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Daily Scripture

Upcoming Daily Scriptures

Daily Scripture, August 16, 2025

Scripture:

Joshua 24:14-29
Matthew 19: 13-15

Reflection:

Children were brought to Jesus that he might lay his hands on them and pray. The disciples rebuked them, but Jesus said, “Let the children come to me, and do not prevent them; for the Kingdom of heaven belongs to such as these.” After he placed his hands on them, he went away. Matthew 19: 13 – 15

There are certain Scripture passages that are so iconic and visual that they have inspired artists from every century and culture. The Gospel passage we have for today’s Mass is certainly one of those inspirational and moving scenes. In fact, this is one of the few Gospel images that appeals to children. I remember having, as a child, two favorite holy cards: my guardian angel helping me over a bridge and Jesus blessing children. I didn’t need any lengthy theological explanations to understand the underlying messages that these two images represented. I needed a Guardian Angel to help me cross dangerous, broken down bridges in life and I needed Jesus to welcome me into his arms and bless me. Being protected, blest and loved as a child is so very important!

To this day, children spontaneously run to persons who represent God and God’s way of life, without having to understand that person’s theology. I don’t know how many times little children have come running out of Mass to hug me, the celebrant. They do this naturally. Anyone who has been close to a school yard and seen a religious sister, brother or a priest walk across the grounds will quickly see children running toward them and surrounding them with hugs and joy.

There is this little line in today’s Gospel that I believe makes it very challenging for us. It says, referring to the children that were being brought to Jesus for a blessing: “The disciples rebuked them.” At first glance, we can become very upset with those disciples. How dare they prevent those children from approaching Jesus!

I think if we were to look deeper into our own attitudes and concerns for children, we would see a lot of the disciples’ behavior in our own.

It is always amazing to me to see so many loving and caring families come to Church with their children. Some do this so very well. They come in ahead of time, bless themselves and encourage their children to do the same, holding their hands nicely and leading them to an appropriate place within Church. Some parents will give them prayer and song books. Regardless of the child’s attention span, there is nothing but patient attention given to their children.

On the other hand, I’ve seen families come in as if their children are a burden, correcting them, shoving them, and discipling them. At some point or another, all children tend to act out. But it is how we respond to them that will either encourage them to be at home within church or to see church just as a social obligation.

The way that people and parents speak to children about today’s priests, brothers and sisters, as well as today’s Church, will have a lot to do with the beliefs and assumptions that these children will have as adults. I remember talking to a young woman years ago, telling me that her dad told her never to trust priests because all they wanted was money. In today’s culture, it may be about priest abuse of children. Regardless the message, children will learn from our witness, our conversations, and our attitudes. This is how we prevent today’s children from approaching Jesus.

Jesus says to us today: “Let the children come to me.” How are we to respond?

Fr. Clemente Barrón, CP, is a member of Mater Dolorosa Community in Sierra Madre, California. 

Daily Scripture, August 15, 2025

Solemnity of the Assumption of Mary

Scripture:

Revelation 11:19a; 12:1-6a, 10ab
1 Corinthians 15:20-27
Luke 1:39-56

Reflection:

Today we celebrate one of the most special feasts of our Blessed Mother, the feast of the Assumption.  This was declared to be a universal feast of the Church by Pope Pius XII on November 1, 1950.  In his own words, “We pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory.”  The Pope’s declaration, of course, was actually a formal announcement of what was already a commonly held belief of the faithful in the Catholic Church for centuries.

But what I personally most love about this special day is that, in a very unique way, for perhaps the first time ever, we are invited to think about the intimate relationship, not of Mary with her own beloved Son, Jesus, but with God the Father.  It was God who sent his only Son into the world to be our Savior (For God so loved the world, that He gave His only begotten Son) and it was God who sent the angel Gabriel to Mary to invite her to share in the mystery of the Incarnation.  There was a very special relationship already begun by the loving outreach of God.  And, in this feast of the Assumption, we are invited to reflect on how, at the end of the Blessed Mother’s life, in the mystery of her Assumption into Heaven, there is an expression of the wondrous faithfulness of God himself by drawing her to himself, body and soul, glorious in every way.

