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Claire Smith

Daily Scripture, February 22, 2016

Memorial of the Chair of Peter

Scripture:Louisville Chapel Crucifix

1 Peter 5:1-4
Mathew 16:13-19

Reflection:

Feast of the Chair of St. Peter?  Really?  May I please have some other feast to think about?  Even an ordinary day in Lent will do!!!  What should I say after I describe four legs, a seat and a back?  We don’t even know what materials were used to build the chair.

On second thought – perhaps we do.

One commentator reminds us that in ancient Rome, families remembered their dead at a feast in late February by placing an empty chair at the feast.  Since the early Christians did not know the actual date of Peter’s death, they placed a chair for him at the table when they celebrated this Roman feast.  They took over and made the Roman practice a Christian one.  For them, the chair came to symbolize the authority of Peter and his successors and the doctrines they handed on to the followers.  This was the first of several elements which, when combined, were used to build the chair of Peter.

A more fundamental element was the person of Peter himself.  He was the leader Jesus Himself chose to tend the initial flock of followers.  Jesus chose him because of his strengths and  abilities as well as  because of his weaknesses.  Jesus saw beyond Peter’s flaws and understood that Peter’s mistakes would make Peter a more understanding, more forgiving, more compassionate shepherd of the flock who were so very human themselves.    We sense this very keenly in Peter’s first letter which we read today.  Peter offers his assistant shepherds advice gained by experience.  He tells them to tend the flock by example rather than by power, always remembering that the Risen Lord Jesus is the Chief Shepherd and the rest of us are his disciples.  Always merge your own mind and heart with that of the Lord and you will never  provide false direction.  When celebrating the chair of Peter,  we are called to reflect on our first shepherd himself as a main component in the construction of the chair.

A third essential ingredient in manufacturing this special chair flows from the exchange between Jesus and Peter in our gospel passage today.   How is it that Peter knows that Jesus is the Christ, the Son of the Living God ?   I would suggest that it flowed from Peter’s observation of Jesus, from his listening to the teachings of Jesus, from his choosing to live his life in imitation of Jesus over these several years of discipleship.  In all of this, Peter’s mind and heart had been tilled and fertilized by the Holy Spirit preparing him for that moment when it would all make sense – You are the Christ, the Son of the Living God.  It was living the life of a disciple that made this all possible.  This is the seed bed of Peter’s exhortation to lead by example rather than commands.  It is the living of the faith life that speaks most eloquently of the Gospel of Jesus.  If we live with each other and we deal with the problems of our lives reflecting the mind and heart of the Lord Jesus, then we faithfully provide direction, encouragement and fertile ground for the expansion of the Kingdom in this world.

Components in the construction of the Chair of Peter must, then,  include at least these three elements :  remembering and honoring the authority and doctrine vested in Peter and handed on by him to the flock; remembering and honoring the person of Peter himself who shepherded in all humility by example; remembering and honoring the way of life discovered and lived by Peter as disciple of the Lord Jesus.   You or others may add other elements but these three give meaning to the Feast of the Chair of Peter for me.  The Chair was divinely and well built and has lasted more than two thousand years.  A great gift.

 

Fr. Richard Burke, CP, is a member of St. Paul of the Cross Province.  He lives at St. Ann’s Monastery in Scranton, Pennsylvania.

Linda Larson

I am rejoicing that I found this information. I am limited and can not get out of my house as much as I did when younger. I search this site and find many blessings. I will continue with you to study and pray and meditate. Thank you

Daily Scripture, February 18, 2016

Scripture:CTK Mary Statue

Esther C:12, 14-16, 23-25
Matthew 7:7-12

Reflection:

There are many needs in our lives and some of the deepest reside in the human heart. These are profoundly significant and universal, and are not to be satisfied by the collection of mere goods and possessions, money or fame.

Many people have all of these but lack much. Their lives can be full of ‘busyness’ and their houses full of ‘things’, but in the stillness, in moments of introspection, they discover an emptiness. This discovery can cause even more unease and spur one to even more activity and accumulation of things, but this too will be unsatisfying.

The truth, and the answer to such restlessness, lies more deeply within. Every human harbours an inner cry for meaning, belonging and authenticity. These are not always named and indeed sometimes they lie hidden from our awareness. Such deep needs often reside quietly within hardly getting any attention, but in the quieter moments of life…  those times of real need or moments of challenge or of invitation to intimacy their presence or absence can be keenly felt.

When such needs remain unmet we can often find life too overwhelming, lonely or discouraging, and thus some of our attempts to live from our best self are unsuccessful. While if we possess these gifts, then many of life’s challenges and invitations can be met.

