Daily Scripture

Scripture:
1 John 5:5-13
Luke 5:12-16

Reflection:
In the first reading for today’s Liturgy, we are given a message of comfort and strength. The question is asked: "Who is the victor over the world?"  And the answer comes out boldly, "The one who believes that Jesus is the Son of God!"

John the Evangelist finds three witnesses to this truth.

Jesus is the one who came through water-a precious water in which he was baptized and undertook our redemption, the water that foretells our baptism and the removal of sin. It was at this baptism that the Baptist proclaimed "Behold the Lamb of God, who takes away the sins of the world. I have seen and testify that he is the Son of God." The Baptist was informed by God that  the "one on whom the Spirit descended was the one sent to baptize with the Spirit."

There was the testimony of blood. The blood shed for many. The blood of the Cross. The blood offered by an eternal spirit. The blood that saves us. The blood given for us. The blood offered through the Holy Spirit.

The Apostle is encouraging the first Christians with a vision of the source of their power to overcome the attractions of the world for which Jesus did not pray.  Jesus overcame the powers of evil, he disarmed our enemies and he pours his strength into us through the removal  of our sins in water. We have rejoiced in God’s magnificent gift to us, even the Divine Son.  

The Christmas cycle has had us commemorating the events surrounding the birth of our Savior, our promise of victory.  Today’s reading has St.John assuring us the promise has been kept.  Baptism, in the Jordan, Sacrifice on Calvary is our Redemption.  "We are more than conquerors!"

 

Fr. Fred Sucher, C.P. is retired and lives in the Passionist community in Chicago.  For many years he taught philosophy to Passionist seminarians. 

 

Scripture:

1 John 4:19-5:4
Luke 4:14-22

Reflection:

 "Today, this scripture has been fulfilled in your hearing."

Jesus developed a good reputation as a guest preacher at local synagogues." He taught in their synagogues and was praised by all."  Now, Jesus enters the synagogue of his home town of Nazareth. He is given the scriptures and read from the Book of Isaiah. Those listening to Jesus were economically poor and politically disenfranchised; life had not been good to them. They expectantly waited to hear how Jesus would interpret this popular passage. Maybe Jesus will speak words of exhortation to revolution and resistance. Maybe he will call for a state health care program for the citizens of Nazareth. Or a call for judicial reform so the illiterate and poor have equal access and a fair chance in the court system. Or a fair and just wage for a hard day’s work. Or maybe a guaranteed pension plan for the senior years.

But the home-boy Rabbi calls for none of these programs. With every eye riveted upon him he sits down! Isn’t Jesus going to preach, rouse their faith, call for greater commitment to the laws of God? He sits down and spoke a simple one liner, only nine words: "Today this scripture has been fulfilled in your hearing." I imagine Jesus did not shout or rant, his tone was not judgmental or cynical. I can hear Jesus almost whispering, "Today, this scripture has been fulfilled in your hearing."

The word that is translated "fulfilled" means exactly that, "filled to the full." Pleroo is defined as: to render full, i.e. to complete, to fill to the top, so that nothing shall be wanting, to full measure, filled to the brim. It is a word that describes complete accomplishment. There is nothing for me to do here, and it drives our Western activist mind crazy! Salvation is a gift from God, the gift of the Son, not our achievement.

This does not mean no action on our part. In the first reading John tells us that if anyone loves God, that person will also love others.

Today, the scripture is fulfilled in our midst and we, too, are "amazed at the gracious words" that came from the mouth of Jesus.

 

Fr. Don Webber, C.P., is Provincial Superior of Holy Cross Province and resides in Chicago.

 

Scripture:

1 John 4:7-10
Mark 6:34-44

 

 

 

Reflection:

Epiphany:  The Manifestation, Continued

We continue the celebration of the Epiphany, the "manifestation" of Jesus to the world.  In the welcome of the Magi by the Holy Family of Bethlehem, Jesus is indeed proclaimed the loving Savior of all people!

Today’s Scriptures are proper for the season, and drawn from the First Letter of St. John and St. Mark’s Gospel.  Both remind us in special ways that God is most gracious in loving us in the person of Jesus. 

St. John makes the point quite clearly when he says that love consists in this:  not that we have loved God, but that God has loved us and sent his Son as an offering for our sins.  We didn’t do anything to merit the sending of God’s Son…God took the initiative…gratuitously, freely given. 

In his life and ministry, Jesus showed this gratuitous love in his every word and deed.  Jesus freely taught the vast crowd, not like a contracted professor at a famous university being paid to teach – but as an act of love, free of charge.  He even went one step further:  he miraculously fed the crowd with just five loaves of bread and two fish…and had lots of leftovers after having fed over five thousand people!  That kind of love can’t be bought or forced.

Jesus’ gratuitous love continues to reach out to all people of all times and places, inviting them to live and share His love.  Today we celebrate the feast of a "contemporary" disciple:  St. Elizabeth Ann Seton, the 19^th Century foundress of the first women’s religious congregation in the United States, and the first native-born U.S. citizen to be canonized.  Her special love for God included families, children, the poor of her day:  an outstanding example of generosity, service, and holiness — rooted in Jesus.