When people question me about this great mystery, my response is quite simply, “Well, God can do anything, right?”  But surely there is more to it than that!  The Assumption of Mary, just like the resurrection of Jesus himself from the dead, is the ultimate and clearest expression of the faithfulness of God, our God, who loves us in this way, too!  Our God is a faithful God, just as the hymn declares.  And our faithful God is with us in every moment, just as God was with Jesus, and just as God was always by Mary, as well.  Today, in all the events surrounding us, especially those things that test our faith, how important it is to remember: “Our God is faithful.  Our God is a faithful God.”  If we remember this, dear friends, then, just as did our Blessed Mother, we too can declare and sing with her those great words form her own Magnificat, “My soul proclaims the greatness of the Lord, my spirit finds joy in God my savior…God who is mighty has done great things for me, and holy is His name.”

Fr. Pat Brennan, C.P. is the director of Saint Paul of the Cross Passionist Retreat and Conference Center, Detroit, Michigan

Daily Scripture, August 14, 2025

Scripture:

Joshua 3:7-10a, 11, 13-17
Matthew 18:21-19:1

Reflection:

Acting Like God the Father?

Today’s Gospel finds Jesus saying his Father will punish us unless each of us forgives our brothers from our heart. It’s not hard to guess that this reading is part of the Gospel of Matthew, which again reminds us that we must be heartfully just, empathetic, kind, and forgiving.

So, shouldn’t we try to live by that part of the Our Father prayer where we say, “Forgive us our trespasses as we forgive those who trespass against us”? If we ask God, our Father, to forgive us, then aren’t we being asked to forgive just as generously as God does? Or, ironically, are we asking God to only forgive us to the extent we forgive the people who have hurt us?

We all know that to forgive is not to write off someone else’s evil deeds suddenly. One healthy form of forgiveness is to “act like God” and give the hurtful person the challenge to renew their faith, start over, and do less evil in the future. And for ourselves, the very act of forgiveness prompts us to clear our minds and hearts, so we can refocus on building God’s kingdom, as Jesus asked.

.Jack Dermody is President of Share Our Gifts, Inc., a Passionist alumni organization dedicated to assisting those who live in poverty; he is also editor of CrossRoads, the Passionist Alumni Association’s newsletter.

Daily Scripture, August 13, 2025

Scripture:

Deuteronomy 34:1-12
Matthew 18:15-20

Reflection:

One of the reasons I enjoy breaking open the Word of God with my lay brothers and sisters is because I view religious life, the life of a Passionist religious, as a companion with the laity on the Way of Christ through our lifetime spent on this planet. Our particular vocations, i.e., the invitations offered by God to contribute to the transformation of the world, all have a place in time. Everything is destined to be part of a mosaic, whereby, harmony, beauty, peace and justice are restored. In Pope Francis’ encyclical, Laudato Si, the world is described as the sacrament of communion.(# 9) Even the climate is viewed as a common good belonging to and meant for all.(#23) The interconnectivity of all creatures is exemplified in Jesus telling us, “if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among you.” (Mt. 18:20) The desire and daily activity of interconnecting is sacramental. When Moses died, the Promises of God didn’t. Moses’ act of interconnectivity happened through the blessing of Joshua, son of Nun. The authority of God was passed on through this gesture of blessing. It was to the extent that the “Israelites obeyed Joshua, doing as the Lord had commanded Moses.” (Deut. 34:10)

The sacramental connectivity of all life is manifest in everything, good or bad, triumph or tragedy. In the life of Jane Frances (Fremiot) de Chantal, a mother of six, widowed at 29, she went through a lengthy depression. It was through the spiritual direction of Francis de Sales, through which she came to the discovery of her interconnectedness with the poor. She attained new life and creativity, having founded the Congregation of the Visitation for women, and establishing over 80 monasteries.

Beginning with prayer, in interior consciousness, “we look at the world from within, conscious of the bonds with which the Father has linked us to all beings.” (#220) Let us recommit on the Way, seeking to be “connective” in every circumstance in which we find ourselves, (even in conflicts, which is pointed out in the Gospel). That is where we will find Him, today.

Fr. Alex Steinmiller, C.P., is a member of the Passionist Community in Detroit, Michigan.

Daily Scripture, August 11, 2025

Scripture:

Deuteronomy 10:12-22
Matthew 17:22-27

Reflection:

Surprising Graces

I remember walking down the first-floor corridor of the monastery one morning a few years ago, where the men who use wheelchairs have their rooms. I had a prayerful experience. From one room, I heard an aide say, ‘It’s a lovely morning. Yes, God wants us to be fully alive.’ As I moved out of hearing range of that conversation, my ears locked onto a televised mass, ‘This is my body which is given for you’, followed by a litany.  Even before reaching the chapel for morning prayer, I thought, what a wonderful orientation to begin the day.

