Daily Scripture

Scripture:

Acts 18:23-28
John 16:23b-28

Reflection:

The Father’s Love

Jesus’ words today to his disciples pack a "punch":  "The Father himself loves you, because you have loved me and have come to believe that I came from God".  God’s Love:  the Father, in and through the Son, including disciples of times past and present.  No doubt this Last Supper talk with his disciples did help them get some renewed direction in their lives – and yet we know that Jesus’ Passion and death was later to turn many disciples away in denial of Jesus.  Oh yes, God’s love…unconditional; our love…so human.

Indeed, love needs constant affirming and nurturing.  These Easter days have helped nurture God’s love for us as we have followed the saga of the early Church in our readings from the Acts of the Apostles.  As disciples, we too await the gift of the Pentecost Spirit to help "love" the Church to a new birth in our day and age.  Jesus himself encourages us in love to "ask and you will receive so that your joy may be complete".

We each have accepted God’s love in our Baptism and in our personal vocation.  For our Passionist Family, God’s Love is oh-so-real in the recent priestly ordination of two fellow Passionists, Alfredo Ocampo and Hugo Esparza.  Together we respond to that Love by lives of fruitful and joyful service.  As we are about our Provincial Chapter these days, God’s Love will guide our discussions, decisions, and our election of new Province leadership.  On a personal note:  I today thank God for loving me on this my 35^th anniversary of ordination to Passionist priestly ministry.  God’s Love…and a spirit of joy…you bet!

May the Father’s Love continue to nurture and guide us all as we follow Jesus Crucified in this day and age, as well as on that day when we ourselves return to the Father with Jesus. 

Amen!

 

Fr. John Schork, C.P. is the local leader of the Passionist community in Louisville, Kentucky

Scripture:

Acts 18:9-18
John 16:20-23

Reflection:

Passionists of the Midwest, Southern, Western U.S. gather this week in Detroit for 6 days to discern how the Spirit is leading us to reveal more expansively and boldly, the loving power of God that flows from the cross of Jesus Christ for the world. Is there any more powerful love that can heal, and restore harmony among all living things? To know the meaning of Jesus’ words, "you will weep, and grieve and mourn," we just have to look at the world about which we speak–in turmoil first, because of the huge, scandalous gap between the poorer and the richer, the true root of terrorism, twenty years of military inflicted loss of hundreds of thousands of innocent lives, over control of natural resources by the First World: second, the on-going, frequency of the disappearance of natural species on the earth with air and water quality diminishing; third, the war against the innocents, through the deprivation of water and food, rape and destruction of villages, and genocide as weapons of warfare.

There is less and less common ground upon which to carry on dialogue that brings mutual respect and justice among governments and religions. Cultural wars, conservative/liberal labels taint the meaning of religion among intellectual people, including the young. Pope John Paul II named the deep roots of our modern struggle in Evangelium vitae (1995): "This situation, with its lights and shadows, ought to make us all fully aware that we are facing an enormous and dramatic clash between good and evil, death and life, the "culture of death" and the "culture of life."

We go into these meetings with a spirit of abandonment to what the Spirit of God and the charism of St. Paul of the Cross are asking of us to make more accessible the message of grace that comes from the cross. Letting go is the only attitude that makes discernment of the Will of God legitimate and doable. And we have St. Paul as our inspiration, enduring hardship, persecution, ridicule, torture and jail time. The question I ask myself, "where, today, through word and deed, may I promote respect, justice, the recovery of harmony in relationships?" What a vision we see in the words of Christ to Paul, "Do not be afraid. Go on speaking and do not be silent for I am with you. You have nothing to fear."

 

Fr. Alex Steinmiller, C.P. is president of Holy Family Cristo Rey Catholic High School, Birmingham, Alabama.

 

 

The Ascension of the Lord

Scripture:

Acts 1:1-11
Ephesians 1:17-23
Matthew 28:16-20

 

Reflection:

Today’s readings presume that the celebration of the feast of the Ascension will occur on the following Sunday (as is the case in most of the dioceses of the United States).

Today is also the day that the Passionists of Holy Cross Province begin their quadrennial Provincial Chapter, a meeting which elects leadership and considers the policies by which the Province is governed for the next four years.

Both of today’s readings offer us encouragement for the tasks at hand as members of Christ’s body, the Church.

