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The Passionists of Holy Cross Province

The Love that Compels

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Saint Gemma Galgani

St. Gemma Galgani, 1878-1903
St. Gemma Galgani, 1878-1903

A spiritual daughter of St. Paul of the Cross, Gemma Galgani’s life carries a great message for all Passionists. To be called to be a Passionist is a calling “to suffer many things,” like Jesus himself who came not to be served but to serve and to offer his life for his brothers and sisters.

Gemma (meaning “gem”) was the first, girl child born to the traditional, Catholic Galgani family on March 12, 1878, near Lucca. Inspired by her mother’s teachings, Gemma developed a love for Jesus and a strong devotion to prayer at a very young age. Little Gemma lost her mother when she was only eight years old. It was after this tragic event that Gemma’s father sent her to a Catholic boarding school run by the Sisters of St. Zita, which she described as “paradise.”

gemmagalgani-1878-1903The next major event in Gemma’s life happened when she was only 19 years old with the passing of her father. Gemma was left orphaned and without any means of support. Soon after this event, Gemma experienced a long and serious illness. As her conditioned worsened, she developed spinal curvature and even paralysis. It was believed that no medical remedy could cure her. With hopes of a miracle, one of the sisters gave Gemma a novena card along with the story of the life of the young Passionist, Gabriel Possenti. On her deathbed, Gemma fervently prayed to him. During the prayers of the Novena, Gabriel appeared to Gemma. In promising her that she would wear the same habit he did, Gabriel told her that she would be blessed with a cure and that a special grace was being prepared for her.

The miracle of a cure came on March 2, 1899. Then, on the evening of June 8, 1899, while she prayed with Jesus in his sufferings, the Blessed Mother appeared to Gemma and spoke of the grace she was to receive. She described what took place in her own words:

“At that moment Jesus appeared with all his wounds open, but from these wounds there no longer came forth blood, but flames of fire. In an instant these flames came to touch my hands, my feet and my heart. I felt as if I were dying, and should have fallen to the ground had not my mother held me up, while all the time I remained beneath her mantle. I had to remain several hours in that position. Finally she kissed my forehead, all vanished, and I found myself kneeling. But I still felt great pain in my hands, feet and heart. I rose to go to bed, and became aware that blood was flowing from those parts where I felt pain. I covered them as well as I could, and then helped by my Angel, I was able to go to bed … .”

During the remainder of Gemma’s life, many witnessed this recurring miracle of the holy stigmata.

Soon after this extraordinary blessing, Gemma made the Holy Year mission at the Cathedral of St. Martin where she first met the Passionist missionary, Father Cajetan. He listened to her miraculous story and allowed her to take private vows.

Through Father Cajetan she was introduced to Father Germano Ruoppolo. At the time, Father Germano was the postulator general working on the cause for the beatification of St. Gabriel. An eminent theologian and well acquainted with mystical prayer, Father Germano recognized Gemma’s profound, prayerful life. In their prayerful conversations, Gabriel continued to promise Gemma that she would become a Passionist Nun. It is believed that due to health problems, Gemma would, in fact, remain a layperson and was never to become a nun. For this sacrifice, the Lord told Gemma that a convent would come to Lucca through the work of her spiritual father, Father Germano.

Our Lord called Gemma home on Holy Saturday, April 11, 1903. One of the sisters present clothed Gemma’s body in the habit of the Passionists, the order to which she had aspired. On October 3, 1905, Father Germano obtained a letter of authorization from Pope Pius X for the foundation of the convent in Lucca. In 1906 Euphemia Gianini entered, taking the name Gemma Magdalena. How proud Gemma would have been! The convent grew and flourished. Pope Pius XII canonized Gemma Galgani in 1940. Her body is buried in the chapel of the new convent at Lucca.

Although Gemma Galgani was not a Passionist in the canonical sense, God raised her up as a true paradigm for those with a desire to follow St. Paul. Such a commitment demands an inner conformity to the Passion. Marked with the physical wounds of Jesus, Gemma reminds Passionists how they are called to keep the memory of the Passion alive not only in word but in actions. Through example and suffering, the Passionists must live a loving commitment to follow Jesus crucified, in a generous resolve to proclaim his passion and death with faith and love. For as the original rule states, Passionists are called “to suffer many things,” not only for the glory of God and for their own personal salvation, but also “for the salvation of others.”

