Daily Scripture

Feast of St. Joseph, Husband of Mary

Scripture:

2 Samuel 7:4-5a, 12-14a, 16
Romans 4:13, 16-18, 22
Matthew 1:1-16, 18-21, 24a

Reflection:

"It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith." Romans 4:13.

"Joseph, her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly." Matthew 1:19

Today we celebrate the feast of St. Joseph, Husband of Mary. The very title of this feast day draws our attention to St. Joseph as husband, a sacred relationship between man and wife, a relationship of intimacy and communion, sealed in love, and recognized as a social institution with significant social consequences.

Joseph, the husband of Mary, finds himself in a very difficult circumstance. His family and her family have agreed upon this marriage, the dowry paid either partially or in full, the date set when Joseph, the bridegroom was to go to his bride’s home and bring her to live with him. Surely there was much joy in Joseph’s heart and his future happiness assured. Then the news, the terrible news reaches him, Mary, his wife, is with child. Because, as Matthew tells us, "he was a righteous man," his options are limited. Condemn her publicly or divorce her quietly.

In the second reading, Paul talks about a righteousness that comes from the law and a righteousness that comes from faith. Abraham’s righteousness came from faith, and so God’s promise to him is fulfilled. Where is Joseph’s righteousness coming from, the law or from faith?

God’s revelation to Joseph demanded a faith response. He could either ignore God’s revelation by using the law as his rationale for making this difficult decision, or he could believe God’s word and take Mary, his wife into his home, "Joseph, son of David, do not be afraid to take Mary your wife into your home." Joseph’s faith won out.

There are times in our lives that we are called to be righteous with a righteousness that comes from faith and not from the law. This is especially true when dealing with those intimate relationships we have entered into, by marriage, by vow, by friendship, by promise or by covenant. It is easy for us to make ourselves the judge, especially when we have been deeply wounded, like Joseph. Betrayed by someone we love, by an institution we care for deeply or by promises made will bring us to a moment of truth about our relationships. Should we expose them to shame or should we allow God to speak to us so that we can restore our faith in them? So many times we rush to judgment, allow our hurt or anger to get in the way of God’s plan. We act impulsively without prayerful reflection about what God wants of us at this particular time and place. We put others to shame, and thus, perhaps, bring about a greater sin. This feast, St. Joseph, Husband of the Blessed Virgin Mary, calls us to do better.

Being righteous is not about being right. It is about being faithful to God and to those we love deeply. St. Joseph, Husband of Blessed Virgin Mary, help us to be righteous as you are righteous!

 

Fr. Clemente Barron, C.P. is a member of the General Council of the Passionist Congregation and is stationed in Rome. 

Scripture:

Jeremiah 17:5-10
Luke 16:19-31

Reflection:

For many years, the Gospel has been interpreted as an evacuation plan for the next world. This perspective, suggests Brain McLaren, has overlooked the prevailing thrust of the Gospel to provide an insertion plan into this world. The Gospel wants to guide us into living by standards of justice.

The story of the rich man and Lazarus is a parable or allegorical tale. While the context and timeframe of the narrative occur in the heaven and hell dimensions of the next world, the message is obviously one of justice in this world. It is possible that the rich man represents the attitude and lifestyle of gross consumptive habits displayed in many economically prosperous countries. Lazarus, whose name means "without help," might personify those who are starving, ignored and distained by the lifestyle in the dominant cultures.

One reason the environment is in serious peril and many of the planet’s eco-systems are near collapse is due to human consumption habits. For the most part, we see the Earth not as a sacred endowment, but a resource for our consumption. The Earth is assessed as a pre-manufactured commodity. Such a consumer mentality drives our economy and our personal lives. The goal of the current economic stimulus plan presented by the president and passed into law by Congress seeks to stimulate more jobs, so people will have more money, so they can purchase and consume more goods. This is madness. We are seemingly willing to exhaust the Earth’s resources or deprive future generations in order to feed our economy and satisfy our ravenous desires.

While the destruction and devastation to the planet caused by human consumptive demands is becoming more apparent, the human impact is often overlooked. Through a measuring tool called Global Footprint, we are now able to assess the impact of our lifestyles upon the Earth. It is a complex process, but a simple formula. At present, there are approximately 6.7 billion humans alive on Earth. If we divide the planet evenly so that each of us receives a fair-share, every person would be entitled to 6.5 acres. From that 6.5 acres each of us would have to find the wherewithal to cultivate our food, the materials to construct our homes, make our furniture, produce our clothes, manufacture our appliances and turn out our gadgets. 6.5 acres would be our fair-share.