In furthering the Mission of Christ and His Church, there are those moments when we feel that we may have aimed too high, had expectations that are now seeming unattainable, we may even have wondered whether this is really the path that leads to the Kingdom. 

The disciples mentioned in the gospel knew that feeling; they had had it before, and they know that they will feel it again.  "We do not know what he means."  However, "Jesus knew what they wanted to ask him…"  It is part of the following of Christ that we continue in our resolution to contribute to the building of the Kingdom of God, although there are days of doubts and questions.  Jesus knows what we want to ask, and He provides us with what we need for the Mission he has entrusted to us.

Paul personalizes this relationship of the disciple with Jesus in a way that has become the model for all missionaries and for all who proclaim the Kingdom of God.  Paul has experienced the conversion of his heart from adversary to apostle of the Gospel, the Good News of Salvation.  He has given his life over to the public proclamation of Jesus as Lord and Savior.  Nevertheless, he is rebuffed by the Jews of Corinth, one more confrontation that challenges the meaning of his conversion from a devout Jew who persecuted the Christians, to a Christian Jew who longs to bring his people to the Good News sent by God.

Perhaps this is the most universal of the things taught to Paul by the action of the Holy Spirit in his life: that "his people" are to be all of "God’s People", and that means no longer a Jewish world of missionary outreach, but an outreach to the whole of God’s People, to the Gentile world.

God’s call to Paul broadened his perspective, widened his compass, made him more aware of the world beyond the Synagogue.  May God, in calling us to the following of Christ, also keep us from constraining the Gospel; may we Passionists, in Chapter sessions this week learn to proclaim the saving message of the Cross to a broader and wider world than we can even imagine today; may each of you, who share these reflections with us, find in your hearts the breadth and width of the power of God’s eternal and all-encompassing love to share with all of God’s people.

 

Fr. Arthur Carrillo, C.P. is the Director of Missions and the Director of Mission Effectiveness for Holy Cross Province.  He lives in Chicago. 

Scripture: 

Acts 17:15, 22-18:1
John 16:12-15

Reflection:

As I reflect on the first reading from Acts, I am struck with the similarity of St. Paul’s times to our own.  In the Areopagus, Paul is doing something different from his former work as a pious committed Jew.  He’s following a call entirely new, and one whose newness keeps growing.  An ardent Jew, he was first knocked to the ground to become an ardent Jewish Christian, preaching to his fellow Jews belief in the crucified and risen Jesus of Nazareth.  Working with the Jews spread through Turkey and the Middle East, he then heard himself called to preach Jesus Christ directly to the Gentiles.  This is startlingly news.  Jews never proselytized directly among the Gentiles.  The Apostles were called, as Peter had announced, to declare the good news of the true Messiah, Jesus of Nazareth, to their fellow Jews – those spread throughout the Roman empire.  And in those days the question of introducing the Gentiles directly to Jesus Christ without first leading them through Moses rapidly became a bone of contention.   The "Council of Jerusalem" settled the matter, with Paul standing forth firmly and reminding Peter of his own witness of the gift of the Spirit to Cornelius and his gentile family members without any circumcision.  The energy and commitment of Paul, his drive and intensity in those times of ongoing intermixing of races and diverse faiths and religions, remind me of our own days.

Shortly after the closing of Vatican II, theologians began to analyze the extent and the depths of the new call that the Council presented to the church.  It was a call to move from a European church to a world church – to move from a church of the hierarchy to a church of the people of God. (K. Rahner et al.).  It was a call to the laity to recognize anew the truly radical nature of their baptism and to assume fully their mission in the church.  It was a call to religious to study their sources and foundations to see how their mission must be accomplished in this new world. For it is a world on the move, evolving at tremendous speed, and in that evolution calling anew for the light and guidance, healing and inspiration of the crucified and risen Lord.  (For God so loved the world that He gave His only begotten son. . . .  Jn 3: 16)

At that time our provincial told us that we had been given the call of Abraham: "Arise and go forth from your country . . . into the land that I shall show you."(Gen 12: 1)   We were called into the unknown, where we had never been before.  Trusting completely in the Lord, we were called to become church in new ways.  Now 46 years later, in my reflections I find myself asked how I am handling this call to be church in new ways.  How have I been doing – am I still an active contributing member to a world church?  Or have I grown weary and tired, become more or less passive and resigned?  Do my attitudes and my actions take me forward from a church of the hierarchy to a church of the people of God?  Where do I fit now in the "reform of the reform"? 