But as we know, the discovery of meaning in life, the achievement of relationships that bring with them a sense of ‘home’ and belong, and the development of the courage to live authentically in the midst of many temptations are not capacities easily achieved. They are gifts and qualities that must be nurtured slowly; they can’t be instantly possessed or acquired in some ‘quick’ way. And once gained they must be cultivated; it is a life-long process.

In fact we can’t do any of this by ourselves. We often need help to find the meaning of our lives; we can hardly ‘belong’ in a relationship unless others enter into our world to love us too; we cannot live an authentic life unless we subscribe to values that are true and good and then see witnesses that inspire us to exercise the discipline needed to be consistent in such matters.

So it is a matter or nurturing and growing such precious gifts and capacities.

As such the Lenten Season is an ideal time to review our lives in the above light. We invited by every aspect of this season – the readings, prayers and activities – to embrace renewal and to look deeply at our lives. Our Lenten journey is thus an ideal time for us to conduct a self-examination of our own journey into meaning, belonging and authenticity.

The readings today in this first Week in Lent are a great starting point for us. God’s Word to us today invites us to place our trust in God – who will help us in our journey. Perhaps the heartfelt prayer of Queen Esther says it all for us… Now help me, who am alone and have no one but you, O Lord, my God.

A principal way of acting in order to achieve our goals could also be to follow the practical advice of Jesus. He states what we know as the ‘golden rule’, a foundational way of acting and one which is mirrored in nearly every major religion in the world – “Do to others whatever you would have them do to you”. For Jesus such a way of acting and being is central to all else, it is the meaning of the law and prophets.

But it can also be the way into the discovery of true meaning, belonging and authenticity in life – which is for us to make Jesus, his message and way of life the centre of our own lives.

The Spirit will help us in this venture and so let us trust the Word to us today “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you”

 

Fr. Denis Travers, C.P., is a member of Holy Spirit Province, Australia.  He currently serves on the General Council and is stationed in Rome.

 

Daily Scripture, February 15, 2016

Scripture:6

Leviticus 19:1-2, 11-18
Matthew 25:31-46

Reflection:

If we are looking for the source of Jesus’s teaching we need to look no further than in chapters 17-26 of the book of Leviticus. This is the famous “Code of Holiness”.  Jesus refers to it when he answers the scribe’s question as to what is the greatest commandment of the Law. Much of the Sermon on the Mount can be traced to the Code of Holiness.

The opening lines of our Old Testament reading is the  heartbeat center of the Code of Holiness, “Be holy, for I, the Lord your God, am holy”.  The people are called to deepen their response to God beyond the simple listing of Ten Commandments on tablets of stone to a whole new way of life. Yes, refrain from killing, but even more “You shall not bear hatred for your brother in heart.” Jesus quotes Leviticus as the second Commandment after love of God, “You shall love your neighbor as yourself.”

Our reading from Matthew today merely spells out what love of neighbor means.

Old Testament passages such as these underlie the great respect and reverence that the Church has for Judaism. What Jesus teaches is straight out of the Old Testament.  Our responsorial psalm says it perfectly: “Your words, Lord, are Spirit and life.”


Fr. Michael Hoolahan, C.P. is on the staff of Mater Dolorosa Passionist Retreat Center, Sierra Madre, California.

Daily Scripture, February 14, 2016

First Sunday of Lent

Scripture:Praying in Church

Deuteronomy 26:4-10
Romans 10:8-13
Luke 4:1-13

Reflection:

Filled with the Holy Spirit, Jesus returned from Jordan and was led by the Spirit into the desert…

Over the last few years I have tried to be increasingly attuned to God’s will in my life.  To be a disciple of the Lord.  Not just in what I “do” but in how I live and who I am.  More quiet time in prayer, more encountering the Lord in the sacraments of Eucharist and reconciliation and staying closer to His Mother Mary, all hopefully to help draw me closer to the Lord and with that, knowledge of His will.

My prayer life during this time had settled nicely into prayers and dialogue with Jesus and Mary, with the occasional prayer to the Father.  I have been profoundly influenced by a priest on a retreat a number of years ago who told me to have a relationship with the Lord, to talk (pray) to Him as you would a best friend.  Approaching the Lord that way has improved my prayer life as has praying to Mary to lead me to Her Son.  Prayers to the Holy Spirit or asking him to guide me, to be honest, have never really been part of my prayer life.  That meaningfully changed as I came into this year.  In homilies, books and in scripture I am hearing more and being led to an understanding of the Holy Spirit.  That challenged me at first as I had my “go to” way of praying that felt very comfortable.

