Feast of the Most Holy Trinity 

Scripture:

Exodus 34:4b-6, 8-9
2 Corinthians 13:11-13
John 3:16-18

Reflection:

"The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you." II Corinthians 13:13

This blessing, which is taken from today’s second reading, is often used to greet those who come to Mass. The Apostle Paul uses this one liner to capture the nature of the Blessed Trinity, whose feast we celebrate today. While it is difficult to understand with our minds the nature of the Blessed Trinity, it is not difficult to experience God as grace, love and fellowship. Recognizing that this was a revelation given to Paul, I wonder how many years of prayer it took for this revelation to become part of Paul’s daily prayer?

We pray that the grace of our Lord Jesus Christ may always be with us. As I look back upon my own graceless moments in my life, I am in awe of how much grace Jesus brought into this world of ours: from the very beginning of creation when all things were created through Him, to when the Word Became Flesh and dwelt among us, to the moment of His Glory as He gave up his life on the Cross, and His final gift of the Spirit to us as He ascended into Heaven to be at the right hand of His God. There has never been a single moment of time, or eternity for that matter, that Jesus has been graceless. We need Jesus’ grace to live every single day of our lives as children of God and as brothers and sisters in Christ Jesus. When we can look at each day of our life and see more grace-filled than graceless times, then we know that Jesus is at our side.

We pray for the Love of God to be always in our hearts. For God did not come "to condemn the world, but that the world might be saved" through God’s Incarnate Love! For God is Love, and the one who abides in Love abides in God! As we live our lives, we begin to clearly see that Love is a gift freely given and a gift that truly sets us free. There is no guessing whether God Loves us or not. We don’t need to tear flower peddles to find out if God truly Loves us. God is always faithful to God’s Love from the very first moment of our conception and God’s Love will never stop being offered to us, day and night, from now until Eternity. We are the ones who are unfaithful by failing to respond to God’s Love. We are the ones who turn our backs to God, and walk away. Our tiny minds and our tiny hearts think and believe that we are greater than God, and have more capacity to love. Oh, how foolish we are, and how unloving we can be! But God Forgives because God is Love.

We pray for fellowship with the Holy Spirit. When there is no fellowship, there is loneliness, there is alienation, there is isolation. We begin to think that we are the center of our fellowship, that we are the ones who make fellowship possible. We think we know who should belong to our circle and who is to be excluded, who is worthy and who is not, who has the right to be in fellowship with us and who does not. The fellowship that the Spirit gives us is real fellowship. It is authentic acceptance and welcome, because we all begin at the same starting point, in need of God’s grace, in need of God’s Love, and in need of God’s fellowship. We are in need of God, Father and Mother, God, Jesus Son of God and God, Holy Spirit. One God, three Persons, the Blessed Trinity!

This feast is not about understanding God. It’s about experiencing God. "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you."

Fr. Clemente Barron, C.P. is a member of the General Council of the Passionist Congregation and is stationed in Rome. 

 

Scripture:

2 Corinthians 11:18, 21-30
Matthew 6:7-15

Reflection:

At times it can be hard to let go of what we know and have grown accustomed to. For some of us it is the comforts of our home, or knowing that we are financially sound. We love or long for having the ability to buy the latest phone, clothes and luxuries. But do these things keep us from our Lord? Do we allow these items to "darken our world"?

At times, being of this world can jade us. We put our faith in things that we can see, and not on that which is unseen. But is that not what our faith is all about? We are called to believe in things that are not of this world. We are called to store up our heavenly treasures because in the end this is what we will rely on.

During times of great struggle, when our worldly possessions are fading away, God gives us an opportunity to realize our need for heavenly treasures. What if tomorrow your life as your know it now were to be taken away in an instant? How would you cope and where would you turn? The things that cannot be taken away from us, which thieves cannot break in a steal, become our world and our focus.

What are these unseen things that are greater than any gold or worldly possessions? The gifts of faith, hope, love and the promise of our Salvation. And while these gifts may not be as tangible as we are used to, they can be viewed everywhere, whether it is through the love a child, meditating on the beautiful creation around us or even in the silence of prayer with our Lord.