We recognize that everything we have comes as a gift from God:  our lives, our faith, our vocation, even the energy and talents with which we serve God and earn our living here on earth!  What Jesus did for the crowd He continues to do for us:  he graciously teaches us through the Scriptures and feeds us with his own Body and Blood.  The best of Gifts!!

May our New Year’s resolutions help build our personal resolve to live lives of gratitude and service, in the person of Jesus.

 

Fr. John Schork, C.P. is the local leader of the Passionist community in Louisville, Kentucky. 

Scripture:

1 John 3:22-4:6
Matthew 4:12-17, 23-25

Reflection:

Ponder the holy name of Jesus. The child was named by Joseph; so named because he would "save his people from their sin." Wherever Jesus would locate, that name and the mission would be confirmed, even in the direst of circumstances. Like hearing of the arrest of his cousin, John. Jesus would move to the territory of Zebulun and Naphtali (Capernaum by the sea), the place which, the prophet foretold, was the "place of the Gentiles—the people who sat in darkness have seen a great light and for those who sat in the regions and shadow of death light has dawned." Let the Name be the sole focus of meditation to day. Is it not the commandment we read today, "that we should believe in the name of his Son Jesus Christ?"

Pondering and belief work together. Pondering His name fashions a world that makes sense to us. Pat Conroy, prolific author, describes the act of pondering words. "I grew up a word-haunted boy. I felt words inside me and stored them wondrous as pearls. I mouthed them and fingered them and rolled them around my tongue…I found that hive of words beautiful beyond all conveyance. They clung to me and blistered my skin and made me happy to be alive in the land of crape myrtle, spot-tailed bass, and eastern diamondbacks. The precise naming of things served as my entry way into art. The whole world could be sounded out. I could arrange each day into a tear sheet of music composed of words as pretty as flutes or the tail feathers of peacocks. From my earliest memories I felt impelled to form a unique relationship with the English language. I used words to fashion a world that made sense to me." (My Reading Life, p. 84-85).

Did not Jesus use words to fashion a world that made sense to Him? It was the sense of the Father’s Plan. Through words, He taught, proclaimed and cured "every disease and every sickness among the people." Ponder His holy name, and fashion a world that makes sense.

 

Fr. Alex Steinmiller, C.P. is president of Holy Family Cristo Rey High School, Birmingham, Alabama.

Scripture:

Isaiah 60:1-6
Ephesians 3:2-3a, 5-6
Matthew 2:1-12

Reflection:

Somewhere, in a rectory somewhere, a priest has begun to prepare his Sunday homily for the Solemnity of the Epiphany by looking up the etymology of the word, "Epiphany".  It is a good way to begin some speeches, talks, lessons, and homilies.  Just what does this word mean in its root meaning?  He discovers that the meaning is from the Greek preposition "epi" and the Greek verb "phainein".  "Epi" means "to", "against", "outward direction"; and "phainein" means to "reveal", "manifest", "show".

Our First Reading reinforces this meaning of Epiphany: Jesus is revealed to the world in His divinity and majesty, "upon you [Jerusalem] the Lord Shines, and over you appears his glory" (Isaiah).

Paul’s letter to the Ephesians gives us the post-Resurrection faith of the Church that the revelation of Jesus is universal, not just to the people of the Covenant.  Paul states it clearly, than in contrast with older revelation, "it has now been revealed to his holy apostles and prophets by the Spirit: that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel."

This is the symbolism of universality is that most often associated with this celebration: the "magi" coming from far in the east, coming to acknowledge and reverence the child whose star has guided them over the route to Jerusalem and Bethlehem.  Not Jewish, not Semitic, not even "religious" in our traditional deist meaning perhaps, but scientists, star-gazers, astrologers, numerologists, natural philosophers, and spiritualists.

Jesus calls everyone to himself; he reveals himself to all people.  He receives and welcomes all people.

What was symbolized by the Magi’s gift-bearing to Bethlehem, is made explicit in the preaching of St. Paul to the Gentiles.

Can you and I keep this meaning of the Epiphany of Jesus alive in our hearts?  Can we, who have been baptized into Christ, radiate the mission of Christ to the world around us?  Can we see in Hanukkah and Kwanzaa the drama of Isaiah and the preaching of Ephesians?  Can we sense in the charitable works of Ramadan the yearning for purification and direction that are the Mission of Jesus?

Epiphany is a call to Christians to open wide their hearts and their minds to the universal mission of Jesus, the Savior.

 

Fr. Arthur Carrillo, C.P.  is the director of the Office of Mission Effectiveness for Holy Cross Province.  He lives in Chicago, Illinois. 

 

 

Scripture:

1 John 2:18-21
John 1:1-18

 

 

 

Reflection:

"In the Beginning………….."