Graces were being scattered that morning. I sometimes avoid the first floor because of feeling helpless when I hear someone calling for help or for an aide. There are graces there too, of course. It seems sometimes God shouts out to us, so we don’t miss something important, that our sail catches the breeze or our little boat doesn’t miss a current.

But we do get used to beautiful things, we can miss the cues. Matthew has told us often to get used to parables, be ready for the surprises. Our ears and eyes and lips were touched at baptism and primed for the wonders of God. We need to remind them of their joyful task.

It is a question can we always be attuned to the graces around us or are these simply special graces, gifts, that pop up? Can we cultivate them like a farmer or be like an astronomer ready to catch them when they shoot across our horizon?

Strolling through the lectionary these days we celebrated the Transfiguration last week, the anniversary day that the first atomic bomb was dropped on Japan, we remembered St. Theresa Benedicta of the Cross, Edith Stein, who died with her sister and several men and women religious in Auschwitz, and the 14th of this month we celebrate the Martyr, Franciscan Father, Maximillian Kolbe, also a victim of Auschwitz. These feast days bring the shadow of war and the destruction of life to our prayer. The same is set before us in the daily news with its litany that calls out for forgiveness, hope, help, and compassion. God’s grace speaks to us.

Today’s gospel gives us the last word. Who is going to find the money to pay their taxes in the belly of a fish? As unexpected as the appearances of God’s grace can be, and our need then to be on the lookout for grace, as coins in a fish’s belly, so comes this prayer from the women’s concentration camp in Ravensbrook, Germany. It is appropriate as we look for grace, and as we celebrate the startling appearance of grace in the holy life and death of Theresa Benedicta of the Cross, Carmelite.

“Lord , remember not only the men and women of good will but all those of ill will. Do not only remember all the suffering they have subjected us to. Remember the fruits we brought forth thanks to this suffering – our comradeship, our loyalty, our humility, our courage, and generosity, the greatness of heart that all of this inspired. And when they come to judgment, let all the fruits we have borne be their reward and their forgiveness.”

Fr. William Murphy, CP, is a member of Immaculate Conception Community in Jamaica, New York.

Daily Scripture, August 10, 2025

Scripture:

Wisdom 18:6-9
Hebrews 11:1-2, 8-19
Luke 12:32-48

Reflection:

I’ve worked with thousands of grieving people. It’s not universal, yet the majority report seeing “signs” from their deceased loved ones. These take myriad forms, and everyone agrees on how easy it is to miss the signs if they aren’t alert, open, and watching for them.

There are numerous strong warnings in scripture to be awake, alert, and ready because the Lord will come when we least expect it. Unlike the attitude of mourners, most of these warnings seem to be based in fear of retribution or punishment. I confess that I can be resistant to watching for God’s signs, afraid that if I pay attention to God I might be asked to give up the “treasures” I rely on for a sense of security – the home, possessions, job, people, and places that are the very things Jesus says we must release in order to build up heavenly treasure. I don’t want to be open to God’s messages in my life if it means I have to change. Besides, it’s so much easier to walk through life “asleep.” I get caught up in my responsibilities, task list, work, and desires. I put off prayer or get so distracted in prayer that I lose focus. Even at Mass, my mind wanders to my to-do list.

In my heart, though, I know it isn’t right for fear to drive us away from God instead of into God’s arms. It ultimately doesn’t make sense to put our trust in the treasures and comforts of this world rather than in the working of the Spirit. I do long for a deeper relationship with the Source of all love.

The psalmist upholds the attitude we need to take: “Our soul waits for the Lord, who is our help and our shield. May your kindness, O Lord, be upon us who have put our hope in you.”  What if, then, the admonitions to be alert and awake, instead of being inspired by fear of what will happen when the judgmental God shows up, are actually promises of God’s constant presence – God’s hope-filled, kindness-infused inbreaking action in our lives? What if we’re called to be awake, alert, and ready so we don’t miss the powerful and healing movements of the Spirit? What are we lacking because we’re not opening the door when the knock comes at times we least expect?  In what ways are our lives less joyful, peaceful, fulfilled, and centered because we’re not watching for and seeing God at all times?

Maybe we all should listen a little more carefully to the grieving people and follow their example, working to become ever more alert, awake, and open. Only then will we see the wind of the Spirit, embrace the molding of our hearts, and stand in awe and wonder at all the signs of the loving, wise, and faithful presence of God in our daily lives.

Amy Florian is an author and consultant in suburban Chicago who travels the country teaching about spirituality, grief, and healing. She has partnered with the Passionists in various ways for many years. Visit Amy’s website: http://www.corgenius.com/.