Unlike worldly possessions, our heavenly treasures are always there for us to partake in and receive. Christ longs for us to turn to him not only during times of great need but at all times. Let us store up our treasures in heaven, "[for] where your treasure is, there also will your heart be."

 

Kim Garcia is the Pastoral Associate at Holy Name Passionist Retreat Cent er in Houston, Texas.

Scripture:

2 Corinthians 9:6-11
Matthew 6:1-6, 16-18

Reflection:

Today’s scripture is both warning and promise. Paul tells us to look into our hearts.

 

What is the quality of our generosity? Are we always willing to walk the extra mile or do we hold back?  And when we respond to the needs of our neighbor is it a whole-hearted response? Paul uses the example of the sower. If you spread the seed abundantly you will reap an abundant crop. But if you sow sparingly the harvest will disappoint you.  Paul’s own life shows us the truth of his conviction.

Three major missionary journeys, despite hardships and repeated opposition, resulted in the spread of the church throughout the gentile world. Paul felt his life was blessed. His experience was that "God loves a cheerful giver."

This causes us to look at our own lives. Isn’t it our own experience that we are most fulfilled when we give of ourselves and when our heart expands to embrace others?

In the gospel Jesus is concerned about the quality of three religious practices: almsgiving, prayer and fasting. We hear this scripture every Ash Wednesday as we begin Lent. These are outward actions that people can see and form judgments about. He warns us not to do them so people will praise us. Rather Jesus says do them as quietly as we can without calling attention to ourselves. Be assured Jesus says that your Father in heaven will repay you.

Do you sense a little tension here? On one hand we are to reach out to our neighbor as Paul did. He was a very public person. His presence was not unnoticed. He was in people’s lives. But in the gospel passage Jesus tells us to work quietly and behind the scenes as it were. Maybe the distinction is between our broken brother or sister before us and the religious practices expected of a Christian. The first demands our whole-hearted action. The second calls for a little thought and planning as to how we do them.

 

Fr. Michael Hoolahan, C.P. is on the staff of Mater Dolorosa Passionist Retreat Center, Sierra Madre, California. 

 

Scripture:

2 Corinthians 11:1-11
Matthew 6: 7-15

Reflection:

Reading today’s message to the Corinthians, I find myself hoping that at some point Paul allowed himself to head for a Grecian field so that he could scream to his heart’s content.

After venting his frustration, he probably needed to weep a thousand tears, too.

How could a message so simple, so rooted in truth, get so muddled?  How could Paul find himself needing to reinforce his legitimacy as a messenger of Christ when his very body bore the scars of his true witness?  Superapostles?!  They probably also tried to sell the Corinthians an oasis in the Judean desert…

Whatever it was they were selling, it must have presented a sort of "spiritual bling." And it was working, to the point where Paul garners every rhetorical argument, every emotional truth, to win back the hearts and minds of those whom he loves so dearly in Christ’s name. It must have broken Paul’s heart, time and again, to be a shepherd to this vast flock who could feel conflicted so easily and stray so predictably.

It is not Jesus who is complicating things, of course. The Lord’s Prayer, which we read today in Matthew’s Gospel, is one that even a child can recite. We did, and we do. Over and over again, because we, perhaps like those ancient Christians, forget sometimes to remember that it is "thy will be done," that we are reliant on God for our spiritual food, and that the forgiveness of trespasses is a gift God gives to us out of love and one we need to share with those who wound us.

I guess when all is said and done, what is complicated about following Christ is what is complicated within: the tug and pull of willfulness; the distraction of deadlines to be met and people to be pleased; the desire for more of whatever feels good; the ego that dislikes second place and hurts others.  Just before today’s Gospel, there is that beautiful passage: But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.

We needn’t be confused by superapostles, spiritual bling, or our own inner turmoil. We have a quiet room inside our self, we have been given a simple prayer, and more than that, we have been blessed by a relationship to a God who loves us more than we can ever know.  It is simple, and simply profound.

 

Nancy Nickel is director of communications at the Passionist Development Office in Chicago, Illinois.

