Daily Scripture

Scripture:

1 John 5:5-13
Luke 5: 12-16

Reflection:

Witnesses by the Power of the Holy Spirit

In the First Reading (1 Jn 5:6) John states that, “It is the Spirit Who testifies to this, and the Spirit is Truth.” How do you listen to the voice of the Spirit? Try reading his word and getting familiar with it. God speaks through his word. The more you memorized his word the more you know when the Spirit is speaking. When wanting the Spirit to speak, go to a quiet place, praise and glorify Him, and listen. The Spirit also speaks through wise and holy people. Take some time and ask and listen to special people about something that you are not sure if the Holy Spirit is speaking to you about. The Holy Spirit wants us to witness through the word of our testimony.

When we testify about the life, death and resurrection of Jesus it is the Spirit who is speaking through our spirit. What is our witness? Our witness is our testimony about Jesus and how He has affected our life and what we know about His life. His baptism and His death witnesses that he is the Son of God. These two things are not always understood or accepted so the Spirit witnesses for these witnesses. He bears witness on behalf of Jesus through our spirit. We become witnesses for the risen Christ and thereby conquer the world. The Holy Spirit wants to rest on us and make us witnesses and conquerors for Jesus and sometimes more than conquerors. All we need to do is listen to the voice of the Spirit.

God gave us eternal life and this life is in his Son. Whoever possesses the Son has life. Cling to Christ as we make our needs and wishes known to Him, with humble submission to the divine will, like the leper (“Lord, if you wish”), and confidence in the power of God (“you can make me clean”).

Deacon Peter Smith serves at St. Mary’s/Holy Family Parish in Alabama, a religion teacher at Holy Family Cristo Rey Catholic High School in Birmingham, and a member of our Passionist Family.

Scripture:

1 John 4:19-5:4
Luke 4:14-22a

Reflection:

Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.  -Luke 12:37

As a very young child I remember visiting my grandma on my father’s side of the family. There, perched on her kitchen counter, sat what seemed to me like a whole bakery full of freshly baked loaves of bread. My grandma came to this country from Ireland as a young mother of one child, with a second one on the way. She would have six more children, ending up the mother of five girls and three boys. My father, Joe was the third child and oldest boy.  At that time, I never knew you could make bread at home. I thought you had to go to the bakery. When I later learned how to make bread at home, I realized why my mother chose to send us to the bakery every day to get our two large loaves of white bread sliced and one rye without seed.

The scripture passage taken from today’s readings for the feast of St. Raymond of Penafort, OP, a 13th century friar who codified canon law under Pope Gregory IX got me thinking about service and what it means to be a servant. Evidently St. Raymond was a “vigilant” servant. According to a Wikipedia article, his codification of canon law became the Roman Church’s standard for the next 700 years. The article relates that St. Raymond had a deep sense of justice and compassion which kept him from excesses found in the age he lived—the formative years of the Inquisition. Sounds like a saint for today, a person willing to serve and to avoid the excesses of his day!

God, thank you for putting people in my life who are willing to serve and help me learn from the story of St. Raymond to vigilantly recognize opportunities to serve and to go about that service quietly and without judgement for those I help. Let me learn from my grandma and all mothers and food preparers to serve you, by serving and loving those you graciously put in my life.

Dan O’Donnell is a Passionist Partner and a longtime friend of the Passionists.  He lives in Chicago.  

Scripture:

1 John 4:11-18
Mark 6:45-52

Reflection:

Recently I attended, online, the funeral of an 87-year-old Benedictine priest. At the solemn Mass of the Resurrection, in the monastery’s cavernous church, the masked monks sang these words from Psalm 119, verse 116, as they carried the simple wooden casket to the nearby gravesite:

 “Uphold me, O Lord, according to your promise and I shall live.  And do not confound me in my expectation.”

The deceased monk had spent 73 years in religious life, having entered the minor seminary at age 14.

He lived these years with the promise of life eternal with God. At the point of death, which we each will face, this priest-monk, I am sure, did not want to be “confounded” in his expectation.

The chanted plea speaks to our deepest human longing…to be cared for by God in death. It is the promise of our faith that Christ has conquered death, which we fear more than anything. Belief in this victory is foundational to all Christian tenets, as written in today’s reading from Hebrews, “…we have confidence on the day of judgement…”

And yet, at this funeral, the recessional hymn of the monks gives evidence that even a community of holy men, who have vowed to live lives totally dedicated to Christ, offers hint of not being 100 percent sure that the promise upon which they are living every moment, might not hold up… “do not confound me in my expectation.”

We all, even holy monks, doubt faith. We get scared thinking about our tomorrows, our own deaths.