Am I really open to the new? Do I really listen with an open mind – and, more important, with an open heart?  Do I now enter into discussions with my mind already made up?  Do I enter eager to debate and to win, to have my idea prevail?  Do I want to convince people to my position rather than simply offer an idea that could be put forth with others for a common discernment?  Am I really willing to change? 

How really open am I to a new idea?  The Gospel prods me: Do I really believe that Jesus is in me – that His Spirit is in me?  Is His Holy Spirit really my spirit, prompting all that I do and am?  How can I tell? 

 

Peter Fitzpatrick, CFX, is a Xaverian Brother living at Ryken House, Louisville, across Bear Grass Creek from the Passionist Community Sacred Heart Monastery.

The Visitation of the Blessed Virgin Mary 

Scripture:

Zephaniah 3: 14-18
Luke 1: 39-56

Reflection:

"And how does this happen to me, that the mother of my Lord should come to me?"

Today’s Feast is the joining of the stories of two women, Mary, a teenager and Elizabeth, an elderly woman.  The angel informs Mary that Elizabeth, her cousin, is pregnant, and immediately Mary begins her journey to see how she can help.  It was not easy or convenient for Mary to travel that long, lonely, dangerous road to the hills of Judea, but Mary knew that Elizabeth needed a helping hand to prepare for the birth of her son, John the Baptist.

Mary arrives at the door bearing Jesus in her womb.  That’s how simple it is sometimes to spread the Good News–show up with Christ formed deep within you and you are indeed preaching,  without saying anything more than "Here I am."   

Mary, filled with grace, proclaims "My spirit rejoices in God my Savior,  for he has looked with favor on his lowly servant and has done great things for me." 

When we come to Mass, we lay before Him all that we are, all that we need, and all that we can become.  We approach the Eucharistic table with a desire to better become the person that God created us to be–to be FULL OF GRACE.  At the moment of Communion with the Lord, we become filled with the Divine Spirit.  FULL OF GRACE.  And in that experience of joining our lives to His, a spiritual connection between the Redeemer and the redeemed occurs, and God’s unconditional love abounds  And charity must follow.

Today’s Gospel is a celebration that seems to demonstrate that one of the blessings of a grace-filled life is a spirit of gratitude that results in generosity.  The MAGNIFICAT is an example of gratitude and the VISITATION teaches us generosity.

Salvation history ends up in the hands of a teenager and an elderly woman, both preparing to give birth, both miraculous in their conception, and both who responded, " Here I am."

LORD, BLESSED ARE THESE WOMEN, AND BLESSED THE FRUIT OF THEIR WOMB.

 

Deacon Brian Clements is a member of the staff at Mater Dolorosa Retreat Center in Sierra Madre, California

 

 

Scripture:

Acts 16:11-15
John 15:26-16:4a

Reflection:

Have you ever seen a drawing of God singing?  I haven’t.  I don’t know of any artist who has ever attempted to show that.  Yet that is the image that the prophet Zephaniah gives us.  "The Lord will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival" (Zephaniah 3:17).  Imagine that – God singing!

This passage comes to mind because of today’s responsorial psalm: "The Lord takes delight in his people" (Psalm 149:4).  And the people in turn take delight in the Lord: "Let them sing for joy upon their couches" (v. 5).  This psalm depicts a festival of love, with a lot of singing going on!

With all our faults and failings, it is good to hear that God loves us, delights in us and sings because of us.  What does God see in us?  First of all, God sees the human person and he rejoices in his creation.  In Zephaniah’s time, God saw a faithful remnant restored to peace. After the resurrection of Jesus, God sees in his people the likeness of his Son.   "I am the vine, you are the branches" (John 15, 1).

What is the purpose of our lives?  Why are we here?  Jesus tells us today that we are to testify, to bear witness.  We are here so that the risen Lord can live in us, manifest himself through us, heal through us, teach through us, love through us.  And because of Jesus living in us, we can expect to do great things.  "He who lives in me and I in him will produce abundantly" (John 15:5).

