Daily Scripture

Scripture:

Genesis 41:55-57; 42:5-7a, 17-24a
Matthew 10:1-7

Reflection:

Jesus summoned his Twelve disciples
and gave them authority over unclean spirits to drive them out
and to cure every disease and every illness. -Matthew 10:1

I can’t imagine throwing my brother under the bus or as the story goes in Genesis, into the well. But I certainly can and I’m afraid must admit, I often do throw those who think differently than me there, especially if they are rich or in some way more favored in terms of this world’s values and goods. “They deserve to be there”, or so I think. I also can’t imagine living through a famine.

Famine, or a lack of food has never been a concern of mine. I’ve been truly blessed. I’ve heard it said that the earth produces plenty of food for even our population of seven plus billion, but contrary to that, everyday it seems, I hear of people starving or moving whether being forced or freely choosing in search of food. My own grandparents moved to the United States from Ireland in search of food and housing security. I’m tempted to think there is nothing I can do about these world problems, but I know better. Mahatma Gandhi said: “You must be the change you want to see in the world.”

Since COVID-19, I’ve begun grinding my own flour and making bread. I haven’t perfected using the whole wheat berry making bread yet, but I do love the cream of wheat I make from the whole ground wheat berry. I simply heat a cup of milk and a tablespoon of butter, mix in the freshly ground wheat, and when it’s thickened add a little maple syrup for what has become my favorite breakfast.

God thank you for the gift of living today. Please give me the authority over the unclean spirits of thinking I’m better than anyone and wanting to throw them under the bus. Help me also realize that I can do something, no matter how inane it may seem, to address the challenges in our world today.

Dan O’Donnell is a Passionist Partner and a longtime friend of the Passionists.  He lives in Chicago.  

Scripture:

Genesis 32:23-33
Matthew 9:32-38

Reflection:

Recently I met a young mother of five to arrange for her children to attend a Catholic school this fall. We also planned for her to work with Habitat for Humanity to someday own her own home.

Several years ago, one of her babies was thrown against the wall by her boyfriend, crushing his skull, killing him immediately. She lives in one of the most crime-ridden and poverty-stricken sections of our city. A rare week passes without gun violence there. Prostitution and illegal drugs are omnipresent. Daily people struggle for food, shelter and love.

After I left our meeting and drove home through her neighborhood I took in the many abandoned buildings, boarded up homes and businesses, the people on the streets, heads bowed as if awaiting a reason to look up. In the last decade, the Catholic chancery closed two more parishes there. Long ago all Catholic schools…at one time 21…closed.

Reflecting on this ugliness I felt God had abandoned these people.

The following week the young mother’s blight worsened. I received a call with news her father was murdered, shot in the face, destroying his countenance.

“At the sight of the crowds his heart was moved to pity for them because they were troubled and abandoned, like sheep without a shepherd.”

I alone didn’t cause the hardships that have befallen this young mother. There are many forces working against her. But I do have a role in fighting these forces. A thorough examination of my conscience might reveal my eagerness to look away, to hide in an entertaining distraction, to escape these harsh realities. God does not want me to do this. And God is not the source of my hopelessness. God wants me to look at sin, and, in total trust, do my part to lift up others.

We are to be shepherds to one another. God can change the world…usher in the Reign of God…through our lives, if we completely dispose ourselves to God.

Jesus’ words in today’s Gospel speak to the deepest fear in our hearts…feeling abandoned. We are not meant to be alone, to be without emotional support, to be isolated in our pain or to be without hope. Yet, look around you as Jesus did…”at the sight of the crowds…” see the ugliness, the pain, the lost, the scared, the abandoned masses. This is sin. When we stare sin down, we act with pure, simple faith. We admit our part in sin, yes. But we admit our total dependence on God, by grace, to take away our sin.

We are not abandoned sheep. We have a loving shepherd who pledges to be with us in our sin, to wipe it out, to use us as shepherds.

It is only in God we recognize and admit our sin, find forgiveness and the grace to not sin again.

Ask for this grace today.

Jim Wayne is a board member of the Passionist Solidarity Network (PSN), and author of The Unfinished Man. He lives in Louisville, Kentucky.

Scripture:

Genesis 28:10-22a
Matthew 9:18-26

Reflection:

Jacob then made this vow: “If God remains with me, to protect me on this journey I am making and to give me enough bread to eat and clothing to wear, and I come back safe to my father’s house, the LORD shall be my God.

