Daily Scripture

Memorial of Saint Mary Magdalene

Scripture:

Exodus 20:1-17
John 20:1-2, 11-18

Reflection:

"Lord, you have the words of everlasting life." 
John 6:68c

Certainly the Lords words teach us about eternal life, and the gift of salvation, but Scripture is also incredibly helpful for our daily lives! What a treasure we have in Gods Word! Reading the Bible has helped me make decisions; comforted me; taught me; strengthened me; challenged me; convicted me; and given me cause for rejoicing.

Here are some of my favorite verses:

"God is my refuge and my strength, an ever-present help in times of trouble." Ps 46:2

"Fear is useless, what is needed is trust." Mark 5:36b

"I will instruct you and show you the way you should walk; I will counsel you, keeping my eye on you." Ps 32:8

"You will show me the path to life; abounding joy in Your presence." Ps 16: 11a

"You set me high on a rock, You give me rest. For You are my refuge." Ps. 61:3

"The Lord my God is with me. He is mighty to save. He will take great delight in me. He will quiet me with His love. He will rejoice over me with singing." Zeph. 3:17

I put the verses into first person, so that they speak more directly to my heart. When I want to memorize a verse, I put copies around the house and on the visor of my car so that I will see it often. It’s so good to hide God’s Word in our hearts. Then the Holy Spirit can bring it back to mind when we need it! There is also power in God’s Word to accomplish what it says. May we all mine the depths of scripture, and let God change us into the image of His beloved Son, Jesus.

 

Janice Carleton and her husband Jim live in Portland, OR and partner with Passionist Fr. Cedric Pisegna in Fr. Cedric Ministries. Janice also leads women’s retreats. She is the mother of 4 grown children and grandmother of 4. Visit Janice’s website at http://www.jcarleton.com/ or email her at janice@frcedric/org

 

Scripture:

Exodus 24:3-8
Matthew 13:24-30

Reflection:

In today’s Gospel reading, we hear another parable from Jesus. This parable has to do with an enemy of a landowner sowing weeds among the landowner’s wheat. The landowner’s servants ask him if they should pull up the weeds, but the landowner tells them to wait until harvest time to separate the weeds from the wheat. In the parable the good seeds are understood as the "children of the kingdom," while the bad seeds are the "children of the evil one." Harvest time is the time of judgment, and what happens to the weeds and the wheat is self-explanatory.

The parable sets a choice before us. Do we want to be "weeds" or "wheat?" The remarkable thing about our relationship to God is that, even though we may act like "weeds" at times in our lives, we don’t have to remain so! God has the power to change us from "weeds" to "wheat!" He also shows us leniency in giving us one opportunity after another to put ourselves into His hands so that we can do His will!

To choose to be "wheat" has implications for how we treat one another. Often our temptation is to ask the same question that the servants asked after they discovered the weeds in the field: "Do you want us to go pull them up?" Sometimes we are all too willing to help God when it comes to separating the "weeds" from the "wheat." Often we point to those on the other side of an issue or group of issues, or those on the other side of some segregation (albeit unwritten and unspoken), and declare that they are "weeds’ to be thrown into the fire. It is not up to us to decide the judgment of another. That is up to God. Instead, we are called to be open to whatever "weeding" needs to be done with us, so that we can bear better fruit. God can and will do what needs to be done in us and through us. We need to choose whether we are at His disposal or not.

 

Fr. Phil Paxton, C.P. is the director of St. Paul of the Cross Retreat and Conference Center, Detroit, Michigan. 

 

Scripture:
Exodus 16:1-5, 9-15
Matthew 13:1-9

Reflection:
"What have you done for me TODAY!"  That’s a contemporary saying that many of us use when we fear we aren’t able to meet our important needs and no one else steps in to help us or, perhaps, even notices our plight.

While that saying is a contemporary one, it’s clear that the experience of fear in this kind of situation is as old as the human family itself.  In today’s first reading from Exodus we hear just such a complaint from the people of Israel on their journey from slavery in Egypt to freedom in the Promised Land.  They’re hungry.  They have no food.  So, they blame Moses and Aaron for their situation.  On their behalf Moses and Aaron have already overcome the oppression of Pharaoh, brought the people out of slavery in Egypt and opened the Red Sea so they could escape the Pharaoh’s pursuing army.  But, of course, that’s not enough because they’re hungry now.  "But you had to lead us into this desert to make the whole community die of famine!"  There’s no expression of gratitude for all Moses and Aaron have already done for them, only complaints and further demands.