How many acres does it take to support the lifestyle of your country? If you live in Tanzania, it is 2.6 acres, while the number of acres to support the lifestyle of the average person in Congo is 1.3 acres. Iraq takes 3.3 acres; Saudi Arabia demands 6.5 acres. The average Chilean needs 7.4 acres to sustain their lifestyle; India 2.2 acres; Japan 12.1 acres; Germany 10.4 acres; Ireland 15.5 acres; and Canada 17.5 acres. In the United States of America it takes a staggering 23.3 acres to support our lifestyle.

Regardless of our personal habits of consumption, anyone living in the United States benefits from the infrastructures, conveniences, food choices, travel options, and medical advantages of a standard of living that demands 23.3 acres of the Earth. If our fair-share is 6.5 acres of the Earth’s resources, that means others must do with less so we can maintain our way of life. This disparity gives an entirely new meaning to the Biblical admonition: thou shalt not steal!

Some suggest justice necessitates that we strive to raise all nations to our standard of living. However, that is impossible given the limitations of this planet. Estimates indicate that it would take four or five Earths to accomplish that elevation in lifestyles. By simply looking around one quickly becomes aware that there are not another four Earth-like planets anywhere in site.

The Gospel parable and the season of Lent encourage us to assess our consumptive habits and begin experimenting with voluntary simplicity. It is a choice to live simply so that others may simply live.

 

Fr. Joe Mitchell, CP is the director of the Passionist Earth & Spirit Center in Louisville, KY.

See his website: earthandspiritcenter.org

Scripture:

Jeremiah 18:18-20
Matthew 20:17-28

Reflection:

For many, it must be difficult at times to profess our faith in a climate of anti-Catholicism:

What?  You don’t support embryonic stem cell research?
You’re not "Pro Choice?"
You supported California’s Prop. 8 forbidding Gays and Lesbians from getting married?
You’re still a Catholic after what those disgusting priests did those children?

And so it goes.

The Church, all of us, have been an easy target of ridicule by the prevailing popular culture for a long time.  How long?  As far back as Jesus.  He warned his followers who squabbled over who would sit as his side at his moment of his earthly messianic triumph:

"Behold, we are going up to Jerusalem,
and the Son of Man will be handed over to the chief priests
and the scribes,
and they will condemn him to death,
and hand him over to the Gentiles
to be mocked and scourged and crucified…"

They didn’t get it – at first.  That’s kind of our story, too.
We wring our hands, demanding: We deserve some respect." 

Sometimes perhaps we forget that a follower of Jesus is one who must eventually run counter to the prevailing popular culture and its values.  This is no martyr complex.  This simply is the cost of following Jesus all the way to Calvary: the mockery, the ridicule.

The Cross rarely gets respect.  Why should it?  It’s a scandal to the world.

 

Deacon Manuel Valencia is on the staff at Mater Dolorosa Passionist Retreat Center, Sierra Madre, California.

 

Scripture:

Genesis 37:3-4, 12-13a, 17b-28a
Matthew 21:33-43, 45-46

Reflection:

"There is no cruelty like the cruelty of children." (anon)

"Being a Jew, one learns to believe in the reality of cruelty and one learns to recognize indifference to human suffering as a fact." (Andrea Dworkin)

Who among us would not agree with that first quotation?  First as siblings ourselves, then watching children on the playground or in other settings, we know that children can be cruel.  Yet when Joseph’s brothers, jealous of his being his father Israel’s favorite throw him into the cistern and then sell him to the Ishmaelites, we are properly outraged.  These are not 5 or 6 year-olds, jealous over every little thing.  They have yet to realize their father’s love and goodness to all of them.  The story of Joseph is one of God using even human cruelty, hatred and jealousy to save God’s people.  The brothers did not know how much pain they would cause their father and themselves.  In the grand denouement of the story, Joseph reveals himself to them in Pharaoh’s palace and says: "What you intended for harm, God has used for good."  The brothers learn compassion in the hardest of ways.