In this passage from Mark’s Gospel, Jesus knows his disciples had a long way to go to understand his core message of absolute trust in Him. He lets them stay on the rough sea until it was near dawn (the fourth watch of the night). Then he passes them by until they reveal their primitive fears in shouts and a delusion of Christ being a ghost.

But at the right moment, he calms them, reassures them: “Take courage, it is I; do not be afraid.”

The demands of our faith are great. We are called to discipleship, to be ambassadors for Christ in a world crying out in fear, including our own fears. The pandemic, the political and racial divisions, the ever widening gap between the elite and the masses, the destruction of our climate, water, top soils and species of life, the chemical addictions, mental and physical illnesses, the arms races and the destruction of networks of charity and fellowship all are occasions to panic in our tiny boats and become delusional.

But the demand of our God is all encompassing and true: “Take courage. It is I; do not be afraid.”

To step back from the excessive stimulations about us, the noise that breeds confoundment, is essential for the grace of God’s presence to transform our hearts. In God’s wisdom we are cared for every moment of our lives. We need not panic. Christ offers the peace we seek at our deepest levels.

Perhaps a few moments of silence today will open a space for God to comfort and reassure us that God is upholding us right now, according to God’s promise. We are alive. And God will not confound us in our expectations.

Jim Wayne is a board member of the Passionist Solidarity Network (PSN), and author of The Unfinished Man. He lives in Louisville, Kentucky.

Scripture:

1 John 4:7-10
Mark 6:34-44

Reflection:

He said to them in reply, “Give them some food yourselves.” But they said to him, “Are we to buy two hundred days’ wages worth of food and give it to them to eat?”   –Mark 6:37

In today’s gospel we hear the story of the miracle of the feeding of the 5000. This wondrous act often overshadows and drowns out the curious exchange quoted above. This comes just before the miracle. Jesus’s disciples make, what seems to them to be a very reasonable, suggestion. “Send these people on their way so that they can purchase food for themselves.”

But, as usually happens, Jesus turns the entire situation on its head. He blithely tells his disciples to feed the crowd themselves. It’s interesting to note that the disciples don’t reply, “We don’t have enough money to buy that much food,” but, “Do you expect us to spend that much money on these people?” Perhaps they do have enough money in the coffers. Perhaps they’re thinking of what they need to keep their ministry afloat. In any case, what they don’t say is, “Lord, we don’t see how this is possible. Please show us the way. “However, that’s exactly what Jesus does. He asks them to find out how much they have and then goes about giving it away. Lo and behold! there is enough for everyone, with even some left over.

There’s an oft-quoted saying that God never asks us to do something that’s beyond our capabilities. I had a dear and wise friend, who has since passed, who told me once, “It isn’t until you say “yes” that God sends his angels to your aid.” I wonder sometimes how much easier my life would be if, when faced with a seemingly impossible situation, I said “yes” and asked the Lord to show me how, instead of complaining that I don’t have enough.

My prayer for today (and the rest of this coming year) is that I recognize the folly of “I’m not enough” when I’m faced with challenging situations and pray to the Lord to show me how.

In addition to being an independent teacher (now online!), Talib Huff is on the retreat team at Christ the King Passionist Retreat Center In Citrus Heights. You can contact him at [email protected].

Scripture:

1 John 3:22 – 4:6
Matthew 4:12-17, 23-25

Reflection:

The Epiphany, The Manifestation…Continues!

Yesterday we joyfully celebrated the Solemnity of the Epiphany, the “manifestation” of Jesus to the world in the welcoming of the Magi by the humble Holy Family of Bethlehem.  Centuries later, 2021, we too proclaim: “Jesus is the loving Savior of all people, without exception!”

Our Gospel selection from Matthew helps us appreciate the entire life of Jesus as a “manifestation” or revelation of God’s power, mercy, and love.  Jesus preaches, teaches and calls for personal repentance; He cures disease and illness, even the possessed, the paralyzed, the leprous, those wracked with pain, the outcasts.  His love reaches out to everyone! 

The Gospel selection goes on to say that great crowds from many parts of the area followed Jesus, no doubt looking for additional “manifestations” via miracles and powerful teachings.  Their motivation?  Perhaps, like so many of us, they were a bit selfish…

Throughout the centuries, countless women and men have “met” Jesus, then selflessly left everything and followed Jesus — not just to view another miracle or two, but to freely give their lives in promoting the Good News of Jesus.  One such rather contemporary disciple is St. Elizabeth Ann Seton, the 19^th Century foundress of the first women’s religious congregation in the United States — and the first native-born U.S. citizen to be canonized.  Her disciple’s love included families, children, the poor of her day; with her life rooted in the person of Jesus, each person she met prompted Mother Seton to be generous in serving their needs

You and I have received that same Epiphany / Jesus-manifestation in our day.  We have 21^st century sicknesses – the COVID-19 pandemic, our selfishness; our world suffers from violence and lack of respect for all of creation.  Jesus today speaks to our hearts as this Christmas Season inspires us, and He challenges us with great human examples such as St. Elizabeth Ann Seton. 