St. Charles of Mount Argus

St. Charles of Mount Argus, 1821-1893
St. Charles of Mount Argus, 1821-1893

On June 3, 2007, in St. Peter’s Square, with sheets of rain battering even the sturdiest of umbrellas, Pope Benedict XVI elevated a humble priest, a Passionist named Charles Houben, to the status of saint.  Had St. Charles been there for his own canonization, he might have scratched his head in disbelief.  

Although very pious, Fr. Charles was not a good preacher. He was born in Holland and served most of his life in Dublin at the Monastery of Mount Argus.  He never managed to master the new language, a limitation most of us can easily imagine. And yet, a friend of Charles’ remembered, “When you spoke to him, you had the impression that you were talking to someone who was an intimate friend of God.”  Here, stated simply, lay the essence of Charles’ saintliness.  His connection to God spoke volumes to those who had a need to hear.

A dedicated and loving Passionist, Fr. Charles found other ways to communicate the life-giving Passion of Jesus.  His presence in the Confessional was one of enormous compassion, and he was especially devoted to the sick and the suffering, the lonely, the poor and broken-hearted.  Word of Charles’ gifts as a healer began to spread, and on some days hundreds of people would travel to the Monastery to receive his blessing in the hope of being healed physically or spiritually.

When St. Charles passed away in January of 1893, his body lay in state for five days.  Thousands of Dubliners, more than had paid respects even to powerful statesmen, endured heavy snow for a final glimpse of a priest they had come to love so dearly.  His final resting place is now St. Paul’s Church at Mount Argus, the place where St. Charles had prayed and served so humbly, so piously, so simply, and so deeply in relationship to God.

To read more about St. Charles, click here:

Miraculous Healing that Led to Canonization

st-charles-of-mount-argusAdolph Dormans grew up in Munstergeleen, Holland, the same town in which St. Charles, formerly John Andrew Houben, was born.  When Adolph was a boy, Fr. Charles had already passed away, but the residents of Munstergeleen paid visits often to a small chapel dedicated to Fr. Charles whose healing gifts were already well known.  Adolph remembers praying devotedly to Fr. Charles for the cure of a sick classmate.

Years passed, and in 1999 at the age of 72, Adolph fell grievously ill quite suddenly and was found barely conscious.  He was taken to the emergency room, and after the doctors’ evaluation and immediate surgery, Adolph’s wife was told there was absolutely no hope.  His appendix had ruptured two days prior and the toxicity was so profound that it had already deteriorated other internal organs.  They left the wound open for treatment but told Mrs. Dormans to gather the family.

It was then that Adolph asked his wife to receive permission from the pastor to bring the relic of Fr. Charles to the hospital.  Together they prayed that Fr. Charles might bless the hands of the doctors, and that through his intercession Adolph might be healed.  He laughs when he remembers praying that if a cure wasn’t possible, could Fr. Charles make sure he had a good place in heaven?

Twenty-four hours after slipping into what the doctors identified as a pre-death coma, Adolph reawakened to their utter amazement.  A week later he had been totally cured. There was no sign of infection of any kind.  The doctors kept the wound open for treatment for another seven months; he convalesced without pain, again to the doctors’ bewilderment.  When the medical team finally decided to close the wound and see if his organs could function at all on their own, Adolph’s body adjusted without problem.  The doctors were dumbfounded.

During the Vatican’s investigation of the cause for canonization of Fr. Charles, multiple doctors confirmed that there was no medical explanation for how this healing had occurred.  On June 3, the day of St. Charles’ canonization, Mr. Dormans was beaming with gratitude.  “I will always thank St. Charles that he chose to reveal his sanctity through me.  I pray that he will continue to bless the people who come to him to be cured,” he said with humility and a joy beyond words.

Fr. Carl Schmitz

Fr. Carl Schmitz, CP
Fr. Carl Schmitz, CP

The cause for beatification of murdered Passionist missionary, Fr. Carl Schmitz, CP, was begun in the Philippines on April 26, 2004, the 60th anniversary of his ordination to the priesthood. 