In our gospel story today, Jesus tells the parable of the landowner who plants his vineyard, puts a hedge around it, etc.  In so many of Jesus’ stories, God (often in the guise of a vineyard owner) is looking for good fruit.  God’s people, caught up in petty jealousies, ignore God’s beneficent care, and turn on God’s servants (the prophets) and finally on God’s own Son. 

Jesus, suffering the cruelest of deaths for us, heals our jealousy and pettiness.  In his Passion, he overcomes in us any indifference to human suffering, whether it be friend or stranger who loses a home through foreclosure, the suffering of anyone caught in an addiction or the common human sufferings of sickness and death.

Joseph and his brothers’ story is our own.  The story of Jesus, especially his Passion, becomes our story more and more this Lent as we realize the beautiful thing he did for all of us. 

 

Fr. Bob Bovenzi, C.P. is stationed in Chicago, Illinois.

 

Scripture:

Isaiah 1:10, 16-20
Matthew 23:1-12

Reflection:

"Make justice your aim…Come now, let us set things right."

As a child, my siblings and I were always instructed to "give something up" for Lent with the explanation that self-sacrifice would make us holier.  In reality, though, we rivaled the Pharisees in our bids for attention, moaning loudly when we could not indulge and figuratively competing for the award of "Greatest Sacrifice".   As we practiced it, fasting was hardly a path to holiness, and it certainly did not bring about justice. 

It is interesting to note, too, that our sacrifices were predominantly food-related.   We kids gave up chocolate, ice cream, gum, or soda, and our parents abstained from desserts, coffee, or alcohol.  As I got older I found that many people use Lent as an excuse to enforce a diet, combining their honest need for healthier living with their religious aspirations in sort of a "Jenny Craig for Jesus" mode.  Inevitably, though, as soon as Lent was over we all went back to our previous ways.  Again, our fasting was hardly a path to holiness, and it certainly did not bring about justice. 

These simple Lenten practices were not all bad.  Our intentions were admirable, and our fasts did serve as a reminder to pray for those who don’t have enough food to be allowed the choice of "giving it up".  But is that enough?  Today’s readings would say it’s not. 

The challenge of Jesus is to go beyond superficial actions and words, beyond good intentions.  God commands us to sacrifice in ways that shackle our self-righteousness and push us to our knees in humble service.   Our ears must be cleared of the noisy sludge of the world so we can hear the cries of our sisters and brothers.   Our hands, tightly wrapped around our possessions, status, or pride, must be wrenched open so we can beg for forgiveness and give mercy.  Our minds, self-satisfied and centered on the route of least resistance, must be split open by divine love so we can reach out to those who lack the food, safety, and basic human dignity we take for granted.  Our hardened sin-filled hearts must be melted in the fire so we, too, can pour out our blood for others. 

I tremble as I gaze at my sacrifice in this light, and I fall helplessly into prayer.  How can I possibly meet this challenge?  Then God’s word breaks through my confusion, picks me up, and simply says, "Make justice your aim…Come now, let us set things right."

 

Amy Florian is a teacher and consultant working in Chicago.  For many years she has  partnered with the Passionists.  Visit Amy’s  website at http://www.amyflorian.com/.

Scripture:

Genesis 22:1-2, 9a, 10-13, 15-18
Romans 8:31b-34
Mark 9:2-10

Reflection:

The first week of Lent we were with Jesus in the desert. This week we journey with him to the "mountaintop." Mountaintop experiences (some of our Passionist monasteries: Sierra Madre, Pittsburgh, Monte Argentario were built this way) can be glorious and are usually too few and far between.

Every year we are given this reading (from one of the Synoptic authors) for the Second Sunday of Lent. Why this story? It functions to strengthen us for the long road ahead (five more weeks of Lent). Our church is giving us a glimpse of glory and an early Easter so that we will be fortified in our pilgrimage.

Lent, of course, is a retreat. I remember going to the mountaintop on a retreat in Big Sur, CA. The Camaldolese monks have a monastery some 1300 ft. high overlooking the aqua blue Pacific. One year I retreated for a week of contemplative prayer and worship. I happened to be there the same week the musician, John Michael Talbot, was making his own private retreat. He offered to give us a musical concert. About 20 of us were present in the chapel as he played his guitar and sang for an hour. At first nothing happened, but as I listened, a peace settled over me that was indescribable. I walked outside and noticed the waves below moving much slower than I ever remembered. Even the birds were chirping in slow motion! As I reflected on my life, everything seemed just right. Nothing could make this feeling go away. It was good to be there.

