Daily Scripture

Feast of Saint Gregory the Great, pope and doctor of the Church 

Scripture:

1 Corinthians 3:1-9
Luke 4:38-44

Reflection:

To take up the Cross means "I take responsibility."

Today’s Word encourges us to imitate Jesus in our daily responsibilities, no matter in which situation we find ourselves. Even when He was not actively looking for the needy, He would cross their paths, responding with prayer, curing and healing. St. Paul of Tarsus challenged a dysfunctional community with whom he was not able to work. He addressed their lack of response by remarking that, "I fed you with milk, not solid food for you were not ready for solid food." There is power in the cross, in the choice to carry the responsibility that often means suffering and sacrifice. It is "only God who gives the growth."

Today, the church remembers a saint who took up his cross in the most remarkable of ways and in the most difficult of times for the church .

In the 6th century, the Roman world surrounding the church had fallen into ruin. Rome had been sacked four times in a century. Civil administration was in a state of collapse. There was a sense of hopelessness and despair.

Gregory, belonged to a famly which had provided two previous popes to the church . He had avowed to become a civil servant in Rome. By thirty years of age he was in charge of the office of prefect of Rome.

When his father died, Gregory took the opportuntiy to put aside the concerns of the world. He turned his family’s home into a monastery, and created an additional six residences. But he did not remain in the cloister, as he was elected Pope and he assumed the leadership of Rome, as well! He had to develop a balance between his contemplative nature and his desire to make a difference in the world. This included his initiation of a commission to take the Word of God to the English, through the help of  St. Augustine.

We cannot forget that we are God’s field, God’s building for today.

 

Fr. Alex Steinmiller, C.P. is the president of Holy Family Cristo Rey High School, Ensley, Alabama. 

 

Scripture:

1 Corinthians 2:1-5
Luke 4:16-30

Reflection:

Have you ever noticed that when you hear something over and over again you tend to stop listening and not hear it?  Frequently I find we do this with the scriptures.  And here in the first reading, when Paul is speaking to his friends in Corinth,  he reminds them that he didn’t try to trick them, nor use any kind Greek philosophical wisdom, nor was he at all eloquent.   He simply spoke of Jesus and how Jesus was crucified on a cross.    I think sometimes we hear this so much that we stop cherishing the depth of it.  For us it is not new information and therefore it is easy to dismiss in a quick, "Yes, I know that". 

Backing up for just a moment, the Greeks had strong, authoritative, influential gods and goddesses.  These deities were to be an inspiration to the people.  And the strength and influence of the deities almost implicitly suggested the people should follow with the same qualities.  So when Paul is in Athens and he begins to speak about one who was crucified, the orators of Athens laughed at him.  For why would any deity ever be crucified?  That is not a god;  certainly not according to Greek expectations. 

The events and manner of Jesus’ death are far from the way that human beings would have written the script.  And we can say the same about Jesus’ birth.   Both the Christmas and Easter stories remind us that God does things differently than we would expect.  On one level we know this.  But when it comes to day-to-day living, it frequently is hard to apply this in practice.  Today is one of those days, as we see this in the gospel.

The setting takes place in a familiar place.  Not only is it in Jesus’ home town of Nazareth, it is also in the sacred place of the town— the temple.  The people had seen Jesus there thousands of times.  They’d watched him grow up, knew his family and all kinds of things about him.  And here today as he opens the scroll and reads from the prophet Isaiah, ecstatic ears delight in hearing his eloquence and insights.  Scripture says they, "marveled at his appealing discourse".  Yet when Jesus goes just a little further, he mentions two "outsiders",  first, a widow of Zerephath and second, Naaman (2 Kings 5). What is wrong with these two?      They are both outsiders, people  who have no status.  Why would God side with anyone such as these when the Jewish people were supposed to be "the chosen race".   So on this day when Jesus begins his public ministry in Luke’s gospel, we see the people transformed from singing Jesus’ praises to taking him outside to throw him off the edge of the cliff, all in the course of six verses. 