A member of Holy Cross Province, Fr. Carl grew up on the northwest side of Chicago.  He was a dedicated missionary who served in the United States and in the Passionist missions in China, Japan, and the Philippines. He was living among a group of B’laan tribal people on the island of Mindanao in the Philippines when a local man with suspected paramilitary ties gunned him down on the steps of his mission on April 7, 1988.

Fr. Carl’s earliest overseas effort was in China, an assignment that was cut short by the Communist takeover in 1949. Shortly thereafter, he was one of the first Passionists to serve in ministry in post-war Japan, eventually becoming fluent in Japanese. After serving in Japan for 20 years, Fr. Carl returned to missionary work on a more grass roots level. In 1977, at the age of 60, he asked to be stationed in the rugged mountains of South Cotabato on the island of Mindanao among the ancient B’laan tribal people.

Working with other missionaries, Fr. Carl helped to provide food and medicine to thousands of displaced B’laans who were struggling to survive and maintain their culture in the face of an encroaching modern world. He built schools, helped to establish educational programs, and offered spiritual support to the local population. He was widely known as a priest of great kindness and sincere concern, and as a courageous defender of the B’laans’ right to their lands and way of life.

Blessed Lorenzo Maria Salvi

Blessed Lorenzo Maria Salvi, 1782-1856
Blessed Lorenzo Maria Salvi, 1782-1856

Blessed Lorenzo Maria of St. Francis Xavier (Salvi) was born in Rome on October 30, 1782. He professed the Passionist Rule on November 20, 1802 at the age of 20 and entered the priesthood on December 29,1805. 

He followed closely in the footsteps of the founder of the Passionists, St. Paul of the Cross. His principle apostolate was that of an itinerant preacher and missionary, but he also gained the reputation of a most wise and admired superior for his ability to ably lead communities. Blessed Lorenzo was steadfast in promoting, in every circumstance, prayerful devotion to the holy childhood of Jesus, not only through his untiring work, but also through his constant example and his proliferation of writings.

He was called home to heaven in 1856 in Capranica (Viterbo) and was beatified by Pope John Paul II on October 1, 1989. He is buried in the Passionist church of St. Angelo, Vetralla (Viterbo).

Blessed Dominic Barberi

Blessed Dominic Barberi, 1792-1849
Blessed Dominic Barberi, 1792-1849

Dominic was born to a poor family of Italian farmers in 1792. Orphaned at the tender age of eight, an uncle and aunt raised him in the town of Merlano. Young Dominic was not sent to school, but instead was taught to shepherd sheep. But the child always found time to pray as he tended the sheep, and he also diligently taught himself to read and write. 

When Napoleon closed all the religious houses in Italy, Dominic became acquainted with several Passionists living in exile near his town. During this time, Dominic experienced a divine message to join the Passionists and one day go to England.

Dominic had promised God that if he were not drafted, he would become a Passionist. Unfortunately, he soon forgot his promise. Dominic’s uncle and aunt had also planned a marriage for him. But just before the arranged marriage was to take place, he slipped away and instead entered the nearby Passionist monastery at Vetralla. Dominic studied eagerly, for he had a brilliant mind. He was ordained in Rome on March 1, 1821. For the next nineteen years he shared the life and ministries of the Passionists in Italy, but his heart was in England.

Mission in England

In 1833, Dominic became a delegate to the General Chapter. In this capacity, he was able to plant the seed to send missionaries to England. By the time of the 1839 General Chapter, changes in the Congregation were afoot. The new General Superior was the charismatic Father Anthony Testa. By April of 1840, Father Testa decided that Dominic should go to England, though he worried for Dominic’s failing health. He sent him with three companions to Belgium to make a foundation in that country with the hope that from Belgium the mission to England could be realized. Dominic established the first Passionist monastery outside of Italy in 1840, at Ere in Belgium.

Finally, the time came to establish the first Passionist residence in England. Father Dominic and a companion went to England and obtained a house at Aston Hall in Staffordshire. One of his first ministries was the celebration of the 1842 Holy Week services.