The question of the day:  Can we say “yes” to Jesus, have a true change of heart, and lovingly serve Him in our day?  With the Magi of old, with St. Elizabeth Ann Seton, we have seen the Lord!  This Good News needs to be shared!

May God help us credibly say “yes” by our lives, in both word and deed — and may the world find life and hope in the person of Jesus!  Amen!!

Fr. John Schork, C.P. is the Vocation Director for Holy Cross Province. He lives at St. Vincent Strambi Community in Chicago, Illinois. 

Feast of the Epiphany of Jesus Christ

Scripture:

Isaiah 60:1-6
Ephesians 3:2-3a, 5-6
Matthew 2:1-12

Reflection:

An author who had spent twelve months with a nomadic tribe in northern Pakistan once suggested that nomads were probably the only people in the world who were at home wherever they travelled. They had a connection with the land and found their meaning and sense of belonging in the place they were – regardless of location. More so they depended on each other, on traditions, ancient wisdom and on the experiences of the generations before them. The author contrasted them to many people who spend so much time moving about and going from experience to experience, place to place and even sometimes, relationship to relationship – always seeking a place to be at home, but never finding it.

In some ways such people are trapped in a pattern that the ancient Romans described by the term a ‘ignis fatuus’ – a false light. People wandering in the desert would see a reflection of light on the horizon or a far distant hill, and thinking was a campfire would move towards it seeking refuge and safety. Of course, as they get closer, the light moved further away and so they were doomed to an endless and fruitless search for the safety they sought.

How different however is the story of the ‘Magi’ who are also depicted as followers of the light and are likewise wanderers; or perhaps a more accurate depiction would be to call them ‘seekers’. Theirs is a journey of discovery yes, but it is one fuelled by faith and trust and they seek only the truth.

They become a model of faith, but of a faith that seeks deeper understanding and closer relationship to the source of life – Jesus the Light of the world.

Every Christian is called to this same journey.

The Magi teach us also that we need to be discerning and prudent in our decisions too – certainly, we ca seek advice and direction from all sources, but we must measure these different voices according to the depth of their sincerity too. Thus, the Magi listen to the directions of Herod and his court, but with a listening ear that is also tuned to God’s prompting, they see through the deceitful intentions of Herod and do not become trapped in his plan

Let us enter 2021 seeking the Lord above all and doing so with a spirit that is attuned to God and discerning of all we hear.

Fr. Denis Travers, C.P., is a member of Holy Spirit Province, Australia. 

Memorial of Saints Basil the Great and Gregory Nazianen, Bishops and Doctors of the Church.

Scripture:

1 John 2:22-28
John 1:19-28

Reflection:

These two men lived in the early Church, in the 4^th century; yet their challenges were similar to those we face today. They struggled to balance study, prayer, and work throughout their lives. They also lived in a time of great political and religious polarization.

As a young man, Basil enjoyed stimulating university life in Caesarea, Constantinople, and Athens. There he met Gregory Nazianzen, a quiet, scholarly man. The two became close friends.

Basil traveled through the East and studied monastic life. He formed his own monastic group in what is now Turkey. His friend Gregory joined him for five years. With input from Gregory, Basil composed a rule of life for monks, which still influences the monasteries in the Eastern Church, as well as Benedictine monks in the West. But he could not stay in his quiet monastery for long. He was ordained a priest, and ultimately became Archbishop of Caesarea.

Gregory also left the monastic life—to care for his father, who was a bishop. When Gregory got home, he was ordained a priest, although he did not think himself worthy. He was later consecrated a bishop by Basil and watched over his father’s diocese; and later he was bishop of the great see of Constantinople.

As bishops, both Basil and Gregory were called upon to defend the Church from Arianism, one of the most damaging heresies in the history of the Church: it denied the divinity of Christ. In 325, the Church called the Council of Nicaea to deal with the Arian crisis. But the Arians continued to gain power and political influence throughout the 4^th century. Even so-called “Christian” emperors were Arian, which put Bishops Basil and Gregory in conflict with civil authority.