Genesis 28:

She said to herself, “If only I can touch his cloak, I shall be cured.” Jesus turned around and saw her, and said, “Courage, daughter!  Your faith has saved you.”

Matthew 9:22

Do you trust God? I know I like to think I do. However, if I were to be fully truthful, I often question His guidance. It seems that sometimes when I am in discernment (trying to figure out what the heck is going on with my life) I say things to God like, “Dear Father, please tell me the way I should go. But, be aware, I’d like it to be this way!” That’s not very trustful. In our first reading today Jacob only asked God to provide protection, bread, and clothing. I know that I have all these things. And yet I desire more. I look in my pantry and I see it is full of food. I look in my closet and see it’s full of clothes. I look at my daily life and, again, if I were to be truthful, I have nothing to worry about.

And yet, I feel I need to tell God how my life is lacking. Now, that’s not to say that there are not times that I have experienced the need of God in my life. I think very few of us have passed through this world without experiencing the loss of loved ones, serious illness, or other traumas that lead us to turn to God. Still, I often lack the trust that God is guiding my life. I pray that I can have the trust, and courage to rely on God to provide me with all that I need without my having to tell him what it is.

In addition to being an independent teacher (now online!), Talib Huff is on the retreat team at Christ the King Retreat Center in Citrus Heights. You can contact him at [email protected].

Scripture:

Ezekiel 2:2-5
2 Corinthians 12:7-10
Mark 6:1-6

Reflection:

Our Faith in Jesus, the too-familiar Prophet

Today’s Gospel selection from St. Mark focuses on Jesus and the people of his hometown:  folks who lacked faith in him because he was all-too-familiar to them:  He’s the Carpenter, the son of Mary, the brother of James and Joses and Judas and Simon…  And “…they took offense at him…”

Jesus came to his hometown with his disciples, and no doubt his preaching “message” was good — even astonishing!  Yet He was too familiar, a hometown son-turned-prophet.  Jesus’ response?  He was amazed at their lack of faith and was not able to perform any mighty deed there. 

Thus, our 21^st Century question:  what about our faith in Jesus?  We’ve pondered the Scriptures, very likely studied our faith with the help of catechists and catechisms; we’ve gathered together with other believers over our lifetime, shared in the Sacraments given us by Jesus.  We can so easily take all of this for granted, seeing our faith in a very routine manner.  We recite the words and sing the songs – but we can easily miss the “feeling” and the true dynamic meaning of faith in Jesus Christ.  For sure, we humans benefit by regular, ongoing reminders and encouragement. 

Today’s Scriptures invite a renewed spirit, a deeper faith, a genuine 21^st Century life of faith in Jesus.  Our daily prayer, our at-least occasional study of the Scriptures (even the footnotes!), our preparation for the Eucharist and the other Sacraments including our heartfelt participation therein, our resolve to put our faith into practice in the nitty-gritty of daily life:  Jesus wants to be near us, in us, and shared by us — “familiar” yes, but also “The Prophet of God’s Love for all of Creation”!

May today be a day of gratitude:  gratitude for our ever-growing faith in the Person of Jesus, for our many blessings as women and men of the 21^st Century; gratitude for our country this July 4th including freedom and our rights as citizens; for our God-given vocations as people of life and service…  No doubt, Jesus challenges us as He has so many before us; may we continue to grow and witness our faith in Jesus and the transforming power of His Life, His Love!

Fr. John Schork, C.P. is the Vocation Director for Holy Cross Province. He lives at St. Vincent Strambi Community in Chicago, Illinois. 

Feast of Saint Thomas, Apostle

Scripture:

Ephesians 2:19-22
John 20:24-29

Reflection:

Thomas does not appear all that often in the gospel accounts of the life of Jesus. But when he does, we might say it is with aplomb!

In St. John’s gospel when Jesus decides to go to see Lazarus – rather than affirm the decision of Jesus Thomas doubts its wisdom and fears its outcome. Thomas says: “Let us also go, that we may die with him.” Again, when Jesus announces himself as the way, the truth and the life and indicates he is going ahead and that they know the path to follow, Thomas speaks again “‘No, we don’t know, Lord,’ Thomas said. ‘We have no idea where you are going, so how can we know the way?’

It is no wonder he inherits the title of ‘doubting Thomas’. It might indicate a certain cautious disposition in life or simply indicate to us a person who struggles with issue of trust. Nevertheless, it is today’s gospel account that is most associated with Thomas and his doubts.