Dominic felt blessed to receive the famous Anglican John Henry Newman into the Catholic Church. “What a spectacle it was for me to see Newman at my feet! All that I have suffered since I left Italy has been well compensated by this event. I hope the effects of such a conversion may be great.” On the following Sunday, Newman and four companions went to the Catholic Chapel of St. Clement’s at Oxford for Mass. All England soon knew that they were now Roman Catholics.

English vocations were few, but Dominic was deeply consoled by the arrival of Father George Spencer who received the habit on January 5, 1847. Spencer was a convert of some years and already ordained when Dominic came to England in 1841. Now as a fellow Passionist, he proved a great comfort to Dominic and the Passionists.

In August, 1849, Dominic was returning to Aston Hall from London. About five miles from Reading, Dominic got desperately sick. He was taken off the train to be attended by a doctor, but there was not a room for him at the small station of Pangbourne. Father Louis put him back on the train for Reading. He died there from a heart attack at 3:00 p.m., August 27, 1849.

In the tradition of Blessed Dominic (he was beatified by Pope Paul VI in 1963), Passionists would be aware that ecumenism is an essential part of their heritage. At the time of the Second Vatican Council, Passionists accepted with joy the call to engage in ecumenical ministries. The “renewal” of the Congregation in the spirit of Vatican II would challenge the modern Passionist to this ecumenical mission.

(Text adapted from The Story of the Passionists by Roger Mercurio, C.P. All rights reserved by the Passionist Community,)

St. Maria Goretti

St. Maria Goretti, 1890-1902
St. Maria Goretti, 1890-1902

At Maria Goretti’s canonization by Pope Pius XII on June 24, 1950, some 500,000 people, mostly young men and women, were in attendance. Maria’s life and death had come to exemplify purity of heart and spiritual strength in the face of temptation.

Maria Goretti, born in 1890, is honored as one of the first Passionist martyrs. She was the daughter of poor share-croppers who lived in the Italian countryside. She lost her father to malaria as a child, and it is this loss that many feel contributed to her sense of strength and maturity.

On July 5, 1902, at the age of 12, Maria made her First Communion at the nearby Passionist church. Shortly after, alone in her home except for her little sister, Maria was attacked by Alessandro Serenelli. When she would not submit to his advances, he stabbed Maria 14 times. She held him off courageously, but was mortally wounded.

mariagoretti1890-1902When Serenelli’s father and Maria’s mother came to check on the little girl, they found the bleeding Maria and took her to the nearest hospital in Nettuno. She underwent surgery without anesthesia, but her injuries were too grave. The following day, twenty hours after the attack, having expressed forgiveness for her murderer and stating that she wanted to have him in heaven with her, Maria died of her injuries.

Alessandro Serenelli was captured shortly after Maria’s death and spent 30 years in prison. He remained unrepentant and uncommunicative for several years, although in time he corresponded with a Bishop who had visited him in jail. It was to him that Serenelli reported a dream, “in which Maria Goretti gave him lilies, which burned immediately in his hands”.

After his release, Serenelli went to Maria’s still-living mother, Assunta, and begged her forgiveness. She forgave him, saying that if Maria had forgiven him on her deathbed then she couldn’t do less. Serenelli eventually became a Capuchin lay brother, and worked in a convent as its receptionist and gardener until he died in 1970.

St. Vincent Strambi

Born in 1745 in Civitavecchia, the port city of Rome, Italy, Vincent Strambi was an only child who lived a devout life as a youth thanks to the example of the Franciscans.  His religious fervor led to his entering the seminary at age 15.  The Dominicans shared in his seminary formation, helping foster his interest in preaching and spirituality.  He met the great preacher, St. Paul of the Cross, and after Vincent’s priestly ordination, he felt God’s call to join the Passionists, who were known for their preaching and contemplative spirit.

Vincent Mary blossomed in his Passionist life and became a great preacher and a promoter of community life as both a local and provincial Superior and as a seminary formation director.  He was an outstanding spiritual director for both laity and religious, and wrote many devotional books including a noted biography of St. Paul of the Cross, Founder of the Passionists.