Moses and Aaron feel helpless before the wrath of the people so they go to God seeking guidance.  God’s response is truly remarkable.  Clearly, God is not offended by the complaint or the continuing need of the people.  God simply tells Moses and Aaron to gather the people and tell them that God will provide them the food they need.  Quail will overrun their camp at evening and manna (bread) will be on the ground at dawn.  A simple solution.  God gives the people the nourishment they need.

The parable Jesus tells in today’s Gospel from Matthew also illustrates the overwhelming generosity of God.  The image Jesus uses is that of the sower.  In the parable the sower throws the seed everywhere.  Not just on the rich soil but also on the path, the rocky ground and even among the thorns.  The sower is hardly parsimonious but rather extravagant in sowing the seed.

Both readings remind us that God is more than generous in His gifts to us.  They also illustrate how easy it can be for us to forget all that God’s done for us.  But we need not fear because God will always respond to our needs with compassion and generosity. 

Fr. Michael Higgins, C.P. is the director of the Development Office for Holy Cross Province and is stationed at Immaculate Conception Community  in Chicago.

 

Scripture:

Exodus 12:37-42
Matthew 12:14-21

Reflection;

Today’s first reading tells of the exodus of the children of Israel out of the bondage of Egypt; their journey away from death and into the light of hope.

And then today’s Gospel reading tells of the light of hope that dawns on those cured by Jesus, which only hastens Jesus’ own journey towards death.

There is that saying that goes something like: We live in a mystery wrapped in an enigma. How apt that seems as one ponders our journey through life, always reaching toward light and hope even as we are surrounded by loss and the great and small deaths of our existence here on earth.

What makes that journey possible, I believe, is love. Love of God, family, friends, neighbor, self. It is God’s love for the Israelites, for example, that literally brings them out of their suffering to a new beginning rooted in hope. They are not a perfect people, of course, but a people flawed by doubts and inconsistency whom God nevertheless wants to know, intimately, and be known by.

It is a God who loves us so deeply, so profoundly, that a Son is sent to prove for all time that death is not the final word of our human existence. Love is. And so Jesus cures the sick of mind and body, restoring hope to all who feel bereft.  These wounded people feel better, are even transformed, not because they have been forever cured and will never die, but because they have been loved. And when they, and we, love God in return, a different kind of eternal life is granted to our weary hearts.

Today is my mom’s birthday, deceased now for several years. I’ve mentioned her before in my reflections on July 16th. She was both tough and tender, scrappy and vulnerable. She never looked back, except to tell stories in the grand Irish way. She didn’t care much for regret, which could be maddening and perplexing. She always looked ahead. When my father died and I wanted to visit the grave, she said in a somewhat surprising way, "Why? I never think of him as being out there."

In this rather unsentimental, simple way my mom was saying something profound. We are a people on the move from darkness to light. Loss, even death, does not define us, for we are certainly more than what rests in a wooden box at the end of our days. While on earth, we live in hope. We keep at it – tough one day, bruised the next – but we journey on.  And is the love that we experience in our lives and through our faith that makes new life possible as we journey out of Egypt and into the Promised Land, away from death and into a new light.

 

Nancy Nickel is director of communications at the Passionist Development Office in Chicago, Illinois.

 

Scripture:

Exodus 19:1-2, 9-11, 16-20b
Matthew 13:10-17

Reflection:

The blessings we enjoy from God are so overwhelming that we gradually lose our capacity to react to them.  From the initial creative activity whereby God drew this wonderful universe of ours out of sheer nothingness, to the present time, God’s blessings have accumulated to the point where no calculating device can begin to tally them.  As a result, we fall into ways of taking them for granted, since we have no other suitable manner of formulating an adequate response for them.

But there at least two issues of a rather delicate nature in this regard: first, God’s blessings are not equally distributed among us; and second, most of us who have been gifted abuse what we’ve received.

We hear of these mishaps in today’s scriptures.  In the Exodus reading, we hear about one of God’s great blessings getting underway: the deliverance/exodus of the Hebrew people from their captivity in Egypt for the journey to the Promised Land.  This blessed event happened only to the Hebrew people (not to other captive peoples throughout the world of that era); hence, they’ve come to be called The Chosen People.  Chosen indeed, because so manifestly blessed, as is presented in today’s reading describing their assembly for their first encounter with the God Who is calling them out of slavery into freedom.  We may wonder: why them, and not some other people?