But in readings like today’s Gospel, we hear that Jesus was “filled with the Spirit” as He was lead into the desert to confront the devil.  Just a few weeks ago we read that Jesus, returning to His home town to preach as He began His ministry, was filled with the Spirit.  If Our Lord needed the Holy Spirit as He started His ministry or as He was lead to the desert to be tempted, how much more do I.  How much do we all need those confirmation gifts of the Holy Spirit to help us navigate the challenges in life, and to be led by His will.  The Spirit will reveal the truth Our Lord tells the apostles.   The Holy Trinity is a mystery for all of us, but it is also a gift for all of us.  Asking the Holy Spirit to be with us and guide us, may not be part of our prayer life.  But Our Lord gives us a great example of what we can accomplish when we are filled with the Holy Spirit, as can our Blessed Mother Mary.  Inspired by their witness, praying to be open to the inspirations of the Holy Spirit is now a regular part of my daily prayer.


Steve Walsh is a retreatant at Mater Dolorosa Retreat Center in Sierra Madre, and a good friend of the Passionist Community.

Daily Scripture, February 13, 2016

Scripture:Weak and Wounded Image

Isaiah 58:9b-14
Luke 5:27-32

Reflection:

Our journey with our Creator always begins with a personal invitation, even if we have been practicing our faith tradition from birth, at some point as individuals we are all called to say a personal: yes—amen—I believe.

I find that I can quickly and easily default to polarization—to taking sides—when I read these kinds of exchanges in the Gospels between Jesus and the Jewish leaders of the time. Perhaps I am simply taking on the mind and reflecting elements of our current culture; Jesus is on the right side and the Pharisees are on the wrong side and I naturally side with Jesus and the sick person—Levi –who is only a stand in for me.

Yet, Jesus is the ultimate “Repairer of the breach and Restorer of ruined homesteads” we read about in Isaiah; the ultimate unifier, par excellence. He is about Love—period. So, when I read this text with my unity lens—the mind of Christ—firmly in place, I can begin to see a deeper truth dawning. If I hold back judgement for a moment, might the Pharisees have been trying to understand this action of Jesus since it clearly went against their interpretation of the Law? Might Jesus be talking to me about some element of the spirit of the law as opposed to the rule of law for which I need deeper understanding? Do, I have a question that is challenging me about Jesus actions? There is absolutely no shame in admitting that fact if it is the case.

The reality is that once we have accepted the invitation to be followers of Christ, we are constantly challenged to shed our old ways of thinking and that is painful—I know this from personal experience—and put on the mind of Christ instead.  If we look to Christmas when we celebrate the glory of the Incarnation, the very next day is St. Stephen’s Day, the first martyr. So the Church invites us to ponder the realities of being a disciple. While most of us will never be asked to give the ultimate testimony of faith by martyrdom, we are nonetheless called to this self-emptying mind of Christ (Philippians 2:7) so as to align our will with God’s will. This human flourishing is what the prophet Isaiah speaks of in the first reading. These corporal works of mercy always take us beyond our ideas and our comfort as we confirm our daily yeses.

It paves the way for us to see light in darkness and so to be a light in the darkness for others. Imagine the reality of gloom becoming like the midday—for you and me!

May Love touch our hearts gloriously this day so as to make us ride on the heights of the earth.  And from this elevated spot, may we behold the bigger picture and be kissed by Grace. May we be an instrument of light and healing. Yes—amen—I believe. Amen.

Jean Bowler is a retreatant at Mater Dolorosa Passionist Retreat Center in Sierra Madre, and a member of the Office of Mission Effectiveness Board of Holy Cross Province.

Daily Scripture, February 10, 2016

Ash Wednesday

Scripture:Ash Wednesday Ashes

Joel 2:12-18
2 Corinthians 5:20-6:2
Matthew 6:1-6, 16-18

Reflection:

It is a human desire to want meaning in our lives and our deaths. We want to make a difference, and to leave a legacy behind. I remember riding in the car from the church to the cemetery on the day of my husband’s funeral, and I was shocked that people were going about their daily lives – shopping, gardening, and playing in the yard. I thought the world should stop, that flags should be lowered to half-mast, and everyone should note the death of this wonderful man.

After John died, our friends and colleagues were determined to make sure he did not “die in vain.” I’ve heard that phrase used so often, as we build memorials or foundations, rally to win a game or a season in their memory, or place their name on a building or street. In this case, John and I had done a lot of work with high school youth. So the town’s Jaycees created a scholarship in John’s name that would be given annually to a high school senior who showed outstanding service to others. I was deeply touched; especially when the first scholarship was awarded to a young woman we were particularly fond of who had truly stood out.