His many gifts were recognized by the Church, and Vincent Mary was appointed bishop of Macerata and Tolentino.  He was a true shepherd of the Church, helping reform the clergy of his day and advocating for the Church against the political upheavals of the day.  As bishop, he brought the spirituality of his Passionist vocation to his ministry, especially the spirit of prayer and pastoral dedication.

Vincent Strambi died on January 1, 1824, leaving a legacy of tireless love of God and the Church, in and through the Passion of Jesus.  His preaching, his writings and his zeal for souls speak to us today as we respond to the needs of God’s people who are searching for meaning and direction in life – especially those marginalized by poverty and suffering.  His life speaks today to both vowed and lay Passionists:  to those who preach missions and retreats, to those involved in seminary formation, to those seeking growth in spiritual direction, those called to leadership positions in the Passionist Congregation and the Church and to all of us as we seek to grow in God’s love in the Passion of Jesus.

We thank God for the life of St. Vincent Mary Strambi, CP, and pray that God will graciously send other men and women to proclaim the Good News of Jesus Crucified today.

A Spirit of Holiness

st-vincent-strambi-largeIn 1773 Father Paul put the former seminary prefect and rector in charge of the training of the young students for future missionary preaching at the newly acquired monastery of Sts. John and Paul in Rome. Eventually Father Vincent would write a manual on Sacred Eloquence.

In this way Father Vincent was able to be with St. Paul during the final years of his life. Paul saw in this young man the apostolic spirit of holiness he was bequeathing to his congregation. We are told that as he was dying St. Paul one day turned to Father Vincent Mary and told him he was entrusting the congregation to his care.

Vincent, like the others, missed the founder very much as he continued to prepare young Passionists for the missionary apostolate. He also went forth to preach missions as often as possible.

In 1780 he became rector of the Community of Sts. John and Paul. In 1781 he was elected provincial. He also served as provincial and general consultor. During this time that he published a biography of the founder. Father Vincent used the testimonies of eye-witnesses as given in the canonization processes. It is said that he wrote the life of St. Paul on his knees, out of reverence for the founder. His "Life" of Father Paul became a classic and was greeted with enthusiasm by many.

As the Vatican Council has reminded us, God calls Christians from both the lay and clerical states to the religious life. Father Vincent Strambi came to the Passionists as a priest who had been formed and educated in a small Tridentine seminary of that period, but who had also experienced university life in Rome and Viterbo. But even more he had shown the talent for teaching and training other young men for the priesthood. These talents and experiences he brought to the congregation at the critical period following the death of the founder and throughout the Napoleonic revolutionary suppressions and during the restoration.

Eventually appointed to bishop, Strambi was loyal to the pope and Holy See. He was a true pastor of souls, and not involved in political matters unless forced by circumstances of the times. He brought to the episcopacy a spirituality of prayer, prudence, and pastoral dedication.

(Text adapted from The Story of the Passionists by Roger Mercurio, C.P. All rights reserved by the Passionist Community)

Lives of Fulfillment

What Do Passionists Do?

As preachers and missionaries, spiritual guides and chaplains, teachers and men of prayer, the road we travel as Passionists is enriching and challenging.

Passionists encourage the people of God to allow the Passion of Jesus to be in their hearts as they seek union with God, especially when they suffer.

In the United States, vowed Passionists preach parish missions and renewals. We welcome those who seek spiritual renewal in Passionist retreat centers; we comfort and console the sick and afflicted in hospitals. Some Passionists provide pastoral care in parishes; others teach and minister in universities. The Passionists are a diverse community, and serve a diversity of people. Wherever possible, vowed Passionists work in conjunction with lay men and women in carrying out their ministries.

If you are a Catholic male, primarily between the ages of 18-50, a resident of the U.S. or Canada, and would like to learn more about the Passionists, please contact us. 

Fr. Chris Gibson, CP
St. Vincent Strambi Passionist Community
5417 S. Cornell Avenue
Chicago, IL 60615
773-324-2704
[email protected]

or

Fr. Jim Strommer, CP
Christ the King Passionist Community
6520 Van Maren Lane
Citrus Heights, CA 95621
916-723-5162
[email protected]

To make a donation to support Passionist Vocations, click here and select Vocations from the drop-down menu.

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