In addition, despite the reverence, awe and trepidation accompanying their gathering at the foot of Mt. Sinai, for their first encounter with the God Who is leading them to freedom, we know that days are coming when they will flagrantly overlook and even complain about the great blessings that have been lavished on them by God.  And, yet, they remain blessed by God, the Chosen people.

The day’s gospel touches on the same issue: why some and not others?  The issue is the parables Jesus uses to speak to the people.  They are rich in meaning but their wealth has to be deciphered and mined.  The disciples put the question to Jesus: why do some get to understand these sayings He presents, while others do not?  Ultimately, it is again a question of chosenness, with those not so privileged seeming to be penalized ("even what he has will be taken away").  But, once again, those of us gifted with Jesus’ explanation of these parables can abuse or disregard them.

So we count our blessings, and thank God for them, seeking to treasure them with fear and anxiety since we lack all initiative before the gifts of God: we cannot demand them, nor can we guarantee we will treasure them all the days of our life.  Their growth and increase lies beyond us.  But we can pray: "Give us this day our daily bread."

 

Fr. Sebastian MacDonald, C.P. is a member of the Passionist formation community at Catholic Theological Union, Chicago. 

 

Scripture:

Exodus: 14:21-15:1
Matthew 12:46-50

Reflection:

Someone said to him (Jesus) "Your mother and your brothers are standing outside, wishing to speak with you." Matthew 12:47

Chapter 12 of the Gospel according to Matthew paints a picture of a Jesus consistently being harassed by Pharisees for disobeying Jewish law and for doing good works. Some Pharisees even accused Jesus of expelling demons by the power of Beelzebub. (Mt. 12:24) Jesus’ strong reaction to this accusation was quick and clear: "How can you utter anything good, you brood of vipers?" (Mt. 12:34) Earlier, Matthew reported: "When the Pharisees were outside they began to plot against him to find a way to destroy him." (Mt 12: 14) Jesus’ mission was one of mercy and healing, giving food to those who were hungry (Mt. 12:1), restoring full health to the man with a shriveled hand (Mt. 12:13), healing the many in need (Mt. 12:16), sight and speech to the blind and mute (Mt: 12:22), and he still could not convince the Pharisees that he was sent by God and of his power to heal, to redeem, to bring new life as a God-given power. One of them says, "Teacher, we want to see you work some signs." (Mt. 12:38). He says this after he has just witnessed one sign after another!

This scripture leads me to ask, why is it so difficult for me to believe in this Jesus we find in the Gospel according to Matthew as the One sent by God, full of love and compassion? It may be because I have my own understanding of Who God Is. The God of my faith is sometimes so different than the God of the Scriptures, of both the Old and New Testament. I sometimes want a God who will punish the evildoer immediately and mercilessly. I want the lawbreaker to get caught and be dealt with swift justice. I am not always so willing to give help to those with shriveled hands, those who are blind, those who cannot speak, those who have been possessed by unclean spirits. These are social ills and not necessarily connected and integral to our Faith Life. For some of us, believing in God and believing in Jesus does not oblige me to feed the hungry, clothed the naked, heal the sick, treat the criminal as my brother or sister, or any of the other kindnesses or mercies enumerated by Jesus in Matthew 25:31 ff.

In today’s Gospel, Jesus is still addressing the crowds when his family appears outside, wanting to speak to him. This is the moment we see the depth of Jesus’ Gospel, the good news of the Reign of God. For Jesus did not say, please excuse me, let me go out to see what my mother and my family wants. Rather, he asks, "Who is my mother, who are my brothers?" (Mt. 12:48) Then pointing to his disciples, he says, "There are my mother and my brothers. Whoever does the will of my heavenly Father is brother and sister and mother to me." (Mt. 50)

To believe in this Jesus, we do not only have to change the way we are with one another, but we also have to redefine our relationship with one another. This is easier said than done. This is why the Pharisees were so opposed to Jesus. This is why it is so difficult even now to believe fully in the Jesus of the Gospels. For the Pharisees, the people in power, it was easier to get rid of Jesus than to have a conversion of heart.

Today, as we do every day, we have a chance to choose to be a Pharisee or a disciple. Only with God’s help can we be a disciple. Help me today, O God, to do your will!

 

Fr. Clemente Barrón, C.P. is a member of the General Council of the Passionist Congregation and is stationed in Rome. 