Yet, it has now been 35 years since John died, and 29 years since I moved away from the town. Neither the young people who receive the scholarship today nor most of the people giving the scholarship have a clue who he was or what his life meant. As I think about all that happened then and since, I’ve come to see that our lives are indeed lived in vain if all we leave behind are scholarships, awards, and recognitions with our names on them. Our lives and deaths are never in vain if we touch people’s hearts.

The young people John touched were forever changed by him, and that is how he lives on. I am a different person because John loved me, and that is how he lives on. His son is a funny, gracious, caring man, and that is how he lives on. Even though John’s life was far too brief, he did not live in vain, in ways that are more meaningful than any recognition or scholarship.

We are told today not to receive the grace of God in vain. While some of us may be called to do so, that doesn’t mean we have to proselytize on the street corners, or even work for the church. It doesn’t mean we have to lead fund-raising drives or be in the news. It certainly doesn’t mean we need to ensure we garner attention and praise for our service or our faith practices.

In fact, more often than not, it means we lead quiet lives focused on being fully transparent instruments of the grace we have received. It means we rend our hearts, not our garments, and allow God to change and mold us. It means we pray constantly, give alms, and love without measure. It means we consciously look for the divine in every person, even those who are different from ourselves, and that we treat each one with the dignity and respect due to Christ himself. It means we receive our “recognition” in smiles, hugs, and the knowledge that the love we give will be given to someone else in return.

As we begin Lent today, perhaps we can refocus on what it truly important, and renew our commitment to serve. May we live each day conscious of our privilege and responsibility as children of Love itself, and allow God to form us through this holy season, so we may not receive the grace of God in vain.


Amy Florian is a teacher and consultant working in Chicago.  For many years she has partnered with the Passionists.  Visit Amy’s website: http://www.corgenius.com/.

Daily Scripture, February 9, 2016

Scripture:CTK Mary Statue

1 Kings 8:22-23, 27-30
Mark 7:1-13

Reflection:

 

A Mardi Gras that Celebrates Mary’s Protection

Mardi Gras! Rio and New Orleans will be featured in the news as crowds celebrate. Another Carnival, on the scale of world famous takes place today in the city of Oruro, in the Bolivian Altiplano. It is the largest tourist attraction in the country. It is religious, dedicated to the Blessed Mother, and has several days of traditional folk dances through the city and ending at night in the plaza of the church built over an old mine shaft.

The story says that the people of Oruro were all good people, the best, but demons came among them bringing division so that they no longer shared a common language and no longer cared for each other. A savior came, a woman, who battled the demons sending them underground into the mines. The battles are described and the victory of the woman still visible as in the undulating hills outside the city that was once a giant serpent then turned into stone. The conquistadors and Spanish missionaries stopped in the Altiplano, attracted by the silver excavated from the mines, they heard the story of woman who saved the people and added at the ending, ‘and the woman was Mary, the Mother of Jesus’.

Another event would be added in later years. A robber and murderer was wounded on night and crawled into a mine shaft where he would die. Before he died Mary appeared to him offering forgiveness and peace. Built over this mine shaft is large church.

One of the beautiful folk dances of the Carnival is the Dance of the Devils. Perhaps 50 men saunter down the route of the parade. There is one woman, the devil’s wife, and one dancer dressed in armor and bearing a sword, St. Michael. As they move on Michael dances among the demons and ends up by having them subdued and now dancing to his tune, bringing order out of the chaos of their evil. Each night as the parade ends the final dance is the Dance of the Demons in the plaza of the Church of the Mine Shaft. At its ending the devils are sent into the mine shafts below the church and the crowds enter to celebrate mass.

Tomorrow we go out to do battle with the demons, to deal with the chaos left behind when sin breaks loose. We are armed with prayer, fasting and good works in our battle; our sword is the cross. We have a focus and place of refuge in the days ahead.

Psalm 84 tells us, ‘how lovely is your dwelling place, O Lord; my heart and my flesh cry out for the living God.’ And, while Mary will be most present at the end of Lent, she can be present with us each day. The Spiritual writer and mystic Carryll Houselander reflects that on Calvary Mary will die to herself, although she was already without sin and selfless. As her Son dies for all of us, so Mary united with her Son empties her very being so she can see in each person her Son, and love each of us as her Son and be our Mother.

Let us awake tomorrow to our Lenten journey with peace and security and set off in the company of Mary.


Fr. William Murphy, CP is the pastor of Immaculate Conception parish in Jamaica, New York.

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