The next day, I got up and stood on the same spot hoping for the same feeling. Everything was in normal speed. The peace had lifted. I couldn’t capture it again, no matter how hard I tried or prayed. That day, I had to come down from the mountaintop. But, I was strengthened by an experience I’ll never forget. God had visited me with a glorious touch and I was fortified to go back to my real life in a fresh way. As we move through our Lent, we can expect a glimpse of glory, a foretaste of Easter, a touch of peace, so that we, as Abraham, can be sacrificially obedient and deal with the inevitable difficulties in the valley below. 

 

Fr. Cedric Pisegna, C.P. is a missionary preacher, author of 12 books and creator of the TV program Live with Passion! airing in many cities. You can learn more about his ministry at: http://www.frcedric.org/

Scripture:

Ezekiel 18:21-28
Matthew 5:20-26

Reflection:

The season of Lent takes us on a journey. This unique period of travel ends in Holy Week with the great Triduum celebration and the solemnity of Easter. Beyond the liturgical calendar and counting off the 40 days, the spiritual destination of our journey is a greater love of God and of our brothers and sisters. The prayer, fasting and alms giving we do, or whatever Lenten practices we have chosen, are to support us in conforming our lives to the great law of love (Lk.  10:27).

In the Gospel reading today, inserted into the Sermon on the Mount, Jesus begins several "antitheses." He first states what the people have heard from the law (do not kill, do not commit adultery, do not take false oaths, love your friends, etc.). Then Jesus says, "But I say to you…" Jesus motivates the people to go beyond a legalistic approach to religion (obedience) to a heartfelt commitment (love). We can be religiously correct by being obedient. Jesus says this is not enough for those who would follow him. His disciples need to be spiritually correct by being disciples of compassion. We aren’t out to kill anyone, but do we harbor anger in our heart? We know adultery is wrong, but do we hold on to lustful thoughts? We try to love our friends, but do we love our enemies? Do we tell the truth at all times? Jesus stretches us beyond obedience into God’s way of love.

The first week of Lent is coming to an end. Today is a good time for me to review the Lenten practices I have chosen. Are they drawing me closer to God and to one another? All the "antitheses" are not heard in today’s reading. It might be helpful to read the entire passage (Matthew 5:20-48) and ask myself if I need to change some practices to become the loving disciple that Jesus portrays in the Sermon on the Mount.

 

Fr. Don Webber, C.P., is Provincial Superior of Holy Cross Province and resides in Chicago.

Scripture:

Deuteronomy 26:16-19
Matthew 5:43-48

Reflection:

"My command to you is: love your enemies, pray for your persecutors."  Humans resemble animals in their ability to use anger to meet difficult situations with courage and aggressiveness.   So anger in itself is a natural good and not an evil!  However, we suffer from the results of original sin as well as our past misuse of anger.  It is easy for us to be unjust in word and deed when we encounter real or fancied injustice or difficulties of any kind.  That first flush of an angry feeling is not yet a sin, uncontrolled it can become a sin of injustice. Such is the morality of the natural law.

The Son of God brought us a higher a deeper way, he demands we see and act as sons and daughters of God!  "… You must be made perfect as your heavenly Father is perfect… love your enemies, pray for your persecutors."

The first martyr, Stephen met this test as did the Trappists beheaded in Algeria in our time.  A preacher in the 2nd century regrets that not all Christians were meeting the command to love and forgive.  He points out that those outside the faith are amazed at the beauty and power of the command to love.  But he also feels shame to admit the pagans even  insult our very God when they see the words have no effect in our lives, as when they observe we not only fail to love people who hate us, but even those who love us.  Then they laugh us to scorn.  Failures occurred then even as now.

The demands of the Lord are not easy to fulfill.  A brother’s mannerism, his tone of voice can cause our jaw to set, our eyes to narrow.  These are warnings, to slow down and remember that God loves that brother or sister of ours and expects us to do so as well.  God has not finished his work on any of us!    And the Lord has told us the standard is high. "You must be made perfect as your heavenly Father is perfect." 

 

 Fr. Fred Sucher, C.P. is retired and lives in the Passionist community in Chicago.  For many years he taught philosophy to Passionist seminarians.