 

Scripture:

Wisdom 12:13, 16-19
Romans 8:26-27
Matthew 13:24-43 or 13:24-30

 

 

Reflection:

The Holy Spirit: Our Spiritual Caretaker

Though the Lord is kind and merciful there will be a time he will judge us all. This is just and right as we see from the book of Wisdom in the first reading:

"For your might is the source of justice" – Wisdom 12:16

In the second reading Paul tells us that Christ does not leave us blind or alone in this life. He sends the Holy Spirit to dwell within us to teach us to pray and live.

"The Spirit comes to the aid of our weakness; for we do not know how to pray as we ought."
– Romans 8:26

The Spirit knows our heart and is there for the times we fall to weakness. He will guide and be within us, if we allow Him to be.

These readings set us up for the main parable Jesus teaches us in the gospel. In this parable He speaks of a householder who grows wheat in the fields. One day, weeds begin to appear. The householder tells his slaves not to dig up the weeds until the harvest.

"Let them grow together until harvest; then at harvest time…collect the weeds and tie them in bundles for burning; but gather the wheat into my barn." – Matthew 13:30

The Lord gave us good ground from which to start yet we all know that there are weeds in our lives and in our world. When we grow amongst the weeds we can choose to wither and die from their influence or we can thrive in the face of their presence. With the aid of the Holy Spirit, we can thrive by knowing the path that we are taking is just and right. The path he leads us down will put us into the hands of the harvesters and into the barn instead of the fire. The Spirit gives us the tools we need to do our own personal weeding.

What is dragging us down in our lives?  What is keeping us from bearing beautiful fruit? Within our own fields we have weeds that drag us down. What are we doing with these weeds?

The Psalm tells us as long as we ask for forgivness and mercy it will be shown to us. What we often forget is that the Lord is good and forgiving. There is no problem too small for God’s great attention and mercy. If we let those weeds fall unattended, they will engulf us until we no longer resemble wheat.

As you reflect this Sunday on the Parable of the Weeds, look at the weeds that have grown around you. The Holy Spirit is your spiritual caretaker and will guide you to bear good fruit for the harvest, if you let Him.

Are you wheat, or weed?

 

Kim Garcia is the Pastoral Associate at Holy Name Retreat Center in Houston, Texas.

Scripture:

Exodus 14:5-18
Matthew  12: 38-42

Reflection:

"Fear not, stand your ground!"

Those are God’s words.  Encouraging and comforting words.  Nothing like having God on our side!  But, in moments of fear we focus only on what we are facing.  Our view of a situation often narrows and focuses exclusively on the problem.  And the problem itself often excludes any solution.  The Lord of the Israelites through Moses tries to broaden the outlook of the people.  They are reminded they were not set free from Pharaoh and the Egyptians, fed miraculously in the desert, given water to drink and lead to the shore of the Dead Sea, and now are going to be abandoned and killed.  Their Lord and God is not about to abandon them.  There is a solution.

While many of us will gladly agree that the Israelites are suffering from fear leading to loss of memory and trust in their Lord and God, we may also recall such moments in our lives.  The challenges all of us experience from time to time also find us fighting fear and loss of memory and trust.

Death is something all of us will ultimately face.  But…not now!  To put my life in God’s hands and yet deny God any partnership in my death is to lose an important part of the whole picture.  A balance is called for.  I try each day to thank God for the gift of the new day.  And right after that to say "yes" if this is the day I will die.  But I don’t want to lose the whole picture that is given to me.  I am not abandoned!  Finally, I am invited to step across the threshold of eternity and enter eternal life with the joyful reunion with my parents, extended family members, and friends. 

Once in a while I find myself thinking of how I am going to die.   Pain may be a part, even a big part, of my exit from this life.  But I feel that death isn’t something I want to ignore or hide from, no matter what the circumstances.  I don’t want to live with blinders on and end up blotting out Jesus’ words, "I am with you always," along with the invitation, "Do you want to talk about it?"

We all are encouraged to ask ourselves from time to time: "Am I afraid to face up to fears and doubts that arise in the course of daily life?"  "Do I forget to thank my close friends, beginning with Jesus, with whom I can share these fears and doubts and not lose the whole picture?  "Fear not, stand your ground."

 

Fr. Peter Berendt, C.P. is on the staff of Holy Name Passionist Retreat Center, Houston, Texas.