Daily Scripture, August 9, 2025

Scripture:

Deuteronomy 6:4-13
Matthew 17:14-20

Reflection:

A Little Faith is Like a Mustard Seed

In this section of the gospel, Jesus journeys to Jerusalem, teaching those closest to him, his disciples. A father has enough faith in Jesus and his disciples to approach them and ask for healing. The disciples were unable to do this healing. Why? “Because of your little faith,” Jesus answers.

The father, who slides off into the background, has faith, but our story is not about him. We focus on the disciples. Jesus tells them that they have little faith, yet even faith as tiny as the mustard seed can do what seems impossible. We might want Jesus to explain faith more. Could it be that our little faith needs to be joined to the power of Jesus, and that will make a difference? Like a parable, we look closer and ponder….in this case, the little faith of the disciples doesn’t do anything. What is missing?

In our Sunday readings, we are following the Gospel of Luke, where Jesus also is teaching as he journeys to Jerusalem. Jesus has taught recently that we must ask, seek, and knock; we must persevere in our prayer. While we may not seem to receive what we ask in prayer, for instance, world peace or healing, our perseverance may be at work, making us persons of peace or growing in us healing, compassionate hearts. In the void of a prayer offered where we find ourselves like the man in the gospel repeating our prayer, “Lord, have pity”….Luke says that here the Holy Spirit, God’s greatest gift to us, will be with us.

May we cling to our faith. We can become angry with God, put distance between ourselves and God, because our knocking and asking go unanswered. Does it? Like the little child whose small hand (why am I thinking of sweaty and dirty?) grasps a tiny, precious treasure, we reverence that. So, our little faith. God certainly reverences that.

Today is the feast of St. Benedicta of the Cross, born Edith Stein. A daughter in a loving Jewish family, her journey of life would lead her to faith in Jesus, and her becoming a Carmelite religious. How contrary is the way things can happen in life – Edith chooses to follow Christ. She, who was one of the Chosen People of Israel, makes herself one with Christians, and Christians who put her to death because she was a Jew. It makes no sense. The American author Flannery O’Connor, whose characters are often people of faith who knock at the door only to have the door fall off its hinges on top of them, says, “[some] think faith a big electric blanket when of course it is the Cross”.

Edith’s final book, being written when she was arrested by the Gestapo and sent to execution in Auschwitz, is entitled, “The Science of the Cross”. Her hand grasped her faith; she was a star of David shining so brightly in the darkness. She saw the Cross being laid upon her Jewish people and was willing to carry it, if God would show her how.

Let us cling to our ‘little faith’, a big mystery, a heavy cross. As the disciples accompany Jesus on his journey, Jesus accompanies us on ours. He is the Way, who enlightens and give us life.

Fr. William Murphy, CP is a member of Immaculate Conception Community in Jamaica, New York.

Daily Scripture, August 8, 2025

Scripture:

Deuteronomy 4:32-40
Matthew 16:24-28

Reflection:

What does Jesus mean when he says to his disciples – including us – “Whoever wishes to come after me must deny himself, take up his cross, and follow me”?

Does it mean that we are to accept with patience our trials, aches and pains that are part of life, to “offer it up to God,” as the good Sisters taught us to say?  Yes.  But it means so much more than dealing with life’s choppy waters.

It means that Christ demands, not suggests, a commitment of faith that is ready to embrace God’s will, wherever it may lead, even unto death. Such a commitment of faith means that we are ready to affirm life despite what life brings, and even in the face of doubts and fears.

Another question: does Jesus mean we must be ready to suffer a physical death of martyrdom?  Again, the answer is perhaps yes.  But it means something even more difficult than martyrdom.  When we embrace the will of God, we must let of own will, our ego, self-centeredness – even unto death.  We must die to ourselves.  This can be quite painful and difficult to accomplish without God’s grace.

Undoubtedly, this is what the Apostle Paul meant when he proclaimed “I am crucified with Christ!  It is no longer I who live, but Christ who lives in me.” (Gal 2:20).  To follow Christ in this way means losing our false self, false life, in order to truly find ourselves, to be who we truly are, to be wholly ourselves.

Christ’s demand is unequivocal.  If we wish to follow him, we must take up our cross – with the kind of faith in which Jesus can say to us: “Your faith has made you whole.”

Deacon Manuel Valencia retired from active retreat ministry at Mater Dolorosa Passionist Retreat Center in Sierra Madre, California, after 23 years. He continues to provide spiritual counseling there and delivers a monthly homily at the retreat chapel.

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