One of the great contributions that St. Thomas makes for us is to expose a tendency, one that can touch us all from time to time, namely the power of doubt. Doubt tends to be a latent capacity in the human mind – one that waits till we are confronted with a variation of the familiar and faced with uncertainty. Into this moment enters doubt with its capacity to throw us into confusion. Knowledge that we had, trust that we had held, even love that we bore for another can all be drowned by doubt. These key capacities of being human are not necessarily destroyed by doubts, but doubt has a power to pull us away from the direction we had intended and lead us down a new, often confusing, pathway.

Have you ever felt you know the answer to give or the way to go, and yet doubt intervenes and disrupts your thinking process? Thus, instead of trusting our first instinct, or our common sense, we go against these and so often find ourselves travelling in the wrong direction.

Thomas exposes this tendency as being operative too in matters of belief and alerts us to the power of doubt to sabotage one’s living faith.

But thankfully, Thomas also inadvertently reveals to us one strategy to deal with, and perhaps even overcome, doubts.

When Thomas is alone, he does not have the reassuring presence of the community, and their common experience of the resurrection to guide his thinking and influence his behaviour. Instead, he resorts to demanding ‘proof’. Yet when he is with the community, experiencing with them the presence of Jesus, his doubts disappear and even when it is offered, he does not need any proof that he is in the presence of Jesus.

Thus, we each have a strong role to play to strengthen the faith of others. By our witness within the community and by our experiences of being carried by the community we are strengthened and in turn strengthen others. By witnessing to the resurrection through our own love of and trust in Jesus, we can strengthen others and shore up their faith.

Perhaps this is what Paul means when he writes to those early Christians in Ephesus “You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones and members of the household of God…” and that together we the “dwelling place of God in the Spirit”.

In such light we can illuminate the way for others and live out the prophecy of the Lord “Blessed are those who have not seen and have believed.”

Fr. Denis Travers, C.P., is a member of Holy Spirit Province, Australia. 

Scripture:

Genesis 23:1-4, 19; 24:1-8, 62-67                                                                                    
Matthew 9:9-13

Reflection:

How often do we ask God: “When will my prayers be answered?”
Or we may ask a friend or spiritual advisor: “How will my prayers be answered?”

In today’s Scripture readings we see God working through people to answer prayers.

In the first reading from Genesis, we find Abraham, our father in faith, burying his wife, Sarah. He believes what God has promised him, that his descendants will inherit the land and be as numerous as the stars. So, he prays for the next generation, and enlists his trusted servant to find his son Isaac a suitable wife. This leads to a series of conversations: between Abraham and his servant, between the servant and God, between the servant and Rebekah, and with her family. In the end, Rebekah agrees to leave her family and home, and go with the servant and marry Isaac.

In the Gospel reading for today, we hear Jesus call Matthew the tax collector to be one of his apostles. Matthew agrees and invites Jesus to his home for dinner. Matthew and his fellow tax collectors were despised social outcasts because they collaborated with the foreign occupying power, the Romans, to extract taxes from their own people.Yet Jesus and the other apostles eat at their table and converse with them. Everyone there heard Jesus say: “I did not come to call the righteous but sinners.” Matthew changed his life and became a leader in the early Church after Jesus died.

Some doubt God’s presence working in our world today because they do not see overt divine interventions. In today’s Scriptures we see God working through ordinary people who were open and willing, who entered into conversations and built relationships. Rebekah is revered as a matriarch in Judaism and Christianity, and St. Matthew is a pillar of the Christian faith.

We may ask ourselves: Are my conversations today building up community, and promoting justice and peace? How am I the answer to someone’s prayer?

Patty Gillis is a retired Pastoral Minister. She served on the Board of Directors at St. Paul of the Cross Passionist Retreat and Conference Center in Detroit. She is currently a member of the Laudato Si Vision Fulfillment Team and the Passionist Solidarity Network.

Scripture:

Genesis 22:1-19
Matthew 9:1-8

Reflection:

The first reading for today’s Mass is one of the Bible’s most challenging texts—the story of Abraham and Isaac.  Jewish tradition refers to it as the akedah, “the binding” of Isaac.  Christian tradition usually refers to this as the “sacrifice” of Isaac, seeing this mysterious story as an anticipation of the sacrifice of Jesus’ own life, God’s only son.