Perhaps the lesson learned is that if we are truly called to follow Jesus,  and we say yes to following him, Jesus is going to take us where we don’t want to go.  Jesus will challenge our opinions, attitudes and actions.  He’ll continue to call us to be honest and people of integrity.  This is conversion.  It frequently is difficult.  It is a whole lot easier not to listen.  If we simply say, "Oh yea, I’ve heard that before"  it gives us an excuse simply to dismiss it and continue on with what we want to hear. 

Word of God,  speak!!!

Fr. David Colhour, C.P. is on the retreat staff at Christ the King Retreat Center, Citrus Heights, California.

Scripture:

1 Corinthians 2:10b-16
Luke 4:31-37

Reflection:

In this season of feverish political activity we daily view candidates for office seeking dramatic ways to communicate their ‘platform’.  They compete for our attention seeking a claim on our minds and emotions.  The vast sums of money and time expended in these endeavors remind us just how high are the stakes!

Today’s Gospel reading is an opening moment in Jesus’ salvific campaign!  Situated at the very start of his public ministry, we see how his public teaching electrifies the crowd and seizes their hearts with joy.  We can scarcely imagine the follow-up: the Lord confronts and vanquishes a demonic power that has held a beloved son of God in bondage.

By highlighting the amazement of the crowd, St. Luke points to the dynamic freshness of Jesus’ Gospel.  Bearing God’s own Spirit, his personality and action create something brand new – the assurance of victory over evil and a description of God-given direction that will not fail.  This moment opens the ongoing battle between the Lord and the powers of human sin and demonic violence that will climax on the Cross.  In that ultimate power struggle – the stakes could not be any higher – Jesus will prevail.  And we are free!

Staying amazed at the words and deeds of Jesus is vital for quality Christian living.  Just like gazing on the face of a loved one or hearing again a favorite song, attention to the Lord’s ‘platform’ can both energize and comfort us.  May our daily prayer dwell upon his Gospel and enable us to live His holy will.

 

Fr. Jim Thoman, C.P. is the director of St. Paul of the Cross Passionist Retreat Center, Detroit, Michigan.

 

Scripture:

Jeremiah 20:7-9
Romans 12:1-2
Matthew 16:21-27

Reflection:

All of our Scripture readings for today speak to us about how we as Christians are to follow God’s ways and not those of the world. In our first reading from Jeremiah, as much as the prophet wants to resist proclaiming God’s Word, because it brings him "derision and reproach," he cannot resist, and God’s Word is proclaimed.

In our second reading from Paul’s letter to the Romans, Paul exhorts his fellow Christians to "not conform yourself to this age but be transformed by the renewal of your mind, that you may discern what is the will of God…"

In our Gospel reading from Matthew, Jesus predicts His own Passion and Resurrection, but Peter will have none of it. Just after he confesses that Jesus is the Messiah, Peter shows that he does not understand what it means to be the Messiah. For him, the Messiah is not to undergo any suffering or what seems to be defeat at all. And so Jesus has to tell him, "Get behind me, Satan! You are thinking not as God does, but as human beings do."

Then Jesus continues with a description of the conditions of discipleship: "Whoever wishes to come after me must deny himself, take up his cross, and follow me." Talk about being counter-cultural! Deny ourselves?! The wisdom of the world tells us to indulge every desire. Take up our crosses?! Our society usually runs away from pain at all costs. Follow Jesus?! The world often considers Jesus to be a nice man who had no understanding of the real world.

But if we believe with Peter that Jesus is the Messiah, the Son of the Living God, we must be willing to accept the wisdom of the Gospel, and not the wisdom of the world. The more we do that, the more we will see for ourselves that it is the wisdom of the Gospel that is most in touch with reality, and that it is truly life-giving. May we take the risk, and follow Jesus so we can "come after" Him and return to the Father.

 

Fr. Phil Paxton, C.P. is pastor of St. Mary’s parish, Fairfield, Alabama.

 

Memorial of the Martyrdom of Saint John the Baptist

Scripture:

1 Corinthians 1:17-25
Psalms 33:1-2, 4-5, 10-11
Mark 6:17-29

Reflection:

The story of the martyrdom of John the Baptist as related by Mark could be one taken directly out of a Hollywood movie (and yes, I know, it has been part of many of them!)