As bishops, St. Basil and St. Gregory ministered to their deeply divided flocks; people were often contentious and confused by the heresy. Gregory is known for his sermons on the Trinity. Basil is also known for his preaching, as well as his pioneering work in establishing systemic responses to poverty: hospitals, soup kitchens, and guest houses. Both Basil and Gregory are remembered for their contributions to the Church’s theology of the Incarnation and Holy Trinity as a response to Arianism.

In today’s first reading, written some two hundred years earlier, the Apostle John could be speaking to the Arians when he says: “Anyone who denies the Son, does not have the Father, but whoever confesses the Son has the Father as well”.

As 2021 begins, let us ask for help from Saints Basil and Gregory as we seek to balance our study, prayer, and work this year. Let us stand on the shoulders of these spiritual fathers as we contemplate sacred mysteries and engage in compassionate dialog in a divided world.

Patty Gillis is a retired Pastoral Minister. She served on the Board of Directors at St. Paul of the Cross Passionist Retreat and Conference Center in Detroit. She is currently a member of the Laudato Si Vision Fulfillment Team and the Passionist Solidarity Network.

Solemnity of Mary, Mother of God

Scripture:

Numbers 6:22-27
Galatians 4:4-7
Luke 2:16-21

Reflection:

This is a feast that has evolved over the years.  Originally, it celebrated the Circumcision of Jesus—honoring his rite of initiation as a member of God’s people, confirming the essential Jewish roots of Jesus and Christianity itself.  The name of the feast was changed in 1969 to honor Mary as the Mother of God.

Both designations, in fact, recall the most profound conviction of our Christian faith—that Jesus is both truly divine and truly human.  Obviously, the ritual of “circumcision,” still sacred to Judaism, can be experienced only by a human being with an authentic human body.  And Mary’s title of “Mother of God” also affirms the astounding fact of Jesus’ humanity.  Some in the early church were leery of this title for Mary but the Council of Ephesus in 431 solemnly declared that Mary should bear the title of theotokos, in Greek literally meaning “God bearer” or Mother of God.  This was affirmed because in Jesus the divine and human are fused into one person.  In bearing the infant Jesus in her womb, Mary also bore the Divine and Eternal Word.  The divinity and humanity of Christ were not to be separated but, rather, celebrated as an astonishing reality of God’s provident love for humanity.

The Scripture readings for this feast celebrate this glorious mystery of the Incarnation.  The gospel passage from Luke’s infancy narrative recalls the joys of Christmas just celebrated.  Guided by a chorus of angels, the shepherds come to the manger to pay homage to a “Savior, who is the Messiah.”  That “savior” is a vulnerable infant in the arms of his mother Mary—what more could the gospel do to emphasize the humanity of Jesus?

Luke presents Mary as pondering these marvels, as Luke notes, she “kept all these things, reflecting on them in her heart.” Later she and Joseph would have the infant circumcised, further affirming his place within the people Israel.

The rest of the readings reflect the exuberant joy of this moment.  The first, from the Book of Numbers, cites the famous blessing that God instructs Moses to give to the people, a blessing repeated throughout history: “The Lord bless you and keep you! The Lord let his face shine upon you, and be gracious to you!  The Lord look upon you kindly and give you peace.”  The responsorial Psalm 67 also praises God’s abiding love and care for Israel—a love that would find its most compete expression in the appearance of Jesus himself: “May God bless us in his mercy!  May the peoples praise, you, O God; may all the peoples praise you!”

The second reading is from Paul’s Letter to the Galatians and contains Paul’s only reference to Mary when he notes that Jesus, “God’s Son,” was “born of a woman, born under the law”—a description that captures at once, Jesus’ divine status as God’s Son and his humanity as one “born of a woman” and born Jewish, “under the Law.”  The mission of Jesus, Paul goes on to note, was to affirm our own status as children of God.  Now we, too, along with Christ, can pray to God as our “father.”  Paul uses here a telling word for God as father.  The Spirit enables us to call God “Abba, Father.”  Abba is the Hebrew diminutive for “father,” used as an affectionate term by both children and adults to address a beloved parent (Imma is the parallel Hebrew term for “mother”).  At a moment of great anxiety, Jesus himself prays to his Father as Abba in the Garden of Gethsemane (Mark 14:36),

Today we put behind us 2020 and welcome a New Year, 2021. I doubt if anyone will think nostalgically about the tragic year just past.  So much loss of life, so many hardships, so much strife, so many divisions in our own country.  But this feast of Mary, Mother of God, and the tender love of God for us that it proclaims, can be a source of hope.  God has not abandoned us and will be with us as we look to a renewed future.

Fr. Donald Senior, C.P. is President Emeritus and Professor of New Testament at Catholic Theological Union.  He lives at the Passionist residence in the Hyde Park neighborhood of Chicago.