The basics of the story are clear but baffling and frightening.  God decides to put Abraham to the “test” by commanding the patriarch to take his only son Isaac (“whom you love”) to the land of Moriah and there to offer his beloved son as a “burnt offering” or sacrifice.  (Moriah refers to the mountainous region of Judea; later Jewish tradition would identify Mt. Moriah as the central hill on which the Jerusalem Temple would be built.).

The next morning, Abraham dutifully saddles his donkey and takes with him Isaac and two servants, as well as wood for the burnt offering of his only son.  When they near the place, Abraham instructs the servants to remain with the donkey and he takes his son with him, placing on Isaac’s shoulders the wood that would be used for the fire of sacrifice, while Abraham himself carried a knife and the fire.  Innocently, Isaac asks his father, “Here are the fire and the wood, but where is the sheep for the burnt offering.”  Abraham assures his son, “God himself will provide the sheep for the burnt offering.”  When they arrive at the summit, Abraham dutifully prepares for the sacrifice, binding his son and putting him on the wood piled on the altar.  And then takes up the knife to kill his son.

At this last moment, God’s messenger intervenes.  “Abraham, Abraham, do not lay your hand on the boy…do not do the least thing to him.”  Abraham has passed this incredible and dangerous test of his trust in God: “I know now,” God’s messenger declares, “how devoted you are to God.”  For his faith, God “swears” to bless Abraham abundantly, making his descendants “as countless as the stars of the sky and the sands of the seashore…and in your descendants all the nations of the earth shall find blessing.”

What are we to make of this story?  Some interpreters believe that the original purpose of the story was to forbid child sacrifice—a terrible form of homage to the gods practiced by some ancient religions.  In Jewish tradition, the story underscores Abraham’s incredible faith and trust in God—a faith that becomes the very foundation for Israel’s role as God’s own people.  Paul the Apostle, himself steeped in Jewish tradition, also points to Abraham as the exemplar of faith in God (see Romans 4) and uses the example of the patriarch to make his case that salvation comes not through any merit on our part but through God’s free gift of love revealed in Jesus.

Later Christian tradition makes the parallel between the role of Isaac and that of Jesus himself, who is “sacrificed” that we might live.  The parallel is not perfect since in the Abraham story God ultimately stops Abraham from sacrificing his son. 

Given our contemporary concerns about the protection of children and the prevalence of violence often wreaked on children and the vulnerable, this biblical account has ambivalent meaning.  Perhaps the most meaningful aspect of this story is the example of Abraham’s trust in God even when circumstances are threatening and baffling.  And, equally important, the fundamental outcome of the story is God’s enduring love for Abraham and Isaac.  God’s command remains: “Do not lay your hand on the child.  Do not do the least thing to him.”  The God of our Scriptures, both Old and New Testaments, portrays a God, ultimately revealed by Jesus, who loves and protects the “least.”

Fr. Donald Senior, C.P. is President Emeritus and Professor of New Testament at Catholic Theological Union.  He lives at the Passionist residence in the Hyde Park neighborhood of Chicago.

Scripture:

Genesis 21:5, 8-20a
Matthew 8:28-34

Reflection:

As I read today’s gospel, I can’t help but think about the vision of these demonically possessed men begging to be exorcised into a herd of swine. This happened in what I imagine, was a fairly non-Jewish area, hence the abundance of pigs. Did Jesus feel this was a perfect punishment, to have these evil spirits sent into an animal that the Jewish people felt was so vile and filthy as a pig? Sounds like a perfectly disgusting place that would be fitting for an evil spirit!

So, the evil spirits are sent into the herd of pigs, and they stampede and die. I think it’s safe for us to understand that among Jesus’ disciples, and the evil spirits, and those who resided in the area, that they all realized one thing – that Jesus Christ is the way, the truth and the life. He could cure the leper, and give sight to the blind, and cleanse the evil spirit. 

What do you need release from today? What do you need purged from your life that is causing you misery or pain? I personally have been battling health issues, past hurts, ulcers, dry eyes, and a multitude of other things that I can only blame on my age and my lack of faith – why can’t we just release those things that continue to weigh us down? I try so hard to exorcise my own demons, rather than allowing Jesus to take the load – those thoughts and memories that torture me daily. And no matter how hard I try, I have a very difficult time moving away and finding lasting peace. There are days I wish Jesus was here, in the flesh – so many times I throw my hands up in despair and say, “Enough – I’m done.” But I have to find the trust and strength in Him to keep moving on, to believe that in all of this suffering I will again find a purpose, and find that everlasting peace that will calm my soul and renew my spirit. 

Patty Masson supports the Passionists from Spring, Texas.