It is a colorfully tragic story filled with intrigue, deceit and duplicity. The early church historian Eusebius of Caesarea confirms the story, not only by referencing the Gospel of Mark, but also by invoking the ancient Jewish historian Josephus. Josephus adds to our knowledge of the tale by telling us that Herod Antipas’ lawful wife was the daughter of King Aretas IV of Petra (located now in present day Jordan) and that due to this unlawful divorce, King Aretas went to war with Herod. As a result of the turmoil, the Romans overseers stepped in and forced Herod and Herodias into exile, stripping Herod of his kingdom, and installing a Roman governor instead.

However while on the surface all of this is interesting, I think Mark, as the recorder of this incident, wanted to express a deeper truth than just laying out the facts bare. One of these insights might be that telling the truth is far different that embracing the Truth!

It is obvious from the all the sources we currently have available that John the Baptist told people the truth about life, their lives. And he did so in an exceptionally challenging way! However, it wasn’t just enough for John to tell people the truths about themselves. He also asked them to embrace the truths about themselves, the good and the not-so-good and to do something about the latter. His call to baptism – a ritual cleansing of sin – committed the person to a new, more positive direction in their lives, opening them up to the message of Jesus. Truly John was the forerunner to Jesus – a Jesus whose proclamation of God’s reign inaugurated a new relationship between God and humankind as well as among humans themselves.

The sad and tragic part of today’s gospel tale then is not necessarily John the Baptist’s martyrdom, but rather Herod Antipas’ inability to embrace his truth and accept the Truth.

He found John’s words interesting and even listened to him after John’s arrest. But could not, would not, effect the change needed to bring his life back into relationship with God.

As Bede the Venerable says in today’s Office of Readings in the Liturgy of the Hours: "blessed John suffered imprisonment and chains as a witness to our Redeemer…His persecutors had demanded not that he should deny Christ, but only that he should keep silent about the truth…Therefore, because John shed his blood for the truth, he surely died for Christ."

The challenge for us believers today is to embrace the truth of the totality of our whole lives and offer this to Christ, knowing that by doing so, we embrace the Truth, Christ himself!

 

Patrick Quinn is the director of Planned Giving, Holy Cross Province.  He lives in Chicago.  

 

The Feast of St. Augustine

Scripture:

1 Corinthians 1:1-9
Matthew 24:42-51

Reflection:

Matthew’s Gospel boldly proclaims the words of Jesus:  "Stay awake!  For you do not know on which day your Lord will come."  What a dramatic warning:  could the Lord come to us today in fear or terror, or with a message of love, joy, and peace?  Oh the challenge to be a faithful and prudent servant!

Today the Church celebrates the feast of St. Augustine, a great figure in the history of the Church.  In his 76 years of life, he began with a very "pagan" lifestyle (oh, how his mother St. Monica prayed for her wayward son) and ended with dedicated service of the Faith as bishop of Hippo.  His conversion and later baptism by St. Ambrose in 387 set him on a road to service and greatness in the Church, especially in his writings and sermons…his "Confessions".

Our 1^st reading, Paul’s 1^st letter to the Corinthians, begins with thanks to God for the grace bestowed on the Corinthians:  gifts of discourse and knowledge, lacking no spiritual gifts.  The response of Psalm 145 then draws us into the praise of God forever.  Both selections from Scripture tie into the life of St. Augustine:  the truly human, gifted man of God, whose eloquent discourse and down-to-earth wisdom has impacted the lives of other disciples…you and I, sinners and saints-in-process.

Today, we 21^st century disciples are encouraged to "stay awake" and receive the Good News of Jesus, plus the Good News of our older brother St. Augustine — even the Good News of God calling each of us the events of our day.  We’re challenged:  How can we more faithfully tune-in to Jesus working in our lives?  How can we serve our brothers and sisters, the Church? 

We may not have the talents of the evangelist Matthew, or the bishop and Doctor Augustine, or the persistence and love of the mother St. Monica……but we do have Jesus Himself, challenging us to be awake, to be grateful, and to say "yes" to His presence and action in our lives.

We will praise your name forever, Lord!