It’s the last day of this year and the eve of a new one.  For many of us, this means it’s a time of reflection….. a time to look back and a time to look forward……

Our Gospel today is about…………Beginnings

Throughout the holiday season, some of us tend to overindulge in various ways.  The most commonplace excess – and the least recognizable – is overindulgence in the idea that, starting at midnight tonight, EVERYTHING WILL CHANGE ! 

We make a list of all the things we’re going to do, stop doing, or do differently.  We have high hopes for the "New Year."

God is good at beginnings.  At the moment of creation God shared life by allowing His goodness to spread outside of Himself.

 "In the beginning was the Word……………"

 Jesus Christ, the Word of God, has empowered us to become children of God and to share in His life one day at a time.

God gives us the gift of life, and what we do with that life is our gift back to God.

Our wanting to make changes (for the New Year) is well and good and necessary if life is to be fully enjoyed.  Change is best undertaken "one day at a time."

Prayer for Today:  Lord, help me to remember that today is another golden opportunity for a new beginning………….

 

Deacon Brian Clements is on the staff at Mater Dolorosa Passionist Retreat Center in Sierra Madre, California.

Solemnity of the Blessed Virgin Mary, the Mother of God

 

Scripture:

Numbers 6:22-27
Galatians 4:4-7
Luke 2:16-21

 

Reflection:

As we begin this first day of 2011, we celebrate Mary, Virgin Mother of God,the woman who gave birth to Jesus, the Son of God, Word made flesh,conceived in her womb by the Holy Spirit!  An awesome blessing to God’s long awaited people and to each of us today!

As we all contemplate the abundance of God’s blessings this day… and each and every day of our lives, let us take time to reflect on 
the blessings the Church gives us in today’s readings.

From the Book of Numbers, the Lord tells Moses how to speak to Aaron and his sons, telling them how to evoke God’s name so that God will bless them, their children… throughout the ages to come and down to us… and to your children and children’s children.

Today’s Psalm response echoes the first reading. Reflect for a moment: Where do you seek God’s face to gaze upon you, your family, your community…and seek God to bless…in his mercy today?

Paul, in our second reading to the Galatians, calls us to again ponder this great mystery…this great gift…that God so loved us…sent his son, born of a woman…so that WE might receive adoption as God’s son-daughters. We are no longer slaves but heirs to all our Father’s love and gifts. Throughout this reading, we see who we, you and I, really are.  No wonder we say Thank you God!

Today’s Gospel is so familiar, we could take it for granted!  We see the scene in our churches, on Christmas cards, in our homes…
It is the familiar story of the shepherds who hear the story from the angels…go in haste to Bethlehem and find Mary and Joseph 
with the infant lying in the manger.  When they say this, they make known the message that had been told about this child. And all who heard were amazed at what had been told to them by the shepherds.

After pondering this familiar story, let’s go forward in Luke 11: 27-28. Jesus tells us today. Like these shepherds who are blessed, who are his disciples: "Blessed are they who hear the word of God and act on it"!

We might ask ourselves as we ponder these readings:  What did I hear? How and where do I act on it"

May this new year be filled with God’s abundant blessings and peace for you, your loved ones and all our brothers and sisters in Jesus, the Christ.  And all who read and ponder these readings today, let us all pray for one another

Sr. Marcella Fabing, CSJ, is a former staff member of Christ the King Passionist Retreat Center, Citrus Heights, California.

Scripture:

1 John 2:12-17
Luke 2:36-40

Reflection:

The last sentence in today’s gospel invites us to use our imagination.  What was it like to watch Jesus grow?  Did he play in a sandbox?  Did he play catch with other children?  Did he draw?  Did he tell jokes or riddles?  I know he didn’t have a toy truck or toy train.  Maybe Joseph made him little carts and wagons, or statues of sheep and goats to play with

Did Mary tell him bedtime stories?  I wonder if she sang to him.  And what did they do for school in those days? 

Our gospel says Jesus was filled with wisdom.  He must have studied the Scriptures.  He must have prayed with Mary and Joseph.  They must have discussed the law and the prophets.

I presume Joseph taught him carpentry.  I wonder if Mary taught him how to cook?

And when he was a teenager, what were his hopes and dreams?  Did he ever fall in love?  Where did he learn how to preach?

In chapter 17 of John’s Gospel we have Jesus’ prayer to his Father at the Last Supper.  Imagine what his prayer was like when he was ten years old, or twenty?  He must have been a master listener in prayer, for his adult years were so focused on doing his Father’s will.

It is good to let our imaginations wander and wonder.  Yes, Jesus ate and drank, laughed and played, worked and slept, studied and prayed…  He experienced all the ordinary human activities that we experience.  That means that, when we come before our God to ask, to beg, to thank and to praise, we don’t have to explain ourselves.  We can feel confident that our God knows what we are talking about.  He has been here before us.  He knows what it is like to be one of us.  Jesus was like us in all things but sin.

If God knows human life so thoroughly, perhaps we should spend less time talking and more time listening when we pray.

                                                                                                                  

Fr. Alan Phillip, C.P. is a member of the Passionist Community at Mater Dolorosa Retreat Center, Sierra Madre, California.  http://www.alanphillipcp.com/