospel poignantly illustrates how the activities and practices of our lives, even when they are unquestionably good and proper, can sometimes distract us from all the manifestations of God’s loveliness and graciousness so that we no longer realize how stupendously blessed we really are. Because we don’t see what we need to see, we miss the gifts that are all around us, especially the Gift-giver from whom all good things come.

In this gospel scene, some people, genuinely perplexed, approach Jesus, wondering why the disciples of John the Baptist as well as disciples of the Pharisees regularly fast while, when it comes to fasting, Jesus’ disciples seem pretty carefree. Jesus’ response (“How can the guests at a wedding fast as long as the groom is among them?”) lets them know that to draw away in fasting while he is in their midst is to completely misread the moment. People who fast at weddings when they ought to be feasting don’t have their priorities straight.  How can they fast when Jesus is right before them? How can they keep from joyous celebration when the one who promises them everything is in their midst? At that moment, is fasting even defensible?

Like the misguided wedding guests in this gospel parable, we too can get so wrapped up in the habits and routines of our lives—or just the sheer busyness of life—that we grow numb to the outbursts of grace and goodness, of love and kindness, that happen all the time. Jesus reminds us that if our routines and practices dull us to the beckoning presence of God in our lives, then we need to fast and abstain from those routines and practices lest we miss the feast to which God calls us each day, the “feast” that is Jesus always among us, ready and eager to bless.

Paul J. Wadell is Professor Emeritus of Theology & Religious Studies at St. Norbert College in De Pere, Wisconsin, and a member of the Passionist Family.

Scripture:

1 Samuel 9:1-4, 17-19; 10:1a
Mark 2:13-17

Reflection:

“ those who are well do not need a physician, but the sick do…”

Jesus called Levi to follow him, ate with him at his home.  Levi, a tax collector, and thus despised by most people – tax collectors were known to exploit and ‘overtax’ everyday people to fill their own coffers.  Tax collectors were notorious for being less than honest ‘bullies’ to get what they wanted at the expense of law-abiding people trying to make ends meet and take care of their families.

Yet, Jesus saw something in Levi – some glimmer of humanity, love or perhaps some kernel of righteousness.  Jesus joined him and other tax collectors for dinner – maybe hoping to get an insight into their story, maybe even challenging some of their practices and ways of doing things.

The Pharisees, those who tightly embrace the ‘letter of the law’, challenge Jesus – how can you eat with these sinners, these tax collectors, these low life…?  Once again, Jesus, confronts them and challenges them with their own (false) righteousness.  The Pharisees saw themselves as above the law – the righteous enforcers and judges.

In essence, Jesus is saying, you think you are ‘perfect’, above the law and therefore not in need of God’s help.  I can’t help but remember, when my kids were little how important the “well baby checks” were – we didn’t only take them to the doctor when they were sick, but we took them regularly – to prevent illness, to get the preventive shots, and to ‘catch’ anything that my lead to problems, unhealthy habits, or chronic illness BEFORE it became a problem.  As adults we do that too, with annual check-ups, physicals and screenings – to insure as best we can that we will live healthy and catch potential difficulties and illnesses before they escalate.

So too with Jesus, we need to ‘check-in’ with him every day.  Through prayer and conversation, by listening for his voice, noticing his presence or face in the midst of our everyday activities.  To allow him to move us, shape us, and prevent us from getting too far from him.  We, like Levi, need to allow Jesus to see something in us, to call us and we need to respond – we need to follow.

Faith Offman is the Associate Director of Ministry at St. Paul of the Cross Passionist Retreat and Conference Center in Detroit, Michigan.

Scripture:

1 Samuel 8:4-7, 10-22a
Mark 2:1-12

Reflection:

The Hope in Miracles

Today’s reading talks specifically about the authority of kings in the Old Testament and Jesus’s authority in the New Testament. It has always been a topic that interests me, specifically, the miracles of the New Testament. In the early years of the Church, these acts, which we now call miracles, were known mainly as signs. Today we refer to them as both (signs and miracles), but over the years, we (the Church) have focused on the actual miracle, in this case, the cure of the paralytic. So there is a difference in these two words and even how we interpret them.

In other parts of scripture, Jesus tells us that in order to believe, you have to see.

John: 4:48 Jesus, therefore, said to him, “Unless you see signs and wonders you will not believe.”

So, Jesus understood that a sign (or miracle) needed to be performed to have others understand He was here on a mission and that He held the authority to speak and act on God’s behalf. It was an encouragement to have the scribes, apostles, and other witnesses to see that Jesus was empowered to act, speak and operate with authority. Later, it became apparent (after many other signs and miracles) that Jesus was the Messiah, to at least some of His followers prior to the Resurrection; and many others afterward.

So, in many respects, we can consider the sign, the indicator that the authority in which Jesus was operating was more important than the actual miracle itself. Why is that? Well, if we concentrate on the outcome of the miracle, to a certain extent, we are missing the point. The point here is that God is with us, amongst us, operating at all times, but we continually require proof positive. The scribes are asking this question in the Gospel today, how often do we ask ourselves this very question?

The acceptance of God in our everyday lives this there for us all to see. We don’t need a miracle or something supernatural (to us) to prove it. Jesus demonstrated His authority through signs and miracles, we have the evidence in sacred scripture, but it is also closer to home if we look and listen carefully.

Perhaps today, we can examine the times when God has spoken to us in signs in our own lives. In our creation, our vocations, those around us, and the Pentecostal gifts. Hope is one of these virtues which provides this continued expectation; God and grace are not around the corner but are ever-present. Hope is always on if only we can recognize His presence.

Michael Cunningham, OFS, is the Director and CEO of Mater Dolorosa Passionist Retreat Center in Sierra Madre, California.