 

Pentecost Sunday

Scripture:

Acts 2:1-11
1 Corinthians 12:3-7, 12-13
John 20:19-23

 

 

Reflection:

When you walk through a storm keep your chin up high
And don’t be afraid of the dark.
At the end of the storm is a golden sky
And the sweet silver song of a lark.

Walk on through the wind, walk on through the rain,
Tho’ your dreams be tossed and blown.
Walk on, walk on with hope in your heart
And you’ll never walk alone, you’ll never walk alone.

"You’ll Never Walk Alone" is a show tune from the 1945 Rodgers and Hammerstein musical "Carousel." It puts into song and verse the impact of Pentecost. For fifty days, the disciples who had left everything to follow Jesus were anxiously awaiting the comforter he had promised. Occasionally he appeared to them, eating a morning meal of fish along the seashore, inviting Thomas to touch his wounds, inconspicuously walking with two of them on the road to Emmaus. But where was the promised comforter?

In the Acts of the Apostles we learn that on a day when they were all together a sudden noise like a driving wind filled the room and it appeared as if tongues of fire rested on each of them. In his letter to the Corinthians, St. Paul describes it as an awakening of unification and harmony. John’s Gospel portrays it as an experience of deep peace. Whatever metaphor you prefer, the Pentecost event revived the weary disciples with the conviction that they would never again walk alone. It was a moment of remarkable transformation when they experienced the peace of Christ.

Peace means different things to different people. For a soldier, peace is the absence of war. For the parents of an infant, peace can be a child asleep. For parents of teenagers, peace is a silent boombox. After a tough day, peace may be a sitting in a comfortable chair with feet propped-up and a glass of wine. Each of these is a facet of peace. But the peace of Christ is deeper than any of these. Jesus offered a peace the world cannot give. The Hebrew word for peace, shalom, is a state of wellbeing. It is a heart resting or dwelling in God.

Pentecost is not simply a feast honoring the Holy Spirit. It is the feast of Easter shared with the community of disciples. Jesus lived and died for Pentecost – to share with his disciples the same Spirit of peace which had enlivened him for 33 years. It was the Spirit dwelling within the cave of his heart where he frequently found refuge and comfort from the storms which blew into his life.

Like Jesus, though our dreams may be tossed and blown, we can walk on with hope in our hearts because we never walk alone. We never walk alone.

 

Fr. Joe Mitchell, CP, is the executive director of the Passionist Earth & Spirit Center in Louisville, Kentucky.

Memorial of Saint Barnabas, Apostle 

Scripture:

Acts 11:21b-26; 13:1-3
John 21:20-25

Reflection:

"They sent Barnabas to go to Antioch."

Today we celebrate the Memorial of St. Barnabas.  His original name was Joseph.  But the Apostles called him Barnabas, which means "son of encouragement."  He collaborated with Paul as they entered into uncharted territory, proclaiming the good news, not to Jews but to Gentiles, not in Jerusalem but in Antioch and elsewhere.  They left behind the familiar for the unfamiliar.  Barnabas and Paul, as we know, had a sharp disagreement.  They stumbled along the way.  But the Paraclete – the one who walks along side us, to pick us up when we stumble – was with them.

As I reflected on this reading and its implications for us today, Fr. Pat Brennan telephoned me to share "something interesting" that emerged from the weeklong Western Provincial Chapter of the Passionist Community in Detroit.  The community did something it had never done before.   They elected to their Board of Consultors Fr. Richard Burke, who already serves as a consultor for his own Eastern St. Paul of the Cross Province.  In this unique role, he will serve as a collaborative bridge between the communities of these two provinces.

This is certainly "something interesting," and in the spirit of Barnabas’ name, very encouraging.  Like Paul and Barnabas, the Eastern and Western provinces will work in collaboration as they enter uncharted territory, discerning how together they can more effectively proclaim Christ and him Crucified.  They may stumble, perhaps even disagree.  That’s okay.  The Paraclete will be with them, walking along side to pick them up if they stumble. 

 

Deacon Manuel Valencia is on the staff at Mater Dolorosa Passionist Retreat Center, Sierra Madre, California.