He warns us that it will not be easy.  But the Spirit will give us all the help we need.  And the Father will continue to "exult over us with loud singing as on a day of festival."   Come, let us give thanks.  Let us sing thanks.

 

 Fr. Alan Phillip, C.P. is a member of the Passionist Community at Mater Dolorosa Retreat Center, Sierra Madre, California.  http://www.alanphillipcp.com/

Scripture:

Acts 8:5-8, 14-17
1 Peter 3:15-18
John 14:15-21

Reflection:

There is a verse from our first reading from Acts (8:5-8, 14-17) that states the answer to every preacher’s dreams. When the apostle Philip travels to Samaria, Luke tells us, "With one accord, the crowds paid attention to what was said by Philip…" As I come down from imagining how nice that would be, I am brought back to reality by a verse from our second reading from 1 Peter (3:15-18): "Always be ready to give an explanation to anyone who asks you for a reason for your hope…"

As I write this, the nightly news has been filled with reports from Joplin, Missouri, and the devastation there caused by a powerful tornado. People are still recovering from floods along the Mississippi River, as well as from tornadoes that ripped through the South. This is not to mention the rebuilding still going on in Japan and in Haiti. And in other parts of the world there are people still engulfed in war and civil strife.

Especially in times like these, we need to offer an explanation for our hope. And our hope does not rest on us. Thanks be to God! Our hope instead rests on what we have been celebrating now for several weeks: the Resurrection of Jesus Christ for our salvation. In our Gospel reading from John (14:15-21), Jesus tells His disciples at the Last Supper: "I will not leave you orphans; I will come to you. In a little while the world will no longer see me, but you will see me, because I live and you will live." It may be hard for people grieving the loss of a loved one or sifting through the wreckage of their homes to be able to see Jesus, but our faith tells us that Jesus does indeed live, for He is risen just as He said! Perhaps the challenge for us is to reach out to those in sorrow and grief, so that they can see Jesus in us.

Reaching out to those in need is a way for us to keep Jesus’ commandments and demonstrate our love for Him. When we observe His commandments, Jesus promises us that He will reveal Himself to us. The more we share the love of God in Jesus Christ with others, the closer we come to Jesus, and the more we understand what He asks of us. The more we feel Jesus’ presence in our lives, the more we can have peace, even in the midst of chaos, and the more we can share our hope. This, of course, does not come from us. Philip did the signs he did in Samaria not by his own power, but by the power of the Holy Spirit dwelling within him.

The Holy Spirit has been given to us! Jesus has shown His love for us over and over and over again! What is the reason for our hope? It is not what, but Who. Jesus is the reason for our hope, and in Him we can bring hope to the world.

 

Fr. Phil Paxton, C.P. is the director of St. Paul of the Cross Retreat and Conference Center, Detroit, Michigan. 

Scripture:

Acts 16:1-10
John 15:18-21

Reflection:

We spend a lot of our time and energy trying to get people to like us.  Whether it’s at work, with our neighbors, in our family or even at Church, we want approval from the people around us.  From the time, we are children, this need for approval drives many of our actions; we want to be liked.  As years go by, it becomes habitual for us to take the popular path because we think that’s the road to acceptance.  We watch TV and let the media decide the way we dress, what we eat and how we act. Surely, we think, if we do these things people will like us, we’ll be admired, we’ll be popular!

But popularity is not the message of the Gospel.  In today’s Gospel, Jesus tells us that if we belong to the world we will be loved by the world, but that as his followers, as his disciples, we have been chosen out of the world and the world will hate us.  Being a disciple of Christ is not an easy lot!

Martyrdom today may not mean that we will be persecuted like the members of the early church, but perhaps instead that we will have to accept being unpopular and rejected.  The world may indeed even hate us.  But God calls us to do what we know is right, regardless of what others think of our words and actions.  Sometimes people will laugh at us, disparage us, tell us we are being foolish!  We’ll be told "no one does that, or nobody thinks like that." 

But if we listen to what God is asking of us and turn away from what the world asks, then we will hear and answer the call of the Gospel.  And we will hear the call to take Jesus’ message of love, justice, and compassion to the world.  We are called to be Christ-like in all that we think, say and do – even when it isn’t popular.

 

Mary Lou Butler is a former staff member and a longtime partner of the Passionists in California.