 

Fr. John Schork, C.P. is the local leader of the Passionist community in Louisville, Kentucky.

The Feast of St. Monica

Scripture:

2 Thessalonians 3:6-10, 16-18
Matthew 23:27-32

Reflection:

Readers of the daily Scriptures have another "woe" to contemplate today.  This is the sixth of seven harsh words Jesus has for this particular group of scribes and Pharisees whom he calls hypocrites and blind guides.  The Jesus of gentile compassion also has a side of righteous indignation as he denounces these so-called religious leaders of his day.  They are like whitewashed tombs-beautiful on the outside, but inside full of dead men’s bones.  One would not want to be downside of Jesus’ anger!  Matthew presents Jesus as a fiery prophet equal to any of his storied ancestors who spoke in the name of the God of Israel.  In our bones we know the cry of the Psalmist, "Blessed are those who fear the Lord" (Ps. 128), and, "The fear of the Lord is the beginning of wisdom" (Ps. 111). 

But those who remain with Jesus and allow themselves to be called his disciples come to know, as well, that all it takes is a turn.  A turn on the inside, that is, where it counts.  Leave the whitewashed tomb and the dead man’s bones behind and allow the Spirit of God to work anew. 

Today the Church asks us to remember St. Monica, the great model of patience and intercessory prayer, and her call to turn away from sin.  Monica was the mother of St. Augustine and because she nagged him into the faith by her prayers and perseverance, her feast is rightfully celebrated the day before his.  It was not just her famous son whom she brought to the Lord by her prayers, but also her husband and her mother-in-law.  Truly, Monica was a woman after the heart of Jesus.  To her family, to the people of her day and to the church now she speaks the challenge of conversion and fidelity to the promises of God.  "If today you hear his voice harden not your hearts."

In our first reading we are given the consoling words of Paul’s 2^nd Letter to the Thessalonians.  Words with which the great sinner-to-saint says he ends every one of his letters to the churches.

"The grace of our Lord Jesus Christ be with all of you.

May the Lord of peace himself
give you peace at all times and in every way.
The Lord be with all of you."

Fr. Jim Strommer, C.P. is on the provincial leadership team and lives in Chicago.

 

Scripture:

Jeremiah 31: 31-34
Matthew 16:13-23

Reflection:

The first reading speaks of great changes coming to Israel’s people, changes that will come from God and will be established in a new way, not in fear and retribution, but in love. "I will place my law within them, and write it upon their hearts."  What a beautiful gift we have been given to be able to witness how the relationship between God and humanity is evolving and growing; how the sins of the past are being forgiven and a new covenant, initiated not by a punitive master but by a God who will reveal Himself in love and in relationship to us, is being created.

Then in the Gospel, we  read of Simon Peter speaking a great insight that God has indeed written upon his heart: About Jesus he says, "You are the Christ, the Son of the living God."  Jesus is aware that this knowledge has come from God Himself and that Peter, in allowing himself to be the vessel through which God can speak, is the rightful shepherd of Jesus’ flock when He is gone.  The bond between God and humanity is evolving yet again to an even greater place of depth and trust, evidenced in the building of this new Church: "Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." This is not a God who is disinterested, uninvolved or merely observant of us. This is a God who loves us enough to give us His only Son, who allows us to be heard and engaged in the workings of heaven itself.

Later in the Gospel Jesus returns to a painful reality.  He knows that the time is coming when He will suffer and be taken from the disciples and they are beginning to understand it more fully, too. Peter speaks once more, this time not with God’s words but with words that are based in a rejection of God’s truth, a truth that is painful and fearsome. Jesus reacts to Peter’s dismissal, "Get behind me, Satan!..You are thinking not as God does, but as human beings do." Jesus cannot be more clear in responding that the fears that cloud our thinking, or our desire to reject God’s truth and make it something other than it is, take us farther and farther away from Him and from all that is good. 

Of course we know that despite Peter’s faltering in that moment, and despite his later denial of Jesus, God remained faithful to Peter and Peter to God. As God had promised in the first reading, a new covenant was being given to us; a covenant in which wrongs could be forgiven and trust would endure if only we would be willing to hear God’s word written lovingly upon our hearts.