 

Scripture:

Acts 22:30; 23:6-11
John 17:20-26

 

 

 

Reflection:

We Share and Are Sharers of the Father’s Glory

Today’s gospel gives us the concluding words of Jesus at the Last Supper. They have been part of a 3day reflection that we might compare with the beginning of John’s gospel.

The prologue of the gospel tells us that Jesus existed from all time with the Father. The Father and Jesus have an intimacy described as the inexpressible intimacy of a nursing mother with her child. We hear now that Jesus who has been in the world (the place not full of God’s love), has loved his disciples. The hour has arrived; Passion begins, and the work of Jesus will be accomplished: The Father’s love will be revealed to the disciples. As Jesus is one with the Father, so the disciples are one with Jesus, he is ‘the way’ that all may be one as he and the Father are one.

The church fathers who describe the Trinity as a dance use a metaphor that rings true. There is something of that dance these past three days and it includes the disciples! This is appropriate because Jesus tells us, ‘I have given them the glory you gave me that they may be one, as we are one – I living in them, you living in me….Father, all those you gave me I would have in my company where I am, to see this glory of mine which is your gift to me, because of the love you bore me before the world began (17:22-24).

We remain in the world and now are privileged to share the work of the One with whom we share life and intimacy. Partners in the Dance, we now invite others to join us.

A final word on this day must include the Saint who is honored, Ephrem, a deacon and Doctor of the Church. He is known as the "Harp of the Spirit". As we have heard of the mystery of God described as ‘dance’, it is Ephrem who sings the praises of the Holy Spirit not only in his insightful theology but most beautifully in his poetry.

            In your Bread there is hidden the Spirit who is not consumed,
            in you Wine there dwells the fire that is not drunk:
            The Spirit is in your Bread, the Fire in your Wine
            a manifest wonder, which our lips have received.
                                (Sebastian Brock, The Holy Spirit in the Syrian Baptismal Tradition)

Ephrem talks of the presence and action of the Spirit in the Eucharist. He uses the imagery of the Spirit and the energy of fire. Ephrem ponders how we in our humble humanity can experience this exchange with the divine. It is the work of God manifest in Jesus through the continual presence and activity of the Spirit among us. (Liturgical Ministry, Fall 2010,  Mark Morozowick)

Saturday evening we will celebrate the Vigil of Pentecost. All the partners will be at the dance, and we who are left alone in the world, know we are not alone as we will do the work of Jesus with the energy of fire, the Holy Spirit.

 

Fr. William Murphy, CP is pastor of St. Joseph’s Monastery parish in Baltimore, Maryland.

Scripture:

Acts 20:28-38
John 17:11b-19

Reflection:

Before I became a Passionist, I was involved in lay ministry for three years. Each year I was located in a different town/parish in Missouri (Marceline, Chamois, St. Louis). In each locale, I developed friendships as I reached out to youth and seniors alike. Finally, at the conclusion of each year, there was the going away party replete with hugs and goodbyes.

Now as a parish missionary, my experience is similar. I enter various communities for a short week of preaching. After my week of ministry, there is the farewell reception with hugs, handshakes, and smiles all around.

This is a taste of what Paul was going through in today’s reading. After spending three full years of his life with the community at Ephesus, Paul was saying his goodbyes. There were prayers, hugs, tears, and even kisses. Paul had brought God’s Word and his very self into this community. Now it was time to move on. Like his Master, "we must go to the other towns and villages and proclaim the Good News." The call of a missionary is not static but dynamic. It involves many hellos and goodbyes. Some of these goodbyes can be heart wrenching.

Like Jesus and Paul in our readings, we Passionists are "sent" into the world. It is God’s Word of inspiration and hope that we bring with us. We encounter many people along the way. There are multitudes of hellos and goodbyes. While it is difficult to come and go, we surrender to the call. Since Jesus sends us, we keep moving knowing God will work in us and through us to touch people’s lives.

 

Fr. Cedric Pisegna, C.P. is a missionary preacher, author of 14 books and creator of television and radio programs airing in many cities. You can learn more about his ministry at: http://www.frcedric.org/